An Inside Sun: Lickanantay Volcanology in the Salar de Atacama
Open accessAbstract
The need of establishing more substantive dialogs between the mainstream and Indigenous knowledge on volcanoes has been increasingly recognized. To contribute to this endeavor, in this article we present the basic volcanological understandings of the Lickanantay people in the Salar de Atacama Basin. The Salar de Atacama Basin is an active volcanic territory within the Central Volcanic Zone of the Andes (CVZA). From the El Tatio geothermal field to Socompa volcano, more than 19 active volcanoes surround the territory that the Lickanantay (Atacameño) people have inhabited for more than 11,000 years. Living around and with the geological dynamism of the CVZA for millennia, the Lickanantay communities have accumulated rich observational and ceremonial data on volcanoes and volcanism. Paradoxically, however, while the Atacameño people have thoroughly characterized the CVZA, the volcanology community has not been properly introduced to the ancestral knowledge articulated in the territory. In order to make traditional Atacameño perspectives on volcanoes, volcanic risk, and geo-cosmic interdependence more amply available to the volcanology community, in this article, we present a basic description of what we call Atacameño volcanology. By Atacameño volcanology, we understand the ancestral principles by which volcanoes are known and understood as partaking in larger processes of a cosmo-ecological formation. Specifically, we describe the basic volcanological notions arising from the Lickanantay ancestral knowledge—volcanic formation, functions, and behavior. Second, we focus on the El Tatio geothermal field to offer a situated example. Finally, we delineate some relevant elements of human–volcano interactions and volcanic risk management from an Atacameño perspective. In our conclusions we suggest that volcanology, particularly in the context of the Andes, needs to engage more substantially with the Atacameño or other ancestral systems of knowledge production to expand volcanological insights and respond to the call for decolonizing science.
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TL;DR
This article presents Lickanantay volcanology from the Salar de Atacama, describing ancestral principles in which volcanoes participate in cosmoecological processes and connect an “inside Sun” below with the world above. It argues that volcanology and volcanic risk management should engage this knowledge, especially as extractivism pressures the Salar.
Key findings
- Lickanantay volcanology describes three worlds (above, human, below) and an “inside Sun” beneath the Earth—whose force “some might call magma”—with volcanoes as living beings connecting above and below; e.g., Licancabur is a maiko mayor, and El Tatio is a sacred encounter of fire, Earth, air, and puri (water).
- From an ancestral perspective, volcanic risk management is not only monitoring and evacuating but cultivating good relations/offerings with volcanoes; the paper recounts an offering to Putana after Calama tremors and fumarolic activity, after which “the Putana began to calm down.”
- The Salar de Atacama Basin (23°30S 68°15′O/2,407 m.a.s.l.) is surrounded by more than 19 active volcanoes and has been inhabited by Lickanantay people for at least 11,000 years; El Tatio has more than 100 springs erupting at more than 4,000 m.a.s.l., and lithium extraction requires about two million liters of water per ton.
- The paper argues mainstream volcanology should treat Lickanantay knowledge as a proper scientific system, revise conventional separations (e.g., volcanology/hydrogeology), and integrate extractivism as a shaping geological stressor in volcanic risk baselines.
Methods
- The material is the knowledge of Lickanantay elder/healer Sonia Ramos, collected over 4 years of conversations with Manuel Tironi, including formal interviews, walks, meetings, and ceremonies in San Pedro de Atacama, El Tatio, Calama, and the Domeyko Cordillera.
- Methodology follows Indigenous principles: conversation as main method (compared to Mapuche güxam and Australian yarning), relational oral history, land-based/in-place knowledge, and ceremonies with volcanoes/geysers; results are presented as doña Sonia’s words, organized/edited with contextual footnotes.
- Data are not readily available because they are qualitative data owned by Indigenous elders; the study received ethics approval and written informed consent.
Limitations
- The paper states it does not give a definitive explanation of Lickanantay knowledge, which is always embodied and emplaced, and that the results are not a comprehensive or institutional articulation of a definitive Lickanantay canon.
- The authors state that publishing in a scientific article reinforces current knowledge-making systems and that the article is a first encounter between otherwise unconnected expertise; data access is restricted because the qualitative data are owned by Indigenous elders.
- Evident from the text: the account centers on one Lickanantay elder’s knowledge and a co-authored interpretation, so it is not representative of all Lickanantay or Atacameño perspectives and offers no quantitative volcanic hazard measurements.
Model-written summary. Check it against the paper before relying on it.
