The DOI matches its Crossref record; 45 of the 45 references it cites were found in a registry or an index; none of the 83 sources its claims cite is checked for support yet.
What Is There to Do If You Find an Old Indian Canoe? Anti-Colonialism in Maritime Archaeology
Open accessAbstract
Gale Academic OneFile includes What Is There to Do If You Find an Old Indian Canoe? An by Sara A. Rich, Cheryl Sievers-Cail, and . Click to explore.
Overview
AI snapshot
Written from the paper’s full text.
TL;DR
The paper argues that maritime archaeology’s dominant “resurrection model”—exemplified by conserving a 4000-year-old dugout canoe with PEG for museum display—can conflict with anti-colonial aims and Indigenous values, even when tribal partners consent. It uses the Cooper River canoe and the *Clotilda* as cases to ask whether anti-colonial maritime archaeology can dismantle the master’s boat using the master’s tools.
Key findings
- The Cooper River canoe was illegally excavated in 1987, radiocarbon dated to 4170 ±70 yBP in the late Archaic period, made from a single cypress trunk, and identified as the oldest-known watercraft in South Carolina; after a day-long consultation with eight tribal leaders, consensus was to conserve it with PEG and display it in a public museum.
- The authors argue this outcome follows the resurrectionist model of maritime archaeology—scholar as savior, immortality via PEG/museum—which conflicts with some Indigenous values voiced at the consultation, including life cycles, decay, and distributed agency, and with the claim that pollution is colonialism.
- They conclude the canoe became subservient to its postcolonial symbolism of Indigenous unity, resilience, and resistance; because PEG irreversibly alters the organic canoe into an inorganic plasticized object, the immortalized canoe bears the irony of colonial metaphor.
- They extend the implications to the 1859–1860 slave ship *Clotilda*, which carried 110 enslaved Africans, questioning resurrection/preservation and suggesting alternatives such as letting the wreck disintegrate or cutting off industrial pollutants at their sources.
Methods
- Normative and theoretical paper combining anti-colonial critique with two case discussions: a late Archaic dugout canoe from the Cooper River, South Carolina, and the wrecked slave ship *Clotilda*.
- Case material includes the canoe’s 1987 illegal excavation, surrender to SCIAA, radiocarbon dating, 2020 move to Clemson University’s Warren Lasch Conservation Center, and a day-long consultation with eight tribal leaders, archaeologists, and conservators.
- Analysis is conceptual, drawing on Liboiron’s “pollution is colonialism,” critiques of the resurrection model, and Lorde, Povinelli, and McGhee; no new quantitative analysis is reported.
Limitations
- The authors state that normative claims tend to be universalizing, that their intention is to introduce skepticism and weigh anti-colonial claims case by case, and that they write with humility from their own perspectives and “might get some things wrong.”
- They note barriers in the consultation: the decision needed to be made that day, some scientists seemed insistent that PEG was the right or only rational choice, partners lacked sufficient contextual knowledge, and the speaker/sitter arrangement was hierarchical rather than a talking circle.
- Evident from the text: the argument rests on a single case and a prospective analogy to *Clotilda*, without systematic empirical evaluation or descendant decision-making data.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
Registry
Cites
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Verification
Claims the paper makes
0 of 83 cited sources checked · 0 supported · 0 flagged
- Findingnone given
In 1987, the remains of the late Archaic canoe were illegally excavated from the Cooper River near Charleston, South Carolina.
“In 1987, the remains of the late Archaic canoe were illegally excavated from the Cooper River near Charleston, South Carolina.”
Quote in the paperSubstantial claim - Findingcitation
The option to return the canoe to the river was weighed only briefly before reaching the consensus to conform with 'industry standards' and plasticize the tree-canoe.
“Yet the option to return the canoe to the river was weighed only briefly among other alternatives (freeze-drying, in-water retainment, sugar-alcohol impregnation [54,55]) before reaching the consensus to conform with 'industry standards' and plasticize the tree-canoe [45,47].”
Quote in the paperSubstantial claim0 of 2 sources checked- cites [45] Porteous, 2022, Conserving Context and Community: Reconnecting an Illegally Excavated, Precolonial Dugout Canoe to Its Community, Stud. Conserv. source
- cites [47] Parker, A. (The Post and Courier, 2021). Ancient Canoe Becomes Symbol of Unity for Tribes, The Post and Courier, Charleston, SC, USA.
- Findingcitation
The canoe was rapidly embraced as a symbol of Indigenous resistance and perseverance.
“the canoe was rapidly embraced as a symbol of Indigenous resistance and perseverance [47]”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [47] Parker, A. (The Post and Courier, 2021). Ancient Canoe Becomes Symbol of Unity for Tribes, The Post and Courier, Charleston, SC, USA.
- Findingcitation
Native partners were not privy to how others have resolved the question of what to do with an old canoe.
“Nor were they privy to how others have resolved the question of what to do with an old canoe”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [60] Bezucha, D. (2022, July 08). What’s Canoe with You? 1200-Year-Old Dugout Canoe Begins Long Paddle to Preservation. Wisconsin Public Radio. 25 November 2021. Available online: https://www.wpr.org/whats-canoe-you-1-200-year-old-dugout-canoe-begins-long-paddle-preservation.
- cites [61] Kuta, S. (2022, October 09). 3000-Year-Old Dugout Canoe Recovered from Wisconsin Lake. Smithson Magazine, 27 September 2022. Available online: https://www.smithsonianmag.com/smart-news/3000-year-old-dugout-canoe-recovered-from-wisconsin-lake-180980843/.
- cites [62] Williams, J. (2022, November 06). Never Feel Invisible Again: 940-Year-Old Canoe Found in Lake Waccamaw. The News Reporter Columbus, 19 October 2022. Available online: https://www.nrcolumbus.com/townnews/politics/never-feel-invisible-again-940-year-old-canoe-found-in-lake-waccamaw/article_de2a7fc0-4e5b-11ed-b157-9f3952c0b40a.html.
