Mindfulness training encourages self-transcendent states via decentering.
Open accessAbstract
Self-transcendence is theorized to be a core, mechanism of mindfulness. Yet, no known empirical study has investigated the process by which self-transcendent experiences emerge in novice practitioners. To address this gap, this study explored whether changes in decentering in response to mindfulness training translated into increases in self-transcendence over the course of five mindfulness training sessions. Participants (N=26) were randomly allocated to either a mindfulness training condition or an active listening condition. Results indicated that mindfulness training increased both decentering (p=.023) and self-transcendence (p=.001) relative to the active listening condition. Furthermore, greater decentering at the mid-point of training predicted greater self-transcendence at the training’s end, suggesting that those participants that become better able to non-reactively observe their thoughts, feelings and physical sensations while meditating were also more likely to experience self-transcendence. This study provides the first empirical evidence that mindfulness training can cultivate self- transcendent experiences through the process of decentering from internal phenomena.
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ST-related processes are associated with greater psychological flexibility, enhanced emotion regulation, increased connectedness, and more adaptive integration of challenging experiences.
“Emerging empirical and theoretical work on mindfulness, meaning-making, and self-transcendent experience suggests that ST-related processes are associated with greater psychological flexibility, enhanced emotion regulation, increased connectedness, and more adaptive integration of challenging experiences (34–39).”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
The Introduction (p. 4) describes self-transcendence as a temporary experience of unity with others or one’s surroundings, supporting the connectedness portion. The paper also reports positive clinical outcomes in a specific chronic-pain intervention (p. 5), but does not establish associations with psychological flexibility, enhanced emotion regulation, or adaptive integration of challenging experiences. Its limitations section (p. 17) says longer-lasting cognitive or emotional changes remain unclear. (LLM, conf=0.85)
Experimental — accuracy not yet measuredContemporary psychological models conceptualize self-transcendence as a cultivable mode of consciousness characterized by reduced self-salience, attenuation of rigid self-world boundaries, enhanced perceived connectedness, and emergence of self-transcendent emotions such as compassion and moral elevation.
“Contemporary psychological models increasingly conceptualize ST as a cultivable mode of consciousness characterized by reduced self-salience, attenuation of rigid self–world boundaries, enhanced perceived connectedness, and the emergence of self-transcendent emotions such as compassion and moral elevation (34, 35, 39, 56, 57).”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
The Introduction (p. 4) describes self-transcendence as a transient state involving unity with others or one’s surroundings and diminished self–other boundaries; pp. 4–5 also describe decreased self-salience and states evoked by mindfulness training. On p. 16, compassion is proposed as a possible consequence requiring further study, not an established characteristic of the state. The copy names bliss and awe as accompanying emotions (p. 4), but does not identify moral elevation. (LLM, conf=0.87)
Experimental — accuracy not yet measuredMindfulness to Manage Moral Injury cultivates metacognitive awareness and attentional broadening-processes empirically associated with decentering and meaning-oriented cognitive-affective reappraisal.
“Mindfulness to Manage Moral Injury (MMMI), for example, cultivates metacognitive awareness and attentional broadening—processes empirically associated with decentering and meaning-oriented cognitive–affective reappraisal (30, 36, 39, 85).”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
The paper describes decentering as adopting a metacognitive perspective (p. 6) and reports that mindfulness training increased decentering relative to active listening (Results, p. 11). It does not study Mindfulness to Manage Moral Injury or establish the claimed links involving attentional broadening and meaning-oriented cognitive–affective reappraisal. (LLM, conf=0.87)
Experimental — accuracy not yet measuredAlthough self-transcendence has not yet been directly examined as a mediating mechanism, converging evidence of overlapping processes-including decentering, broadened awareness, affective integration, eudaimonic meaning-making, and reappraisal-suggests that self-transcendence may function as a latent therapeutic pathway underlying observed clinical gains.