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Claims the paper makes
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- Findingnone given
After intense resistance from Lickanantay communities, including a walk from San Pedro de Atacama to Santiago, geothermal exploration at El Tatio was stopped.
“After intense resistance from Lickanantay communities, including a walk made by doña Sonia Ramos and Amelia Mamani from San Pedro de Atacama to Santiago to protest against the intervention of El Tatio, the exploration was stopped.”
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The foundations of geology in general and volcanology in particular are inseparable from imperial colonialism.
“Earth scientists themselves have begun to recognize that the foundations of geology in general (Scarlett, 2022) and volcanology in particular (Pease, 2021;Scarlett et al., 2022) are inseparable from imperial colonialism”
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- cites Scarlett et al., 2022
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Colonized societies had and still have their own geological and volcanological knowledge systems, articulated after millennia of close co-habitation and observation of terrestrial phenomena.
“Colonized societies had-and still have-their own geological and volcanological knowledge systems, articulated after millennia of close co-habitation and observation of terrestrial phenomena (Swanson, 2008).”
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In contrast to Western knowledge, there is no division between the observation of what is and the reflection of what ought to be in Indigenous knowledge.
“In contrast to Western knowledge, there is no division between the observation of”
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- Premisecitation
Copper and lithium mining have caused direct damage to aquifers, salt flats, rivers, and other geological formations and processes in the Salar.
“Copper and, more recently, lithium mining, have meant direct damage to aquifers, salt flats, rivers, and other geological formations and processes (Bolados and Babidge, 2017;Bustos-Gallardo et al., 2021).”
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- cites Bustos-Gallardo et al., 2021 source
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- Premisecitation
The role of volcanoes articulating ecological, economic, and spiritual life in the puna is common to the phases of occupation in the Salar.
“Common to these phases, however, is the role of volcanoes articulating ecological, economic, and spiritual life in the puna (Grebe and Hidalgo, 1988;Berenguer, 2004;Valenzuela and Moyano, 2021).”
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- cites Berenguer, 2004
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- cites Valenzuela and Moyano, 2021
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The long history of volcano-human relations in the Salar has materialized into a robust knowledge system on volcanic activity and relations based on both observational and ceremonial knowledge-making.
“This long history of volcano-human relations in the Salar has materialized into a robust knowledge system on volcanic activity and relations based on both observational and ceremonial knowledge-making.”
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The Salar has become the world's principal source of lithium.
“the Salar has become the world's principal source of lithium (USGS, 2019)”
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- Premisecitation
Indigenous knowledge has been deemed as inferior, partial, magical, or supplemental by Western sciences.
“Indigenous knowledge, however, has been deemed as inferior, partial, magical, or, in the best of cases, supplemental by Western sciences (Whyte, 2020).”
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- Premisecitation
The Chiliques volcano plays a central role within a system of sacred mountains invoked by the Atacameño community of Socaire during the canal cleaning ceremony, in which the volcano is invoked as an intermediator of meteorological phenomena.
“Moyano and Uribe (2012) showed that the Chiliques volcano (23 ° 35′00″S 67 ° 42′00″O) plays a central role within a system of sacred mountains that are invoked by the Atacameño community of Socaire during the canal cleaning ceremony, in which the volcano is invoked as an intermediator of meteorological phenomena.”
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- Premisecitation
In Lickanantay epistemological systems, knowledge is always land-based or cultivated in-place.
“because in the Lickanantay epistemological systems, knowledge is always land-based or cultivated in-place (De la Cadena, 2015).”
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- Premisereasoning
The Lickanantay people have articulated their own geosciences.
“By all measures, then, the Lickanantay people have articulated their own geosciences.”
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The availability of water has always been related, ecologically and ceremonially, to mallkus.
“the availability of water has always been related, ecologically and ceremonially, to mallkus (Grebe and Hidalgo, 1988;Valenzuela and Moyano, 2021).”
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The Fertilization of the Earth, the primary cosmological explanation in the Salar de Atacama, was produced by the copulation between the male Lickancabur and his female partner, Kimal.
“The Fertilization of the Earth, the primary cosmological explanation in the Salar de Atacama, was produced by the copulation between the male Lickancabur and his female partner, Kimal, the largest mountain in the Domeyko Cordillera, parallel to the Andes(Contreras, 1994;Barros, 1997).”
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The Chiliques volcano plays a crucial role as a facilitator of meteorological phenomena.