- Findingcitation
Native partners were not made aware of the possibility that the canoe had been an ancestor's coffin.
“They were not made aware of the possibility that the canoe had been an ancestor's coffin [57][58][59]).”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [57] Rushforth, 2002, The Great Spirit Was Grieved: Religion and Environment among the Cowlitz Indians, Pac. Northwest Q.
- cites [58] Pérez, A.E., Tesmer, R.M., Sánchez, J.F.R., Lanata, J.L., Medina, A., and Cerda, M.C. (2022). A Prehispanic Canoe or Wampo Burial in Northwestern Patagonia, Argentina. PLoS ONE, 17. source
- cites [59] Yarrow, H.C. (1881). A Further Contribution to the Study of the Mortuary Customs of the North American Indians. Smithsonian Institution, Bureau of Ethnology, Government Printing Office. Available online: https://www.gutenberg.org/files/32938/32938-h/mortuary.html. source
- Findingcitation
The conservation paradigm of loss aversion with its managerial ontology was agreed upon.
“But at the end of the day, the 'conservation paradigm' of loss aversion [66] with its managerial ontology [20] was agreed upon.”
Quote in the paperSubstantial claim0 of 2 sources checked - Findingcitation
Native partners were not informed that PEG-infused Vasa is deteriorating faster now than when it was underwater.
“they were not informed that PEG-infused Vasa is deteriorating faster now than when it was underwater [56].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [56] Hocker, E. (2018). Preserving Vasa, Archetype Books.
- Premisecitation
UNESCO's first recommendation for in situ preservation is at least partially in place due to limitations of excavation technologies, budgets, and museum spaces.
“However, the protocol is at least partially in place due to the limitations of excavation technologies, budgets, and museum spaces [31,32].”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [31] Maarleveld, T.J., Guérin, U., and Egger, B. (2013). Manual for Activities Directed at Underwater Cultural Heritage, UNESCO. Available online: http://www.unesco.org/culture/en/underwater/pdf/UCH-Manual.pdf.
- cites [32] UNESCO (2022, November 06). Convention on the Protection of the underwater Cultural Heritage, Adopted 2 November 2001, Entered into Force 2 January 2009. 2562 UNTS 1., Available online: http://unesdoc.unesco.org/images/0012/001260/126065e.pdf.
- Premisecitation
The resurrectionist model is now the dominant protocol globally.
“This procedure follows the resurrectionist model typical of maritime archaeology in the West, now the dominant protocol globally, where the scholar acts as savior by lifting entire wrecks from watery graves and promising to grant them immortality in utopian museum spaces.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
- Interpretationreasoning
The object of the canoe has become subservient to its postcolonial symbolism of Indigenous unity, resilience, and resistance.
“We argue that the object of the canoe has become subservient to its postcolonial symbolism of Indigenous unity, resilience, and resistance.”
Quote in the paperSubstantial claim - Premisecitation
The resurrection model rests on the assumption that the wreck is a passive entity.
“The model rests on the assumption that the wreck is a passive entity, despite its active presence in composing underwater habitats, a presence that in the vast majority of cases has persisted far longer than the ship ever functioned on the surface of the water.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
- Premisecitation
Because there is a transference of the human body onto the form of the ship, we tend to project our own anxieties of decay and death onto the wrecked ship.
“In psychological terms, because there is a transference of the human body onto the form of the ship, we tend to project our own anxieties of decay and death onto the form of the wrecked ship [11,38].”
Quote in the paperSubstantial claim0 of 2 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
- cites [38] Bicknell, J., Judkins, J., and Korsmeyer, C. (2020). On the Road to Ruin: Anticipating and Appreciating the Natural Degradation of Human Constructions. Philosophical Perspectives on Ruins, Monuments, and Memorials, Routledge. source
- Interpretationreasoning
Because of the canoe's extraordinary antiquity, ownership cannot legitimately be claimed by any one contemporary tribal group.
“Because of the canoe's extraordinary antiquity, ownership cannot legitimately be claimed by any one contemporary tribal group, so the consultation presented an opportunity for diverse descendant communities to unite in a decision that would potentially affect everyone.”
Quote in the paperSubstantial claim - Interpretationreasoning
By subscribing to the resurrectionist model, the immortalized canoe now bears the irony of colonial metaphor as an unintended consequence of its preservation.
“Further, by subscribing to the resurrectionist model of maritime archaeology, the immortalized canoe now bears the irony of colonial metaphor, as an unintended consequence of its preservation.”
Quote in the paperSubstantial claim - Interpretationcitation
The resurrection model replicates extractive colonial land relations.
“Additional to the resurrection model's roots in Christian theology and its imperialism, it clearly replicates extractive colonial land relations, even if-or especially becausethe land in question is below a body of water-a body that is often conceptualized as feminine [11].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
- Interpretationreasoning
The preservationist agenda assumes a predictable future with a linear, pseudo-evolutionary trajectory toward complexity and perfection.
“Another part of our concern with the archaeological imposition of immortality onto shipwrecks is that the preservationist agenda assumes a predictable future with a linear, pseudo-evolutionary, trajectory from the simplicity and imperfection of the present toward the complexity and perfection of the future.”
Quote in the paperSubstantial claim - Interpretationreasoning
The procedure of preserving the canoe with PEG and displaying it follows the resurrectionist model typical of maritime archaeology in the West.
“This procedure follows the resurrectionist model typical of maritime archaeology in the West, now the dominant protocol globally, where the scholar acts as savior by lifting entire wrecks from watery graves and promising to grant them immortality in utopian museum spaces.”
Quote in the paperSubstantial claim - Interpretationreasoning
The desire to preserve the canoe as a perpetual symbol of intertribal unity dominated concerns surrounding the canoe's own life, spirit, and autonomy.
“In the end, the desire to preserve the canoe as a perpetual symbol of intertribal unity dominated concerns surrounding the canoe's own life, spirit, and autonomy, and that plasticizing it would permanently alter its substance and essence.”
Quote in the paperSubstantial claim - Interpretationreasoning
The 1610 start date of the Anthropocene is more comprehensive than the 1950 start date.
