Cited by 30Mindfulness and Compassion InterventionsReligion, Spirituality, and PsychologyParanormal Experiences and Beliefs

Mindfulness training encourages self-transcendent states via decentering.

Open access
Hanley, Adam W., Dorjee, Dusana, Garland, Eric L.·2023·Psychology of Consciousness: Theory, Research, and Practice

Abstract

Self-transcendence is theorized to be a core, mechanism of mindfulness. Yet, no known empirical study has investigated the process by which self-transcendent experiences emerge in novice practitioners. To address this gap, this study explored whether changes in decentering in response to mindfulness training translated into increases in self-transcendence over the course of five mindfulness training sessions. Participants (N=26) were randomly allocated to either a mindfulness training condition or an active listening condition. Results indicated that mindfulness training increased both decentering (p=.023) and self-transcendence (p=.001) relative to the active listening condition. Furthermore, greater decentering at the mid-point of training predicted greater self-transcendence at the training’s end, suggesting that those participants that become better able to non-reactively observe their thoughts, feelings and physical sensations while meditating were also more likely to experience self-transcendence. This study provides the first empirical evidence that mindfulness training can cultivate self- transcendent experiences through the process of decentering from internal phenomena.

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Crossref · 10.1037/cns0000262

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  • ST-related processes are associated with greater psychological flexibility, enhanced emotion regulation, increased connectedness, and more adaptive integration of challenging experiences.

    “Emerging empirical and theoretical work on mindfulness, meaning-making, and self-transcendent experience suggests that ST-related processes are associated with greater psychological flexibility, enhanced emotion regulation, increased connectedness, and more adaptive integration of challenging experiences (34–39).”

    From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]

    The Introduction (p. 4) describes self-transcendence as a temporary experience of unity with others or one’s surroundings, supporting the connectedness portion. The paper also reports positive clinical outcomes in a specific chronic-pain intervention (p. 5), but does not establish associations with psychological flexibility, enhanced emotion regulation, or adaptive integration of challenging experiences. Its limitations section (p. 17) says longer-lasting cognitive or emotional changes remain unclear. (LLM, conf=0.85)

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  • Contemporary psychological models conceptualize self-transcendence as a cultivable mode of consciousness characterized by reduced self-salience, attenuation of rigid self-world boundaries, enhanced perceived connectedness, and emergence of self-transcendent emotions such as compassion and moral elevation.

    “Contemporary psychological models increasingly conceptualize ST as a cultivable mode of consciousness characterized by reduced self-salience, attenuation of rigid self–world boundaries, enhanced perceived connectedness, and the emergence of self-transcendent emotions such as compassion and moral elevation (34, 35, 39, 56, 57).”

    From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]

    The Introduction (p. 4) describes self-transcendence as a transient state involving unity with others or one’s surroundings and diminished self–other boundaries; pp. 4–5 also describe decreased self-salience and states evoked by mindfulness training. On p. 16, compassion is proposed as a possible consequence requiring further study, not an established characteristic of the state. The copy names bliss and awe as accompanying emotions (p. 4), but does not identify moral elevation. (LLM, conf=0.87)

    Experimental — accuracy not yet measured
  • Mindfulness to Manage Moral Injury cultivates metacognitive awareness and attentional broadening-processes empirically associated with decentering and meaning-oriented cognitive-affective reappraisal.

    “Mindfulness to Manage Moral Injury (MMMI), for example, cultivates metacognitive awareness and attentional broadening—processes empirically associated with decentering and meaning-oriented cognitive–affective reappraisal (30, 36, 39, 85).”

    From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]

    The paper describes decentering as adopting a metacognitive perspective (p. 6) and reports that mindfulness training increased decentering relative to active listening (Results, p. 11). It does not study Mindfulness to Manage Moral Injury or establish the claimed links involving attentional broadening and meaning-oriented cognitive–affective reappraisal. (LLM, conf=0.87)

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  • Although self-transcendence has not yet been directly examined as a mediating mechanism, converging evidence of overlapping processes-including decentering, broadened awareness, affective integration, eudaimonic meaning-making, and reappraisal-suggests that self-transcendence may function as a latent therapeutic pathway underlying observed clinical gains.

    “Although ST has not yet been directly examined as a mediating mechanism, converging evidence of overlapping processes—including decentering, broadened awareness, affective integration, eudaimonic meaning-making, and reappraisal—suggests that ST may function as a latent therapeutic pathway underlying observed clinical gains (36, 39).”

    From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]

    The Results (p. 13) show that decentering mediated the effect of mindfulness training on self-transcendence, and the introduction (p. 5) reports a study linking self-transcendent experiences to improved pain and opioid-misuse outcomes. But this paper does not test self-transcendence as a mediator of clinical gains or establish the full set of overlapping processes listed in the claim. The discussion (pp. 16–17) calls for further study of self-transcendence’s consequences. (LLM, conf=0.84)

    Experimental — accuracy not yet measured
  • In a randomized study, five brief mindfulness sessions significantly increased both decentering and self-transcendent experience relative to an active control condition.

    “In a randomized study, Hanley, Dorjee, and Garland (39) found that five brief mindfulness sessions significantly increased both decentering and self-transcendent experience relative to an active control condition, suggesting that even short-term practice can produce measurable ST-related shifts.”

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Research works printed but not linked: 2

  1. [2]2. Garland, E.L. (2013). Mindfulness-Oriented Recovery Enhancement for Addiction, Stress, and Pain . NASW Press.
  2. [4]4. Garland, E.L., Hanley, A. W., Riquino, M. R., Reese, S. E., Baker, A. K., Salas, K., Yack, B. P., Bedford, C. E., Bryan, M. A., Atchley, R., Nakamura, Y., Froeliger, B., & Howard, M. O. (2019). Mindfulness-oriented recovery enhancement reduces opioid misuse risk via analgesic and positive psychological mechanisms: A randomized controlled trial. Journal of Consulting and Clinical Psychology , 87 (10), 927-940. https://doi.org/10.1037/ccp0000390 · DOI · Paper page

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Authors
Hanley, A. W., Dorjee, D., & Garland, E. L.
Venue
Psychology of Consciousness: Theory, Research, and Practice
Published
2023-12
Volume
10
Issue
4
Pages
431-440
ISSN
  • 2326-5523 (ISSN-L)
  • 2326-5531
OpenAlex
W3109504823
Cited by
30
References
19
Citations by year
2026: 3 · 2025: 4 · 2024: 11 · 2023: 8 · 2022: 2 · 2021: 2
FWCI
1.20
Type
journal article
Language
en
Open access
Locations
  • Psychology of Consciousness Theory Research and Practice (publishedVersion, other-oa)
  • White Rose Research Online (University of Leeds, The University of Sheffield, University of York) (acceptedVersion)
Funders
  • Mind and Life Institute
  • National Institute on Drug Abuse (R01DA042033)
  • National Center for Complementary and Alternative Medicine (R61AT009296)
Topics
  • Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
  • Social Sciences › Health › Religion, Spirituality, and Psychology
  • Social Sciences › Psychology › Social Psychology › Paranormal Experiences and Beliefs
Keywords
mindfulness training, self-transcendence, decentering, active listening, meditation, non-reactivity, novice practitioners

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