“the Chiliques volcano plays a crucial role as a facilitator of meteorological phenomena (Moyano and Uribe, 2012)”
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Findingnone givenSome mountains communicate with the cosmos, with the above, and some others with the infra, with the below.
“We say that some mountains communicate with the cosmos, with the above, and some others with the infra, with the below.”
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Findingnone givenThe territory was formed as one block and terraformed through time but never lost its harmony nor its subterranean equilibrium.
“When this territory was formed it was just one block.It terraformed through time but it never lost its harmony nor its subterranean equilibrium.”
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FindingreasoningEl Tatio teaches how to harmonize our bodies because we are also constituted by those four elements.
“El Tatio then teaches us how to harmonize our bodies, because we are also constituted by those four elements.”
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Findingnone givenThe universe that we see above is also below.
“The universe that we see above is also below.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
Findingnone givenThe inside Sun moves through us and is part of us; we have its magma in our bodies in the form of iron.
“Actually, the inside Sun moves through us, is a part of us.We have its magma in our bodies in the form of iron.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningEl Tatio is a sacred place because it is an encounter of the four elements: fire, Earth, air, and puri.
“El Tatio is a sacred place because it is an encounter of the four elements: fire, Earth, air, and puri.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
FindingreasoningThere are three worlds: the world above, the human world, and the world beneath.
“This is why we talk about three worlds: the world above, the human world, and the world beneath.”
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Findingnone givenThere is an inside Sun below the land that gives nature the needed energy to develop and create all ecological systems.
“So, as there is a sun above, there is an inside Sun, the one that exists below the land and that is able to give nature the needed energy to develop and create all the ecological systems.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Findingnone givenThe mission of the desert is to offer cold to the planet, to cool down the planet.
“The mission of the desert is to offer cold to the planet, to cool down the planet”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based). May combine two claims.
Findingnone givenThe sciences separate the territory into basins, mountain ranges, and aquifers, but they are interconnected from below.
“Today, the sciences separate the territory into basins, mountain ranges, and aquifers, but they are interconnected from below.”
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FindingreasoningThe inside Sun prevents the desert from becoming dead land, gives adequate temperature, and creates equilibrium between the inbetween world and the cosmic sun.
“It is this inside Sun which prevents the desert from becoming dead land, which gives us an adequate temperature, and which creates an equilibrium between the inbetween world and the cosmic sun.”
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Findingnone givenThere is a constant interaction between the four elements: Earth, air, puri (water), and fire.
“From an ancestral perspective, there is a constant interaction between the four elements: Earth, air, puri, 7 and fire.”
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FindingreasoningThe fire element is an internal Sun, alive, situated in the bowels of the Earth.
“The fire element is an internal Sun, alive, situated in the bowels of the Earth.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims.
FindingreasoningThere is a subterranean equilibrium because the inside Sun delivers its warmth, delivers life, and stitches the territory together.
“Because, there is the inside Sun delivering its warmth, delivering life, and stitching the territory together.”
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Findingnone givenThe movements of the cosmic sun are replicated in the interior of the Earth, giving seismic dynamism as an indicator of Earth movements, of puri movements in the planet.
“We talk about the cosmic sun a lot, about its changes, waves, and explosions, but the same movements are being replicated in the interior of the Earth, which is giving us a seismic dynamism as an indicator of Earth movements, of puri movements in the planet.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Findingnone givenWhen we deharmonize a territory we also de-harmonize our bodies.
“When we deharmonize a territory we also de-harmonize our bodies.”
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Findingnone givenToday the desert is unable to fulfill its mission to cool the planet because it has been extremely intervened.
“but today the desert is unable to fulfill this mission because it has been extremely intervened.”
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FindingreasoningWhen nature is healthy, when the inside Sun is vibrant, we are healthy.
“So, when nature is healthy, when the inside Sun is vibrant, we are healthy.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
Findingnone givenVolcanoes are unique beings because they connect the above and the inside Suns.
“Volcanoes are unique beings because they connect the above and the inside Suns.”
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Findingnone givenWhen the inside Sun heats the Putana volcano and it manifests, Calama trembles.
“When the inside Sun heats the Putana volcano 15 and it manifests, Calama trembles.”
Quote in the paperNot a substantial claim- Rests on an assumption: The inside Sun is a real entity that heats volcanoes and influences weather and water.
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Findingnone givenThermophiles that abound in El Tatio are able to absorb arsenic from puri and offer drinkable water.
“Take the thermophiles that abound in El Tatio.They are able to absorb the arsenic from puri and offer us drinkable water, puri that is good for humans.”