“Therefore, the 1610 start date of this new epoch is more comprehensive, lest we forget that the Anthropocene is the mere 'extension and enactment of colonial logic'”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [3] Moore, J.W. (2015). Capitalism in the Web of Life: Ecology and the Accumulation of Capital, Verso.
- Premisecitation
The reluctance of maritime archaeology to address colonialism continues despite 25 years since McGhee's provocation.
“This reluctance to address colonialism continues despite the 25 years that have passed since Fred McGhee first published his provocation, 'Toward a Postcolonial Nautical Archaeology' [12].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [12] McGhee, F.L. (1997). Toward a Postcolonial Nautical Archaeology. Assemblage, 3, Available online: https://archaeologydataservice.ac.uk/archives/view/assemblage/html/3/3mcghee.html.
- Premisecitation
European scientific development and its corresponding colonialism was a theological project.
“Given that European scientific development and its corresponding colonialism was a theological project [39], it is not surprising that archaeologists notoriously have a hard time 'letting go' [40,41].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [39] Taylor, M.C. (2007). After God, University of Chicago Press. source
- Premisecitation
The Anthropocene is the extension and enactment of colonial logic.
“the Anthropocene is the mere 'extension and enactment of colonial logic', as Indigenous and other scholars have argued [4] (p. 769, original emphasis) [3,5].”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [4] Davis, 2017, On the Importance of a Date, or Decolonizing the Anthropocene, ACME Int. J. Crit. Geogr. source
- cites [3] Moore, J.W. (2015). Capitalism in the Web of Life: Ecology and the Accumulation of Capital, Verso.
- cites [5] Heise, U.K., Christensen, J., and Niemann, M. (2017). Our Ancestors’ Dystopia Now: Indigenous Conservation and the Anthropocene. The Routledge Companion to the Environmental Humanities, Routledge. source
- Interpretationreasoning
The immortalizing procedure is at odds with some Indigenous values, voiced by tribal representatives, which embrace life cycles and distributed agency.
“However, this immortalizing procedure is at odds with some Indigenous values, voiced by tribal representatives, which embrace life cycles and distributed agency.”
Quote in the paperSubstantial claim - Interpretationcitation
The immortalization of the wreck for human posterity denies the wreck the possibility of decaying into the food chain or returning to the muddy waters.
“Furthermore, the immortalization of the wreck for human posterity denies the wreck the possibility of decaying into the food chain, or otherwise returning to the muddy waters from whence all things came [38].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [38] Bicknell, J., Judkins, J., and Korsmeyer, C. (2020). On the Road to Ruin: Anticipating and Appreciating the Natural Degradation of Human Constructions. Philosophical Perspectives on Ruins, Monuments, and Memorials, Routledge. source
- Interpretationnone given
Conforming to 'industry standards' of artifact preservation and conservation may conflict with the aims of anti-colonialism.
“Our argument, that conforming to 'industry standards' of artifact preservation and conservation may conflict with the aims of anti-colonialism, is made by first presenting two new theoretical angles into the inquiry of anti-colonial maritime archaeology.”
Quote in the paperSubstantial claim - Interpretationcitation
None of the assumptions about the future that preservationism rests on is safe or certain.
“However, as it looks from the Anthropocene crow's nest (Figure 1) [36] (fig.1), none of these assumptions about the future is safe, let alone certain [37].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [37] Bicknell, J., Judkins, J., and Korsmeyer, C. (2020). Environmental Heritage and the Ruins of the Future. Philosophical Perspectives on Ruins, Monuments, and Memorials, Routledge. source
- Premisecitation
Others have often, though not always, resolved the question of what to do with an old canoe by reburying it.
“which is often-though not always [60][61][62]-to rebury it [45,[63][64][65].”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites [60] Bezucha, D. (2022, July 08). What’s Canoe with You? 1200-Year-Old Dugout Canoe Begins Long Paddle to Preservation. Wisconsin Public Radio. 25 November 2021. Available online: https://www.wpr.org/whats-canoe-you-1-200-year-old-dugout-canoe-begins-long-paddle-preservation.
- cites [61] Kuta, S. (2022, October 09). 3000-Year-Old Dugout Canoe Recovered from Wisconsin Lake. Smithson Magazine, 27 September 2022. Available online: https://www.smithsonianmag.com/smart-news/3000-year-old-dugout-canoe-recovered-from-wisconsin-lake-180980843/.
- cites [62] Williams, J. (2022, November 06). Never Feel Invisible Again: 940-Year-Old Canoe Found in Lake Waccamaw. The News Reporter Columbus, 19 October 2022. Available online: https://www.nrcolumbus.com/townnews/politics/never-feel-invisible-again-940-year-old-canoe-found-in-lake-waccamaw/article_de2a7fc0-4e5b-11ed-b157-9f3952c0b40a.html.
- Premisecitation
Clotilda survivors would congregate within and around the water to perform sacred community commemorative rituals.
“Clotilda survivors would congregate within and around the water to perform 'sacred community commemorative rituals.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [72] Wilkins, C., and Kemp-Rotan, R. (2022, October 20). Racialization of Space and Spatialization of Race. Architectural League of New York, 7 May 2021. Available online: https://archleague.org/article/africatown-public-space/.
- Interpretationreasoning
The ensouled tree-canoe has become subservient to its post-colonial symbolism of Indigenous unity, resilience, and resistance.
“we find that the ensouled tree-canoe has become subservient to its post-colonial symbolism of Indigenous unity, resilience, and resistance”
Quote in the paperSubstantial claim - Interpretationreasoning
The desire to preserve and display the canoe as a perpetual symbol of intertribal unity and shared struggles won out against concerns surrounding the tree-canoe's own life, spirit, and autonomy.
“the desire to preserve and display the canoe as a perpetual symbol of intertribal unity and shared struggles won out against concerns surrounding the tree-canoe's own life, spirit, and autonomy”
Quote in the paperSubstantial claim - Premisecitation
These rituals continue to the present, upheld by the descendant families.