“Although ST has not yet been directly examined as a mediating mechanism, converging evidence of overlapping processes—including decentering, broadened awareness, affective integration, eudaimonic meaning-making, and reappraisal—suggests that ST may function as a latent therapeutic pathway underlying observed clinical gains (36, 39).”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
The Results (p. 13) show that decentering mediated the effect of mindfulness training on self-transcendence, and the introduction (p. 5) reports a study linking self-transcendent experiences to improved pain and opioid-misuse outcomes. But this paper does not test self-transcendence as a mediator of clinical gains or establish the full set of overlapping processes listed in the claim. The discussion (pp. 16–17) calls for further study of self-transcendence’s consequences. (LLM, conf=0.84)
Experimental — accuracy not yet measuredIn a randomized study, five brief mindfulness sessions significantly increased both decentering and self-transcendent experience relative to an active control condition.
“In a randomized study, Hanley, Dorjee, and Garland (39) found that five brief mindfulness sessions significantly increased both decentering and self-transcendent experience relative to an active control condition, suggesting that even short-term practice can produce measurable ST-related shifts.”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
Increases in decentering prospectively predict greater self-transcendent experiences, and decentering mediates the effect of mindfulness training on self-transcendent states.
“Empirical evidence further indicates that increases in decentering prospectively predict greater self-transcendent experiences, with decentering mediating the effect of mindfulness training on self-transcendent states (34, 39).”
From The therapeutic role of self-transcendence in moral injury recovery: theory, mechanisms, and clinical implications (2026) · cites this paper as [39]
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BackgroundVan Dam, N. T., van Vugt, M. K., Vago, D. R., Schmalzl, L., Saron, C. D., Olendzki, A., Meissner, T., Lazar, S. W., Kerr, C. E., Gorchov, J., et al. (2018) · Perspectives on Psychological Science · doi:10.1177/1745691617709589 · Cited by 1,506 · cited 2× · see citing works
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MethodResultThe Toronto Mindfulness Scale: Development and validation
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BackgroundDecentering and Related Constructs: A Critical Review and Metacognitive Processes Model
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Self-citationHow does it feel to lack a sense of boundaries? A case study of a long-term mindfulness meditator
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Self-citation
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Research works printed but not linked: 2
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Galante, J., Montero-Marín, J., Vainre, M., Dufour, G., García-Campayo, J., & Jones, P. B. (2024) · PLoS ONE · doi:10.1371/journal.pone.0305928 · Cited by 13 · see citing works
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“For the treatment of moral injury, phase-based and scaffolded models that integrate assessment, psychoeducation, gradual induction, and structured integration may maximize therapeutic potential while preserving safety and tolerability (36, 39, 55).”
Influential
- Authors
- Hanley, A. W., Dorjee, D., & Garland, E. L.
- Venue
- Psychology of Consciousness: Theory, Research, and Practice
- Published
- 2023-12
- Volume
- 10
- Issue
- 4
- Pages
- 431-440
- ISSN
- 2326-5523 (ISSN-L)
- 2326-5531
- OpenAlex
- W3109504823
- Cited by
- 30
- References
- 19
- Citations by year
- 2026: 3 · 2025: 4 · 2024: 11 · 2023: 8 · 2022: 2 · 2021: 2
- FWCI
- 1.20
- Type
- journal article
- Language
- en
- Open access
- hybrid
- doi.org
- Licence
- Locations
- Psychology of Consciousness Theory Research and Practice (publishedVersion, other-oa)
- White Rose Research Online (University of Leeds, The University of Sheffield, University of York) (acceptedVersion)
- Funders
- Mind and Life Institute
- National Institute on Drug Abuse (R01DA042033)
- National Center for Complementary and Alternative Medicine (R61AT009296)
- Topics
- Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Psychology › Social Psychology › Paranormal Experiences and Beliefs
- Keywords
- mindfulness training, self-transcendence, decentering, active listening, meditation, non-reactivity, novice practitioners
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