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Findingnone givenWhen El Tatio was intervened, only fumes were visible and it was barren; now water is sprouting again.
“When El Tatio was intervened, you could only see the fumes, nothing else, barren.Now you can find water, again, sprouting.”
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FindingreasoningEl Tatio presents itself non-violently because there is harmony between the four elements, there is an equilibrium.
“There are other similar fields, but here, it presents itself non-violently because there is harmony between the four elements, there is an equilibrium.”
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FindingreasoningEl Tatio was saved from geothermal intervention.
“This is what El Tatio teaches us and this is why it was saved from geothermal intervention.”
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Findingnone givenEl Tatio is usually seen from the perspective of tourism as a landscape, and not as a consciousness.
“El Tatio is usually seen from the perspective of tourism as a landscape, and not as a consciousness.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingnone givenMany volcanoes are our maikos mayores, such as the Licancabur, who is a living being, peaceful and kind with his people.
“Many volcanoes are our maikos mayores,foot_5 such as the Licancabur who is a living being, peaceful and kind with his people.”
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Findingown dataAfter an offering and apology to Putana, the volcano calmed, fumes decreased, and the weather changed.
“The Putana began to calm down, the fumes began to decrease, and the weather changed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Findingnone givenLicancabur is in constant dialog with humans and allows for a harmonic living on the surface, in the intermediate world.
“He is in constant dialog with humans and allows for a harmonic living on the surface, in the intermediate world.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based).
FindingreasoningEl Tatio is a very powerful energy field.
“El Tatio is a very powerful energy field.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationThe Lickanantay people have inhabited the Salar de Atacama territory for at least 11,000 years.
“the Lickanantay people have inhabited for at least 11,000 years (Núñez, 1992)”
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PremisecitationIndigenous knowledge is always principled, that is, normative and prescriptive.
“If some statements sound too politically charged, it is because Indigenous knowledge is always principled, that is, normative (oriented toward ethical and moral goals) and prescriptive (oriented toward informing conducts) (Teillier et al., 2018).”
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PremisereasoningFrom the perspective of Lickanantay knowledge, extractivism in the Salar affects the complex relational systems that connect humans, ancestors, and land, including surrounding volcanoes, rivers, and geothermal fields.
“From the perspective of Lickanantay knowledge, extractivism in the Salar affects the complex relational systems that connect humans, ancestors, and land-including surrounding volcanoes, rivers, and geothermal fields-in ways that Western science and policy-making are yet to fully appreciate.”
Quote in the paperSubstantial claim- Rests on an assumption: Western science and policy-making are yet to fully appreciate the ways extractivism affects Lickanantay relational systems.
Classified as probably not a substantial claim. May combine two claims.
PremisecitationVolcanoes are both physical entities and beings with volition and the capacity to intermediate in ecological, meteorological, and social relations.
“From this vantage point, volcanoes are both physical entities and beings with volition and the capacity to intermediate in ecological, meteorological, and social relations (Juárez, 2012).”
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InterpretationreasoningLickanantay knowledge about volcano-land-human relations could be useful in water, land, and volcanic risk management.
“including knowledge about volcano-land-human relations that could be useful in water, land, and volcanic risk management.”
Quote in the paperNot a substantial claim- Rests on an assumption: The volcanology community has not been properly introduced to the ancestral knowledge articulated in the territory.
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Premisenone givenLickanantay knowledge is built upon different definitions of what a volcano is and how it is connected to other biophysical systems, including demarcations between nature and culture, volcanology and cosmology, and geology and spirituality.
“This knowledge is built upon different definitions of what a volcano is and how it is connected to other biophysical systems, actually to where lays the demarcation between nature and culture, volcanology and cosmology, and geology and spirituality”
Quote in the paperSubstantial claimClassified as probably not a substantial claim. May combine two claims.
PremisereasoningFrom a Lickanantay perspective, nature-whether puri, volcanoes, plants, animals, and all their relations-is alive, sentient, and generous, creating and giving life abundantly.
“from a Lickanantay perspective, nature-whether puri, volcanoes, plants, animals, and all their relations-is alive, sentient, and generous, creating and giving life abundantly.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningLickanantay volcanology offers relevant insights that need to be considered if volcanology is to establish a respectful and caring relation with other knowledge in the CVZA.
“Lickanantay volcanology offers relevant insights that need to be considered if volcanology is to establish a respectful and caring relation with other knowledge in the CVZA”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Premisenone givenSpirituality is a science, a proper scientific endeavor based on systematic methods, evidence, data contrasting, and purpose.