“These rituals continue to the present, upheld by the descendant families' [72].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [72] Wilkins, C., and Kemp-Rotan, R. (2022, October 20). Racialization of Space and Spatialization of Race. Architectural League of New York, 7 May 2021. Available online: https://archleague.org/article/africatown-public-space/.
- Interpretationreasoning
By subscribing to the colonial 'resurrection model' of maritime archaeology and the pollution it entails, the immortalized canoe may not be the anti-colonial statement that was intended by its conservation.
“by subscribing to the colonial 'resurrection model' of maritime archaeology and the pollution that it entails, the immortalized canoe may not be the anti-colonial statement that was intended by its conservation.”
Quote in the paperNot a substantial claim - Interpretationreasoning
The canoe's political symbolism has overwhelmed its spiritual (or ontological-epistemological) reality.
“the canoe's political symbolism has overwhelmed its spiritual (or ontological-epistemological) reality”
Quote in the paperNot a substantial claim - Interpretationreasoning
The desire to preserve and display the canoe won out against concerns of the pollutive plasticization process of PEG.
“and it won out against concerns of the pollutive plasticization process of PEG that renders the ensouled organic into a desouled inorganic”
Quote in the paperSubstantial claim - Interpretationreasoning
Raising Clotilda risks severing the connection between the lost souls and the waters in which their bodies were cast.
“raising Clotilda risks severing the connection between these lost souls and the waters in which their bodies were cast.”
Quote in the paperSubstantial claim- Rests on an assumption: At least two enslaved passengers perished on the journey from Dahomey (modern Benin).
- Premisecitation
The radically conservative nature of South Carolina politics places a higher price on the goal of legal recognition than in other areas where that status is easier to attain.
“The radically conservative nature of South Carolina politics places a higher price on the goal of legal recognition than in other areas where that status is easier to attain [62,68].”
Quote in the paperSubstantial claim0 of 2 sources checked- cites [62] Williams, J. (2022, November 06). Never Feel Invisible Again: 940-Year-Old Canoe Found in Lake Waccamaw. The News Reporter Columbus, 19 October 2022. Available online: https://www.nrcolumbus.com/townnews/politics/never-feel-invisible-again-940-year-old-canoe-found-in-lake-waccamaw/article_de2a7fc0-4e5b-11ed-b157-9f3952c0b40a.html.
- cites [68] Parker, A. (The Post and Courier, 2021). Waccamaw Indian People of SC Gain Support in Push for Federal Recognition, The Post and Courier, Charleston, SC, USA.
- Premisecitation
The live oaks, white oaks, and pine trees that furnished Clotilda's timbers were likely older than the captives taken onboard.
“The live oaks, white oaks, and pine trees that furnished Clotilda's timbers [74,75] were likely older than the captives taken onboard.”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [74] Delgado, J. (2022, October 20). Archaeological Investigations of 1Ba704, A Nineteenth Century Shipwreck Site in the Mobile River, Baldwin and Mobile Counties, Alabama: Final Report. Mobile: Alabama Historical Commission, Available online: https://ahc.alabama.gov/press/FINAL_1Ba704%20Report_SEARCH_redacted.pdf.
- cites [75] Specker, L. (2022, October 20). Biopsy of Clotilda Site Yields Wealth of Data for Study. AL.com, 12 May 2022. Available online: https://www.al.com/news/mobile/2022/05/biopsy-of-clotilda-site-yields-wealth-of-data-for-study.html.
- It may state two separate claims as one. 19
- Probably not a substantial claim. 50
- The quote only partly states this claim. 1
It may state two separate claims as one.
Findingown dataThe canoe was radiocarbon dated and determined to be the oldest-known watercraft in South Carolina, fashioned from a single cypress tree in the late Archaic period, 4170 +/-70 yBP.
“it was radiocarbon dated and determined to be the oldest-known watercraft in the state, having been fashioned from the trunk of a single cypress tree (Taxodium distichum) in the late Archaic period, 4170 +/-70 yBP.”
Quote in the paperNot a substantial claimProbably not a substantial claim.
FindingreasoningConservation with PEG would fundamentally alter the nature of the canoe, infusing its cellular structure with a petroleum-derived liquid plastic.
“the first author of this paper drew on niche archaeological knowledge of waterlogged wood conservation to raise the point that conservation with PEG would fundamentally alter the nature of the canoe, as the process infuses the cellular structure of waterlogged wood with a petroleum-derived liquid plastic.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
FindingreasoningThe Yemassee, with concurrence from other Native leaders present, believe that change, including disintegration, is an integral part of the sacred life cycle.
“With the first part of Chief Hadjo's commentary, it became apparent that the Yemassee, with concurrence from other Native leaders present, believe that change, including disintegration, is an integral part of the sacred life cycle.”
Quote in the paperNot a substantial claimProbably not a substantial claim.
FindingreasoningSome tribal leaders expressed feeling that they were students being instructed rather than consulted as experts and equals.
“Some tribal leaders expressed feeling that they were students being instructed rather than consulted as experts and equals.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingreasoningThere were barriers to leveling the uneven playing field: the decision needed to be made that day; some consulting scientists seemed insistent that PEG impregnation was the right or only rational choice; and pressure inhibited partners from gaining sufficient contextual knowledge.
“However, there were some barriers to leveling the uneven playing field: the highly consequential decision of the canoe's fate needed to be made that day; some consulting scientists seemed insistent that PEG impregnation was the right or even only rational choice; and the pressure to rapidly make the 'right' decision inhibited partners from gaining sufficient contextual knowledge.”
Quote in the paperSubstantial claimIt may state two separate claims as one.
FindingreasoningThe PEG conservation process would irreversibly change the canoe from wet to dry and from organic to inorganic.
“The process would irreversibly change the canoe from wet to dry and from organic to inorganic.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
Findingown dataEight tribal leaders from across South Carolina accepted the invitation to consult.
