A Pure Mind in a Clean Body : Bodily Care in the Buddhist Monasteries of Ancient India and China
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Buddhist monasteries, in both Ancient India and China, have played a crucial social role, for religious as well as for lay people. They rightfully attract the attention of many scholars, discussing historical backgrounds, institutional networks, or influential masters. Still, some aspects of monastic life have not yet received the attention they deserve. This book therefore aims to study some of the most essential, but often overlooked, issues of Buddhist life: namely, practices and objects of bodily care. For monastic authors, bodily care primarily involves bathing, washing, cleaning, shaving and trimming the nails, activities of everyday life that are performed by lay people and monastics alike. In this sense, they are all highly recognizable and, while structuring monastic life, equally provide a potential bridge between two worlds that are constantly interacting with each other: monastic people and their lay followers. Bodily practices might be viewed as relatively simple and elementary, but it is exactly through their triviality that they give us a clear insight into the structure and development of Buddhist monasteries. Over time, Buddhist monks and nuns have, through their painstaking effort into regulating bodily care, defined the identity of the Buddhist saṃgha, overtly displaying it to the laity.
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Reexamining the Categories and Canons of Chinese Buddhist Healing
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Kulikowski, M. (2018) · Cambridge University Press eBooks · doi:10.1017/9781316146040.013 · Cited by 4 · see citing works
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“…forming a unique Buddhist system and developing a new genre-qing gui ( 清 规 , The regulations governing the organisation of Chinese Zen monasteries and the rules for the daily conduct of monks can also be described as the monastic system established in Zen monasteries since the Middle Ages) [1, 2].”
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Byzantium’s Eurasian Policy in the Age of the Türk Empire
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The Relations between China and the Steppe
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Ideological Interweaving in Eastern Eurasia
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The Stateless Nomads of Central Eurasia
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Application of Traditional Rules of Purity (Qinggui) in Contemporary Taiwanese Monasteries
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Patterns of Roman Diplomacy with Iran and the Steppe Peoples
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Sasanian Iran and the Projection of Power in Late Antique Eurasia
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Infrastructures of Legitimacy in Inner Asia
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Aspects of Elite Representation among the Sixth- and Seventh-Century Türks
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An overview of Buddhist precepts in Taiwan and mainland China
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How the Steppes Became Byzantine
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Central Asia in the Late Roman Mental Map, Second to Sixth Centuries
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Untitled work
Portoghese, M. (2025) · Journal of Chinese Religions
- Authors
- Heirman, A., & Torck, M.
- ORCID
- Heirman, Ann
- Venue
- Academia Press eBooks
- Publisher
- Academia Press
- Published
- 2012
- OpenAlex
- W1693992177
- Semantic Scholar
- 21539ea0ca41653885b62c2166778e3f191a05ba
- Cited by
- 61
- References
- 116
- Citations by year
- 2025: 1 · 2024: 3 · 2023: 1 · 2022: 3 · 2021: 5 · 2020: 2 · 2019: 2 · 2018: 35 · 2017: 1 · 2016: 1 · 2015: 2 · 2014: 3 · 2013: 2
- FWCI
- 10.07
- Type
- book
- Language
- en
- Open access
- hybrid
- doi.org
- Licence
- Locations
- Academia Press eBooks (publishedVersion, cc-by-nc)
- Ghent University Academic Bibliography (Ghent University) (submittedVersion)
- BiblioBoard Library Catalog (Open Research Library) (submittedVersion, cc-by-nc)
- Directory of Open access Books (OAPEN Foundation) (submittedVersion, cc-by)
- Topics
- Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Social Sciences › Arts and Humanities › Classics › Medieval Literature and History
- Keywords
- Buddhist monasteries, body care, bathing, washing, shaving, nail trimming, ancient India, ancient China, Buddhist monasticism
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