“Spirituality is a science, a proper scientific endeavor based on systematic methods, evidence, data contrasting, and purpose.”
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Premisenone givenFrom a Lickanantay perspective, we are spirits in human disguises, and dissociating from that spirit is dissociating from our nature.
“From a Lickanantay perspective, we have to reckon, to start with, that we are spirits in human disguises, and when we dissociate ourselves from that spirit, we dissociate from what we are, from our nature.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based). May combine two claims.
Premisenone givenAncestrality is the real knowledge of nature, not pagan or folkloric as the West sees it.
“Ancestrality is not how the West sees it, as something pagan or folkloric.It is the real knowledge of nature.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningThe most important contribution of Lickanantay volcanology is epistemological: it renders visible that volcanology needs to understand itself as an open field where different knowledge systems can meet to co-produce better sciences and policies.
“The most important contribution that Lickanantay volcanology has to offer, however, is epistemological.It renders visible that volcanology needs to understand itself as an open field in which different knowledge systems about volcanological dynamics can meet to co-produce better sciences and policies.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningThis demonstrates that puri is alive, intelligent, self-creating, and searching for the means for human survival.
“This demonstrates that puri is something alive, intelligent, self-creating, and searching for the means for human survival.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenIt is possible to create a buen vivir, good relations between humans and nature.
“It is, however, possible to create a buen vivir, to create good relations between humans and nature.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
Premisenone givenThe Lickancabur volcano is a water volcano because it attracts and creates water.
“He is lovely and peaceful, and he is a water volcano because he attracts and creates water.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningVolcanology needs to integrate extractivism as a shaping geological stressor in its base lines and analyses, particularly for volcanic risk management.
“And that volcanology needs to integrate extractivism as a shaping geological stressor in its base lines and analyses, particularly for volcanic risk management.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationcitationIf El Tatio had been destroyed, we would not have the opportunity to witness those interactions.
“If El Tatio had been destroyed, we would not have that opportunity to witness those interactions.13”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [13] source
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Premisenone givenAncestral people have always managed communication with volcanoes.
“It is this communication that ancestral people have always managed.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S3 (load-bearing), S4 (based). May combine two claims. The quote only partly states this claim.
InterpretationreasoningNot everyone can see that El Tatio is a sacred place, not even some Indigenous communities, because there is an installed colonialism.
“Why? Because, there is an installed colonialism [colonialismo instalado].”
Quote in the paperNot a substantial claim- Rests on an assumption: Lickanantay geological knowledge has been systematically denied.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenIf we have survived in the desert, it is thanks to ancestral knowledge, integrality, and understanding the balance between the four elements.
“If we have survived in the desert, it is thanks to this ancestral knowledge, this work of integrality, this capacity to understand the balance between the four elements, and that we are part of them.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable).
InterpretationreasoningWhat is truly destructive is overwhelming intervention to rivers, bofedales, and aguadas, disconnecting the three worlds and leaving a barren Earth.
“What is truly destructive is the overwhelming intervention to rivers, bofedales (high altitude wetlands), and aguadas (springs), disconnecting the three worlds and leaving behind a barren Earth unable to contain and absorb which are otherwise natural expressions of volcanoes.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
InterpretationreasoningEl Tatio is of paramount importance to think about and find responses to the changes the planet is living through.
“El Tatio is of paramount importance to think about-and find responses to-the changes that the planet is living through: the importance of understanding nature, how she protects us and gives us a buen vivir.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenBy understanding the hydro-Sun connections, the internal, the sub-world, and the below, we can have great responses for these times.
“By understanding the hydro-Sun connections, the internal, the sub-world, and the below, we can have great responses for these times”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim.
PremisecitationVolcanoes are related to climates, temperatures, and waters.
“Volcanoes are much related to climates, temperatures, and waters.14”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [14] source
Not checked in the free run.
Probably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningFrom an ancestral perspective, volcanic risk management is not just about monitoring and evacuating; it is also about establishing good relations with volcanoes.
“Thus, volcanic risk management, from an ancestral perspective, is not just about monitoring and evacuating.It is also about establishing good relations with volcanoes.”
Quote in the paperNot a substantial claimClassified as probably not a substantial claim. May combine two claims.
InterpretationreasoningLickanantay volcanology teaches that volcanoes need to be understood from a broader perspective, problematizing separations between volcanology and hydrogeology, ecological conservation, soil sciences, and climatology.