“Given the novelty of the opportunity to consult with scientific experts on this matter, the invitation was accepted by eight tribal leaders located across the state (Wassamasaw; Edisto Natchez-Kusso; Waccamaw; Catawba; Yemassee; PAIA Lower Eastern Cherokee; Pine Hill; and the Eastern Cherokee, Southern Iroquois, and United Tribes of South Carolina).”
Quote in the paperNot a substantial claim- Rests on an assumption: The tribal leaders who participated in the consultation were authorized to represent their respective tribal entities and communities.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
FindingcitationThe canoe remained in a tank of water outside the SCIAA office in Fort Johnson until 2020, when it was moved to Clemson University's Warren Lasch Conservation Center.
“Without funds for conservation, the canoe remained in a tank of water outside the SCIAA office in Fort Johnson until 2020 when it was moved back to the Charleston area, where it currently resides at Clemson University's Warren Lasch Conservation Center (Figure 2) [45].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [45] Porteous, 2022, Conserving Context and Community: Reconnecting an Illegally Excavated, Precolonial Dugout Canoe to Its Community, Stud. Conserv. source
It may state two separate claims as one.
Findingown dataNative partners reached a consensus that the canoe would be conserved with PEG and placed on display in a public museum.
“Over the course of the day-long consultation event, Native partners conceded that the canoe, consisting of one large hull section that preserves part of the curve of either bow or stern along with several smaller fragmentary hull pieces, would be conserved with PEG and then placed on display in a public museum.”
- Also stated in: § Abstract · plain
“Tribal representatives reached a consensus to preserve the canoe with PEG and display it in a public museum.”
Quote in the paperSubstantial claim- Rests on an assumption: The tribal leaders who participated in the consultation were authorized to represent their respective tribal entities and communities.
- Rests on an assumption: The consensus reached at the consultation reflects the views of the broader Indigenous communities affected by the canoe.
- Also stated in: § Abstract · plain
Probably not a substantial claim. It may be too vague to check against evidence.
PremisecitationPollution is colonialism.
“As Métis environmental scientist Max Liboiron has deftly argued, pollution is colonialism [20].”
- Also stated in: § Abstract · hedged
“Following Max Liboiron's claim that pollution is colonialism, the anti-colonial maritime archaeologist's role in the Anthropocene might be to reframe research questions”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [20] Liboiron, M. (2021). Pollution Is Colonialism, Duke University Press. source
- Also stated in: § Abstract · hedged
Probably not a substantial claim. It may be too vague to check against evidence.
PremisecitationThe act of polluting is a colonial act, not merely an effect of colonialism.
“Instead, the act of polluting is a colonial act.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [20] Liboiron, M. (2021). Pollution Is Colonialism, Duke University Press. source
Probably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationShipwrecks frequently contain and comprise toxic and pollutive materials that damage marine, lacustrine, and riverine ecosystems.
“shipwrecks also frequently contain and comprise toxic and pollutive materials that damage marine, lacustrine, and riverine ecosystems [15].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [15] Rich, S.A., and Campbell, P.B. (2023). Naufragic Architecture in the Anthropocene. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
PremisereasoningAll living things, including those altered by human hands, must perish and return to the earth.
“All living things, including those altered by human hands, must perish and return to the earth.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
PremisecitationAll scientific research is archaeology.
“support Shanks' observation that all scientific research is archaeology [6].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [6] Shanks, M. (2012). The Archaeological Imagination, Left Coast Press.
Probably not a substantial claim.
PremisecitationThe resurrection model places the scholar in the position of savior by construing the wreck as a dead ship and resurrecting the ship from the wreck.
“This model places the scholar in the position of savior by construing the wreck as a dead ship and commencing to resurrect the ship from the wreck.”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
PremisecitationThe distinction between marine and maritime, like the distinction between nature and society, has always been arbitrary if not insidiously destructive.
“the distinction between these two concepts of marine and maritime, just as the distinction between 'nature' and 'society', has always been arbitrary if not insidiously destructive [15,22,23].”
Quote in the paperNot a substantial claim0 of 3 sources checked- cites [15] Rich, S.A., and Campbell, P.B. (2023). Naufragic Architecture in the Anthropocene. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
- cites [22] Godbout, G., and Luley, B.P. (2013). The Ecology of Others, Prickly Paradigm Press.
- cites [23] Porter, C. (1993). We Have Never Been Modern, Harvard University Press.
Probably not a substantial claim.
PremisecitationIn the postcolonial era, nearly all historical archaeology is maritime.
“Flatman and Staniworth, who observed that in the postcolonial era, nearly all historical archaeology is maritime, contingent as material culture of this age is upon the transoceanic movement of people, things, and ideas [7].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [7] Hicks, D., and Beaudry, M.C. (2006). Historical Maritime Archaeology. The Cambridge Companion to Historical Archaeology, Cambridge University Press. source
Probably not a substantial claim. It may state two separate claims as one.
PremisecitationColonialism conceptualizes land as a resource for profit; pollution defines land as both resource and receptacle to further colonial extraction and exploitation.
“Colonialism is when land, and all that it encompasses, is conceptualized as a resource for profit; along the same lines, pollution defines land as both resource and receptacle (or sink) to further the colonial agenda of extraction and exploitation, commodification, and appropriation [15,20,21].”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [15] Rich, S.A., and Campbell, P.B. (2023). Naufragic Architecture in the Anthropocene. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
- cites [20] Liboiron, M. (2021). Pollution Is Colonialism, Duke University Press. source
- cites [21] Tuck, 2012, Decolonization is Not a Metaphor, Decolonization Indig. Educ. Soc.
It may state two separate claims as one.
PremisecitationTerrestrial archaeology has long grappled with its colonial legacy, but maritime archaeology lags behind in discussions of how power relations influence interpretation and management of underwater cultural heritage.
“Although terrestrial archaeology has long grappled with the discipline's colonial legacy, its maritime counterpart lags behind in discussions of how power relations influence interpretation and management of underwater cultural heritage [10,11].”
Quote in the paperSubstantial claim0 of 2 sources checkedProbably not a substantial claim.
