The DOI matches its Crossref record; 120 of the 120 references it cites were found in a registry or an index.
A Black feminist-inspired archaeology?
Abstract
Archaeology has undergone a transition over the past two decades with the emergence of feminist discourses, and the mapping of women onto archaeological pasts. Yet Black feminist theorizing remains largely external to archaeological theory and practice, even though African-descended peoples constitute a considerable portion of the groups currently researched in the US and the Caribbean. It is a wonder that this is so, given the impressive body of literature that Black feminists have produced over the years regarding a range of topics relating to African-American experiences. I believe that Black feminist scholarship provides potential models for framing questions of difference and inequality, and for critiquing the sociopolitics of archaeology, particularly where raced and gendered representations of the past are concerned.
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In the citing paper
“Prior to Maria Franklin's (2001a) article discussing Black feminist intersectionality theory's usefulness in providing greater understanding of historic social complexities, the concepts of intersectional identities and power dynamics were scarcely ever used in research that was actually intersectional.”
From Introduction to Archaeologies Special Issue on Intersectionality Theory and Research in Historical Archaeology (2022) · cites this paper as Franklin, 2001a
In the citing paper
“This Introduction to our special issue entitled ''Intersectionality Theory and Research in Historical Archaeology,'' has provided an overview of the development of Black feminist intersectionality theory and theorizing and research in historical archaeology about materializations of intersectional identities and powers, which started before intersectionality theory developed but did not use the”
From Introduction to Archaeologies Special Issue on Intersectionality Theory and Research in Historical Archaeology (2022) · cites this paper as Franklin, 2001a
In the citing paper
“Maria Franklin (2001a) brought Black feminist intersectionality theory from critical and feminist legal studies into historical archaeology, and it has been applied so far predominantly to analyze intersections of racism and sexism connected with intersectional identities of race, gender and class in African diaspora archaeology in America (Battle-Baptiste, 2011;Brandon, 2004;Flewellen, 2017;Frank”
From Introduction to Archaeologies Special Issue on Intersectionality Theory and Research in Historical Archaeology (2022) · cites this paper as Franklin, 2001a
In the citing paper
“Fundamentally, Black archaeology is rooted in the tradition of Black Studies generally, and Black feminism more specifically (Battle-Baptiste 2011; Flewellen 2017; Franklin 2001; Sterling 2015).”
From “The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter (2021) · cites this paper as Franklin 2001
In the citing paper
“Indigenous women were largely omitted in Brazilian archaeology theory and practice, as were African American women in gender archaeology research (Franklin, 2001).”
From Archaeologies of gender, kinship, and mobility in Southeast Brazil: genealogies of Tupiniquim women and the itinerancy of ceramic practices (2023) · cites this paper as Franklin, 2001
In the citing paper
“Black feminist theory within archaeological research is relatively new-only a little over a decade old (Franklin, 2001;Battle-Baptiste, 2011).”
From Dress and Labor: An Intersectional Interpretation of Clothing and Adornment Artifacts Recovered from the Levi Jordan Plantation (2022) · cites this paper as Franklin, 2001
In the citing paper
“Although intersectionality has not made substantial inroads within the field of historical archaeology, a small group of archaeologists, primarily Black women, began asking how the application of Black feminist thought could aid in the interpretation of African American past lived experiences in ways that did not compartmentalize multiple facets of Black women's experiences but rather interpreted”
From Dress and Labor: An Intersectional Interpretation of Clothing and Adornment Artifacts Recovered from the Levi Jordan Plantation (2022) · cites this paper as Franklin, 2001
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Metadata
- Authors
- Franklin, M.
- Affiliations
- The University of Texas at Austin (US)
- Corresponding author
- Franklin, Maria
- Venue
- Journal of Social Archaeology
- Publisher
- SAGE Publications
- Published
- 2001-06
- Volume
- 1
- Issue
- 1
- Pages
- 108-125
- ISSN
- 1469-6053 (ISSN-L)
- 1741-2951
- OpenAlex
- W2048711911
- Cited by
- 163
- References
- 117
- Citations by year
- 2026: 12 · 2025: 12 · 2024: 12 · 2023: 13 · 2022: 21 · 2021: 14 · 2020: 19 · 2019: 11 · 2018: 2 · 2017: 6 · 2016: 2 · 2015: 6 · 2014: 5 · 2013: 3 · 2012: 3
- FWCI
- 2.49
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal of Social Archaeology (publishedVersion)
- Funders
- American Association of University Women
- National Geographic Society
- Topics
- Social Sciences › Anthropology › Historical and Cultural Archaeology Studies
- Social Sciences › Gender Studies › Feminist Theory and Gender Studies
- Social Sciences › Sociology and Political Science › Race, History, and American Society
- Keywords
- Black feminist theory, feminist archaeology, Afro-descendants, African American experience, Caribbean archaeology
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