“Lickanantay volcanology teaches us that volcanoes need to be understood from a broader perspective, thus problematizing separations between volcanology and hydrogeology, ecological conservation, soil sciences, and climatology.”
Quote in the paperSubstantial claimProbably not a substantial claim: may not pass S2 (checkable). May combine two claims.
InterpretationreasoningNature has the capacity to regenerate herself and create; she cannot be a dead being if she gives life.
“So, nature has the capacity and knows how to regenerate herself, how to create, she cannot be a dead being if she gives life.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S4 (based).
InterpretationreasoningHazards, according to Lickanantay volcanology, are not related to eruptions or lahars, but due to the effect of extensive extractive operations on soils, waters, and social relations to land.
“Hazards, Lickanantay volcanology suggests, are not related to eruptions or lahars, but due to the effect of extensive extractive operations on soils, waters, and social relations to land.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S2 (checkable), S4 (based).
Premisenone givenEl Tatio is a sacred place where the inside Sun makes itself visible in its interactions with puri, the Earth, and the atmosphere.
“El Tatio, again, as a sacred place in which the inside Sun makes itself visible in its interactions with puri, the Earth, and the atmosphere, is of great importance.”
Quote in the paperNot a substantial claim- Rests on an assumption: The inside Sun is a real entity that heats volcanoes and influences weather and water.
Probably not a substantial claim: may not pass S2 (checkable), S4 (based).
Interpretationnone givenWestern science is not offering any answers.
“And Western science is not offering any answers.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing), S4 (based). May combine two claims.
PremisereasoningVolcanoes warm the cold desert, providing the needed warmth for ecological growth and conservation.
“Volcanoes are in charge of warming the cold desert, hence providing the needed warmth for ecological growth and conservation.”
Quote in the paperNot a substantial claimProbably not a substantial claim: may not pass S3 (load-bearing).
PremisecitationBuen vivir represents a fundamental philosophical pillar for Andean-Amazonian peoples by which there is an indissoluble and interdependent relationship between the universe, nature, and humanity that informs ethical and practical bases of development and society.
“It represents a fundamental philosophical pillar for Andean-Amazonian peoples by which there is an indissoluble and interdependent relationship between the universe, nature, and humanity that informs the ethical and practical bases of development and society(Acosta and Martínez, 2009).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites Acosta and Martínez, 2009
Not checked in the free run.
The paper relies on this without support.
The volcanology community has not been properly introduced to the ancestral knowledge articulated in the territory.
“Paradoxically, however, while the Atacameño people have thoroughly characterized the CVZA, the volcanology community has not been properly introduced to the ancestral knowledge articulated in the territory.”
The paper relies on this without support.
Atacameño hydrological understandings of the Salar have been largely neglected.
“In these conflicts, Atacameño hydrological understandings of the Salar, for example, have been largely neglected.”
The paper relies on this without support.
Lickanantay geological knowledge has been systematically denied.
“but also the systematic denial of Lickanantay geological knowledge”
The paper relies on this without support.
Western science and policy-making are yet to fully appreciate the ways extractivism affects Lickanantay relational systems.
“in ways that Western science and policy-making are yet to fully appreciate.”
The paper relies on this without support.
In the CVZA, volcanological knowledge has been systematically produced for the last 10,000 years.
“This is especially important in the CVZA, where volcanological knowledge has been systematically produced for the last 10,000 years.”
The paper relies on this without support.
The inside Sun is a real entity that heats volcanoes and influences weather and water.
“When the inside Sun heats the Putana volcano 15 and it manifests, Calama trembles.”
The paper relies on this without support.
Extractivist damages are accumulating at a worrying speed in the CVZA.
“where extractivist damages are accumulating at a worrying speed.”
The paper relies on this without support.
Lickanantay communities have produced robust and time-tested knowledge on the linkages between volcanoes and climate and waters.
“Lickanantay communities have produced robust and time-tested knowledge on the linkages between volcanoes and climate and waters.”
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
To Indigenous Atacameño or Lickanantay people, there is only one water (puri in Kunza) that is alive and includes both brine and surrounding lagoons.