InterpretationcitationThe apocalypse has been underway since 1492, when Columbus's Santa María wrecked and he claimed the island and its people for Spain.
“However, from an Indigenous perspective, the apocalypse has been underway since 1492, ever since Columbus' nau (or carrack), Santa María, wrecked on the shores of Ayiti, and he claimed the island and its people for Spain and the Christian god.”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [5] Heise, U.K., Christensen, J., and Niemann, M. (2017). Our Ancestors’ Dystopia Now: Indigenous Conservation and the Anthropocene. The Routledge Companion to the Environmental Humanities, Routledge. source
- cites [16] Povinelli, E.A. (2021). Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism, Duke University Press. source
- cites [17] Tuck, E., and McKenzie, M. (2015). Place in Research: Theory, Methodology and Methods, Routledge. source
Probably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationUNESCO's approach to global world heritage could be perceived by some as an extension of the colonial project.
“Lynn Meskell makes a strong case that UNESCO's approach to global world heritage could be perceived by some as an extension of the colonial project, traveling to, knowing and mapping territories outside one's own national boundaries.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [26] Meskell, 2002, Negative Heritage and Past Mastering in Archaeology, Anthropol. Q. source
Probably not a substantial claim.
Interpretationnone givenThere was no way to prevent or undo the canoe's illegal excavation, or theft.
“Of course, there was no way to prevent or undo the canoe's illegal excavation, or rather, its theft.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
PremisecitationThe tree-canoe is a relation, and we have certain obligations to our relations.
“The tree-canoe may not be an ancestor per se, but it is a relation, and we have certain obligations to our relations [20,46,[49][50][51][52][53].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [20,46,[49][50][51][52][53]
Couldn’t be matched to a paper in Crossref, so it can’t be checked.
It may state two separate claims as one.
PremisecitationThe resurrection model has dominated nautical archaeology from the discipline's outset and became the dominant protocol globally.
“The resurrection, or savior-scholar, model has dominated nautical archaeology from the discipline's outset, and can be seen in famous examples, like the Mary Rose and the Vasa, whose corpses have been scientifically exhumed from their watery graves and placed on display in the utopian space of a museum.”
- Also stated in: § 2. Thinking with Theory · plain
“Originating in the West, the resurrection model quickly became the dominant protocol on a global scale (e.g., Nanhai no. 1 in China, Kyrenia in Cyprus, Batavia in Australia, and the Kinnaret and Ma'agan Michael in Israel).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
- Also stated in: § 2. Thinking with Theory · plain
Probably not a substantial claim.
InterpretationreasoningThe outcome of the consultation is a rare case in which the resurrection model works in the service of anti-colonialism.
“At first glance, this outcome seems to be a rare case of rapid consensus between multiple stakeholders, and at the same time, a rare case in which the resurrection model works in the service of anti-colonialism, rather than in celebration of imperial or dominant-culture prowess.”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationThe invention of the ship was the invention of the shipwreck.
“French philosopher Paul Virilio famously stated (twice) that the invention of the ship was the invention of the shipwreck [13,14].”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [13] Rose, J. (2008). Open Sky, Verso. [1997].
- cites [14] Cavaliere, M. (1999). Politics of the Very Worst, Semiotext(e).
It may state two separate claims as one.
Premisenone givenThis outlook is specific to Western thought, with roots in Christian theology that valorizes eternal salvation, bodily resurrection, and heavenly utopia over aging, death, and disintegration.
“However, this outlook is specific to Western thought, with its roots in a Christian theology that valorizes eternal salvation, bodily resurrection, and heavenly utopia over aging, death, and disintegration.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence.
PremisecitationThe universal is never universal, but rather an argument to imperialistically expand a particular worldview as the worldview.
“As Liboiron summarizes, 'The universal is never universal, but rather an argument to imperialistically expand a particular worldview as the worldview,' so even-or especially-anti-colonial claims are best weighed on a case-by-case basis to allow for local nuance [20] (p.52, original emphasis) [44].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [20] Liboiron, M. (2021). Pollution Is Colonialism, Duke University Press. source
Probably not a substantial claim. The authors may not put it forward as true. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
PremisecitationLiving things gone back to the earth, including oil, are best kept in the ground.
“Living things gone back to the earth, including oil, are best kept in the ground [49].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [49] Todd, 2017, Fish, Kin and Hope: Tending to Water Violations in amiskwaciwâskahikan and Treaty Six Territory, Afterall source
It may state two separate claims as one.
InterpretationcitationThe Anthropocene and colonialism are inextricably entwined; continental genocide has erupted into global ecocide.
“The Anthropocene and colonialism are inextricably entwined; in other words, what began as continental genocide has erupted over the last few centuries into global ecocide.”
Quote in the paperSubstantial claim0 of 2 sources checkedProbably not a substantial claim. It may be too vague to check against evidence.
PremisereasoningArchaeologists notoriously have a hard time 'letting go'.
“it is not surprising that archaeologists notoriously have a hard time 'letting go' [40,41].”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [40] Desilvey, C. (2017). Curated Decay: Heritage Beyond Saving, University of Minnesota Press.
- cites [41] Scarre, G., and Coningham, R. (2013). On Archaeological Ethics and Letting Go. Appropriating the Past: Philosophical Perspectives on the Practice of Archaeology, Cambridge University Press. source
Probably not a substantial claim.
InterpretationreasoningMaterial culture from the last four centuries falls under the remit of maritime archaeology.
“In these ways, material culture from the last four centuries, even the dirtiest polluting bits we archaeologists often ignore, falls under the remit of maritime archaeology.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may state two separate claims as one.
PremisecitationThe language of UNESCO conventions reinforces Western notions of value and rights, and ownership and maintenance of the past is suffused with concepts of property.
“The language of the UNESCO conventions reinforces Western notions of value and rights, while the ownership and maintenance of the past is suffused with the concepts surrounding property [26] (original emphasis).”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [26] Meskell, 2002, Negative Heritage and Past Mastering in Archaeology, Anthropol. Q. source
Probably not a substantial claim.