“To Indigenous Atacameño or Lickanantay people, there is only one water ( puri in Kunza) that is alive and includes both brine and surrounding lagoons”
From Lithium and water: Hydrosocial impacts across the life cycle of energy storage (2024) · cites this paper as Ramos Chocobar & Tironi, 2022
Section 4.2, “Buen vivir: Human-Nature Relations,” says that puri is alive from a Lickanantay perspective; a note in Section 4.1.2 defines puri as water in Kunza. Section 2.1 discusses brine and the Salar’s interconnected waters, but does not say there is only one water or explicitly include both brine and surrounding lagoons in that concept. Page numbers are unavailable in our copy. (LLM, conf=0.84)
Experimental — accuracy not yet measuredFrom the indigenous worldview, the extraction of brine in the salar changes its hydrological equilibrium and affects the entire system that connects humans, ancestors, and land, including surrounding volcanoes, rivers, and geothermal fields.
“From the indigenous worldview, the extraction of brine in the salar changes its hydrological equilibrium and affects the entire system that connects “humans, ancestors, and land—including surrounding volcanoes, rivers, and geothermal fields” (Ramos Chocobar and Tironi 2022).”
From S-LCA of lithium mining in Chile and its potential impacts on water and the local community (2025) · cites this paper as Ramos Chocobar and Tironi 2022
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Cited by
Sorted by citations
Lithium and water: Hydrosocial impacts across the life cycle of energy storage
Blair, J. J. A., Vineyard, N., Mulvaney, D., Cantor, A., Sharbat, A., Berry, K., Bartholomew, E., & Ornelas, A. F. (2024) · WIREs Water · doi:10.1002/wat2.1748 · Cited by 38 · see citing works
“To Indigenous Atacameño or Lickanantay people, there is only one water ( puri in Kunza) that is alive and includes both brine and surrounding lagoons (Blair, Balc (cid:1) azar, et al., 2023; Flores Fern (cid:1) andez & Alba, 2023; Ramos Chocobar & Tironi, 2022).”
S-LCA of lithium mining in Chile and its potential impacts on water and the local community
Roche, L., Link, A., Marinova, S., Coroama, V., & Finkbeiner, M. (2025) · The International Journal of Life Cycle Assessment · doi:10.1007/s11367-024-02378-8 · Cited by 32 · see citing works
“From the hydrological perspective, brine and fresh-water are separated by a saline interface (Marazuela et al. 2019a, b; Moran et al. 2022), while from the indigenous worldview, brine and freshwater can be seen as connected (Interview 2022, 2023; Ramos Chocobar and Tironi 2022).”
InfluentialFlores Fernández, C., & Alba, R. (2023) · Frontiers in Water · doi:10.3389/frwa.2023.1075139 · Cited by 28 · see citing works
Volcanic risk ranking and regional mapping of the Central Volcanic Zone of the Andes
Reyes-Hardy, M.-P., Maio, L. S. D., Dominguez, L., Frischknecht, C., Biass, S., Guimarães, L. F., Nieto-Torres, A., Elissondo, M., Pedreros, G., Contreras, R. A., et al. (2024) · Natural hazards and earth system sciences · doi:10.5194/nhess-24-4267-2024 · Cited by 9 · see citing works
The Andean Southern Volcanic Zone: a review on the legacy of the latest volcanic eruptions
Romero, J. E., Vergara‐Pinto, F., Forte, P., Ovalle, J. T., & Sánchez, F. (2024) · Andean geology · doi:10.5027/andgeov51n2-3681 · Cited by 9 · see citing works
Intertwining volcanoes and society in Chile through arts and interdisciplinary connections
Acuña, V., Clunes, M., Valdebenito, S. R., & Browning, J. (2024) · Andean geology · doi:10.5027/andgeov51n2-3676 · Cited by 6 · see citing works
Jones, T. J., Nyce, H., Moigne, Y. L., Williams‐Jones, G., & Nyce, D. (2024) · npj natural hazards. · doi:10.1038/s44304-024-00034-7 · Cited by 6 · see citing works
Lithium Mining in the Salar de Atacama—Accounting Practices for Water Footprinting
Link, A., Marinova, S., Roche, L., Coroamă, V., Hinkers, L., Borchardt, D., & Finkbeiner, M. (2025) · Water · doi:10.3390/w17111670 · Cited by 6 · see citing works
Romero, J. E., Cáceres, F., Guevara, A., Vergara‐Pinto, F., Boschetty, F. O., Burton, M. R., Polacci, M., Morgado, E., Contreras, C., Vera, F., et al. (2025) · Bulletin of Volcanology · doi:10.1007/s00445-025-01827-y · Cited by 4 · see citing works
Pereira, I. O., Herrera‐León, S., Campos‐Medina, F., & Córdova, C. R. (2026) · Sustainability Science · doi:10.1007/s11625-026-01835-7 · Cited by 3 · see citing works
Empathy as Decolonial Praxis: A Phenomenological-Anthropological Approach
Irarrázaval, L. (2025) · Human Arenas · doi:10.1007/s42087-025-00518-6 · Cited by 1 · see citing works
5.2 El aparecer y desaparecer de las termas
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-020 · Cited by 1 · see citing works
6.2 Imaginar otros futuros posibles
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-023 · Cited by 1 · see citing works
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-019 · Cited by 1 · see citing works
6.1 Los imaginarios de la electricidad
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-022 · Cited by 1 · see citing works
2.1 Historias de pozos: Perforando y midiendo el vapor del Tatio
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-008 · Cited by 1 · see citing works
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-026 · Cited by 1 · see citing works
Fonck, M. (2023) · UmweltEthnologie · doi:10.1515/9783839467442 · Cited by 1 · see citing works
Fonck, M. (2023) · UmweltEthnologie · doi:10.1515/9783839467442-027
4.2 Buscando la orientación de un guía
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-016
3.3 La inaguración de Cerro Pabellón
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-013
4.4 Guías locales, el pillan y los subterráneos mapuche
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-018
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-021 · Cited by 1 · see citing works
3.1 Restos geotérmicos y las trayectorias del agua
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-011
3.2 Pozos (in)visibles: Las políticas del agua subterránea
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-012
6.3 El problema de la descripción
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-024
3.4 Los recorridos del agua y el abandono de la energía eléctrica en el Tatio
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-014
4.1 Inagurando un piloto de uso directo
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-015 · Cited by 1 · see citing works
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-025
4.3 Perdidos por una montaña cerrada
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-017
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-002
Introducción: La (in)visibilidad geotérmica de los Andes chilenos
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-003
2.2 Cuerpos (in)visibles y el vapor
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-009
1.3 Las trayectorias del calor
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-006
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-fm
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-010
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-001
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-007
1.2 El problema de las escalas en geología
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-005
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-toc
1.1 Rocas, texturas y las trayectorias del calor en una falla geológica
Fonck, M. (2023) · UmweltEthnologie · doi:10.14361/9783839467442-004
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-003
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-001
Introduction: The geothermal (in)visibility of the Chilean Andes
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-002
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-toc
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-fm
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-010
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-008
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-005
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-004
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-011
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-006
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-007
Fonck, M. (2024) · UmweltEthnologie · doi:10.14361/9783839472637-009
Geology after perforation: the reinvention of geothermal exploration in the Chilean Andes
Fonck, M. (2025) · Tapuya Latin American Science Technology and Society · doi:10.1080/25729861.2025.2470568
Traditional ecological knowledge in volcanic risk governance: Rethinking human–volcano relationships
Utomo, D. S., Sumarmi, Bachri, S., & Utaya, S. (2025) · Social Sciences & Humanities Open · doi:10.1016/j.ssaho.2025.102397
- Authors
- Ramos Chocobar, S., & Tironi, M.
- Affiliations
- Pontificia Universidad Católica de Chile (CL)
- Corresponding author
- Tironi, Manuel
- ORCID
- Tironi, Manuel
- Venue
- Frontiers in Earth Science
- Publisher
- Frontiers Media SA
- Published
- 2022-07-22
- Volume
- 10
- ISSN
- 2296-6463 (ISSN-L)
- OpenAlex
- W4286559724
- Semantic Scholar
- a02eb1376327b6ff7b1b1dc486659d3290637648
- Cited by
- 59
- References
- 60
- Citations by year
- 2026: 1 · 2025: 5 · 2024: 20 · 2023: 33
- FWCI
- 7.73
- Type
- journal article
- Language
- en
- Open access
- gold
- doi.org
- Licence
- Locations
- Frontiers in Earth Science (publishedVersion, cc-by)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion)
- Funders
- Agencia Nacional de Investigación y Desarrollo (15110017, FONDECYT 1201373, 1201373, 1190528)
- Fondo de Financiamiento de Centros de Investigación en Áreas Prioritarias (15110017)
- Topics
- Physical Sciences › Environmental Science › Ecology › Environmental and Cultural Studies in Latin America and Beyond
- Life Sciences › Agricultural and Biological Sciences › Plant Science › Indigenous Knowledge Systems and Agriculture
- Social Sciences › Cultural Studies › Indigenous Studies in Latin America
- Keywords
- indigenous knowledge, ancestral knowledge, Salar de Atacama, volcanic risk management, decolonizing science, volcanic activity
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