InterpretationreasoningPlasticizing the canoe would permanently alter its substance and essence.
“In the end, the desire to preserve the canoe as a perpetual symbol of intertribal unity dominated concerns surrounding the canoe's own life, spirit, and autonomy, and that plasticizing it would permanently alter its substance and essence.”
Quote in the paperSubstantial claimProbably not a substantial claim. The authors may not put it forward as true. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. The quote only partly states this claim.
InterpretationcitationThe consensus of Indigenous partners was an expression of self-governance, autonomy, and sovereignty.
“On one hand, it may seem that the consensus of Indigenous partners was an expression of self-governance, autonomy, and sovereignty, and certainly this consultation event was a step in that direction (but see [12]).”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [12] McGhee, F.L. (1997). Toward a Postcolonial Nautical Archaeology. Assemblage, 3, Available online: https://archaeologydataservice.ac.uk/archives/view/assemblage/html/3/3mcghee.html.
- Rests on an assumption: The tribal leaders who participated in the consultation were authorized to represent their respective tribal entities and communities.
- Rests on an assumption: The consensus reached at the consultation reflects the views of the broader Indigenous communities affected by the canoe.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
Interpretationnone givenThe preference for preserving wrecks in situ is concerned with increasing longevity so that wreckage might again benefit (some) humans in the future.
“The preference for preserving wrecks in situ is concerned with increasing the longevity of the wreckage so that it might again benefit (some) humans in the (near or distant) future.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
Interpretationnone givenThe conclusions reached here have implications for other maritime and museum contexts, including the Clotilda.
“The conclusions reached here have implications for other maritime and museum contexts too, including the highly publicized case of the wrecked 1859-1860 slave ship, Clotilda.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence.
InterpretationcitationThe colonial project has known all along that its powers would burn hot and fast, with the preservation fetish emerging as an attempt to preempt the ruins of settler states.
“It is as if the colonial project has known all along that its powers would burn hot and fast, with the preservation fetish emerging as an attempt to preempt the ruins of settler states [42,43].”
Quote in the paperNot a substantial claim0 of 2 sources checkedProbably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationScientific resurrection of ships from wrecks assumes that the wrecked ship's rightful place is a heavenly zone of immortality, preserved eternally with pixels or PEG.
“scientific resurrection of ships from wrecks assumes that the wrecked ship's rightful place is a heavenly zone of immortality, preserved eternally with pixels or conserved eternally with polyethylene glycol (PEG) [11].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [11] Rich, S.A. (2021). Shipwreck Hauntography: Underwater Ruins and the Uncanny, Amsterdam University Press. source
Probably not a substantial claim. It may be too vague to check against evidence.
InterpretationcitationRaising Clotilda may subject the enslaved captives and those lost at sea to a death in amber, a spectacle most visible during self-interested scrutiny.
“raising Clotilda may still subject the enslaved captives and those lost at sea to a death in amber, a spectacle ironically most visible during self-interested scrutiny [76,77].”
Quote in the paperNot a substantial claim0 of 2 sources checked- cites [76] O’Grady, S. (2022, October 20). A Migrant Ship with a Tragic History Is at the Venice Biennale. A New Migrant Boat Sinking Shows It’s More Than a Relic. Washington Post, 10 May 2019. Available online: https://www.washingtonpost.com/world/2019/05/10/migrant-ship-with-tragic-history-is-venice-biennale-new-migrant-boat-sinking-shows-its-more-than-relic/.
- cites [77] Chouliaraki, L. (2013). The Ironic Spectator: Solidarity in the Age of Post-Humanitarianism, Polity Press.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationThe Mobile River delta is the third most polluted river in the US.
“In its current position in the Mobile River delta, the third most polluted river in the US”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [72] Wilkins, C., and Kemp-Rotan, R. (2022, October 20). Racialization of Space and Spatialization of Race. Architectural League of New York, 7 May 2021. Available online: https://archleague.org/article/africatown-public-space/.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. It may state two separate claims as one.
Interpretationnone givenPEG plasticization renders the ensouled organic into a desouled inorganic, altering its substance and essence as indelibly as Earth's crust since 1610.
“PEG that renders the ensouled organic into a desouled inorganic, its substance and essence as indelibly altered as Earth's crust since 1610.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
PremisecitationMany Clotilda descendants recognize the ship and the waters in which it rests as a conveyance of lost ancestors and as a conveyance between the Over Here and the Over There of ancestral lands.
“Many Clotilda descendants recognize the ship and the waters in which it rests as a conveyance of lost ancestors but also as a conveyance between the Over Here and the Over There of ancestral lands [73].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [73] Robertson, N.S. (2008). The Slave Ship Clotilda and the Making of Africa Town. USA: Spirit of Our Ancestors, Praeger. source
Probably not a substantial claim.
PremisecitationPost-colonial and anti-colonial are not synonyms.
“post-colonial and anti-colonial are not synonyms [20].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [20] Liboiron, M. (2021). Pollution Is Colonialism, Duke University Press. source
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
PremisereasoningMuseum and mausoleum both refer to the keeping of the dead, but only the former is directly positioned to commodify those holdings as a resource.
“museum and mausoleum both refer to the keeping of the dead, but only the former is directly positioned to commodify those holdings as a resource.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence.
InterpretationreasoningAn anti-colonial maritime archaeology does not need to subscribe to the same 'industry standards' as archaeology practiced elsewhere.
“An anti-colonial maritime archaeology does not need to subscribe to the same 'industry standards' as archaeology practiced elsewhere”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
PremisecitationOf the sixteen or more existing tribal entities in South Carolina, only one (Catawba) is federally recognized, and only nine others have state recognition.
“of the sixteen or more existing tribal entities in South Carolina, only one (Catawba) is federally recognized, and only nine others have state recognition [67].”
Quote in the paperSubstantial claim0 of 1 sources checked- cites [67] South Carolina Commission for Minority Affairs (2022, October 09). South Carolina’s Recognized Native American Entities, Available online: https://cma.sc.gov/minority-population-initiatives/native-american-affairs/south-carolinas-recognized-native-american-indian-entities.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
PremisecitationSovereignty requires that partners be truly understood as equals, with all relevant information shared bilaterally.
“where 'partners' are truly understood as equals, with all the relevant information shared bilaterally.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [52] Wilson, S. (2008). Research is Ceremony: Indigenous Research Methods, Fernwood.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
PremisecitationDue to centuries of unequal power relations, sovereignty demands respect along with reciprocity and responsibility.
“Due to centuries of unequal power relations, sovereignty demands respect along with reciprocity and responsibility [52]”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [52] Wilson, S. (2008). Research is Ceremony: Indigenous Research Methods, Fernwood.
Probably not a substantial claim. It may be too vague to check against evidence.
PremisecitationThe horizon is the same regardless of the direction taken to reach it.
“The problem is that the horizon is the same, regardless of the direction taken to reach it.”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [16] Povinelli, E.A. (2021). Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism, Duke University Press. source
Probably not a substantial claim.
Interpretationnone givenThe conclusions reached in this paper have implications for other maritime archaeological contexts too.
“we believe that the conclusions reached here have implications for other maritime archaeological contexts too.”
Quote in the paperSubstantial claimProbably not a substantial claim. It may be too vague to check against evidence.
InterpretationreasoningClotilda is not really dead given the brackish and marine lives that teem within and beside those timbers now.
“neither is it really dead given the brackish and marine lives that teem within and beside those timbers now.”
Quote in the paperNot a substantial claimIt may state two separate claims as one.
PremisecitationTraditional thinking lacks a division between the political and spiritual, or the scientific and spiritual.
“despite the absence in traditional thinking of a division between the political and spiritual, or the scientific and spiritual [17,46,[51][52][53].”
Quote in the paperSubstantial claim0 of 3 sources checked- cites [17] Tuck, E., and McKenzie, M. (2015). Place in Research: Theory, Methodology and Methods, Routledge. source
- cites [46] Deloria, V. (2003). God is Red: A Native View of Religion, Fulcrum Books. [1973].
- cites [51] Watts, 2013, Indigenous Place-thought and Agency amongst Humans and Non-humans (First Woman and Sky Woman go on a European Tour!), Decoloniz. Indig. Educ. Soc.
Probably not a substantial claim.
Interpretationnone givenThe conservation method and the museum context have irreversibly changed the canoe.
“how and why the conservation method and the museum context have irreversibly changed this object”
Quote in the paperSubstantial claimProbably not a substantial claim. The paper may give no reason why it holds.
Interpretationnone givenThe conservation paradigm has origins in Christian imperialism.
“understanding the origins in Christian imperialism of the conservation paradigm”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
InterpretationreasoningThe timbers of felled trees are connected with the bodies of enslaved people.
“That the ship was designed to transport lumber, further connects the timbers of felled trees with the bodies of enslaved people.”
Quote in the paperNot a substantial claim- Rests on an assumption: The Clotilda was designed to transport lumber.
Probably not a substantial claim. It may be too vague to check against evidence.
InterpretationreasoningWe cannot hope to reach the horizon of a different, less catastrophic future by relying on the same old neoliberal methods of the present.
“we cannot hope to reach the horizon of a different, less catastrophic, future by relying on the same old neoliberal methods of the present.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence.
PremisereasoningRespecting sovereignty requires more than simply recognizing Indigenous peoples' authority to make decisions on their own behalf.
“There is more to respecting sovereignty than simply recognizing the peoples' authority to make decisions on their own behalf.”
Quote in the paperNot a substantial claimProbably not a substantial claim. The paper’s conclusions may not depend on it.
PremisecitationAudre Lorde published a now-famous essay in 1984 explaining that the structures of colonial patriarchy cannot be disbanded by rebranding those same structures and harnessing them into a new one.
“In 1984, three years before the canoe was stolen from the Cooper River, Audre Lorde published a now-famous essay explaining how the structures of colonial patriarchy cannot be disbanded by rebranding those same structures and harnessing them into a new one [69].”
Quote in the paperNot a substantial claim0 of 1 sources checked- cites [69] Lorde, A. (2007). The Master’s Tools Will Never Dismantle the Master’s House. Sister Outsider: Essays and Speeches, Crossing Press.
Probably not a substantial claim. It may be too vague to check against evidence.
PremisecitationDismantling the master's house using the master's tools can only ever replicate the selfsame dysfunctional structures that need tearing down.
“That method (dismantling the master's house using the master's tools, in her words) can only ever replicate the selfsame dysfunctional structures that need tearing down.”
Quote in the paperNot a substantial claimProbably not a substantial claim. It may be too vague to check against evidence.
InterpretationreasoningAn anti-colonial maritime archaeology cannot hope to dismantle the master's nau using the master's tools.
“an anti-colonial maritime archaeology cannot hope to dismantle the master's nau using the master's tools”
Quote in the paperNot a substantial claim
The paper relies on this without support.
The tribal leaders who participated in the consultation were authorized to represent their respective tribal entities and communities.
“Given the novelty of the opportunity to consult with scientific experts on this matter, the invitation was accepted by eight tribal leaders located across the state (Wassamasaw; Edisto Natchez-Kusso; Waccamaw; Catawba; Yemassee; PAIA Lower Eastern Cherokee; Pine Hill; and the Eastern Cherokee, Southern Iroquois, and United Tribes of South Carolina).”
The paper relies on this without support.
The consensus reached at the consultation reflects the views of the broader Indigenous communities affected by the canoe.
“Over the course of the day-long consultation event, Native partners conceded that the canoe, consisting of one large hull section that preserves part of the curve of either bow or stern along with several smaller fragmentary hull pieces, would be conserved with PEG and then placed on display in a public museum.”
The paper relies on this without support.
At least two enslaved passengers perished on the journey from Dahomey (modern Benin).
“Given that at least two enslaved passengers perished on the journey from Dahomey (modern Benin), raising Clotilda risks severing the connection between these lost souls and the waters in which their bodies were cast.”
The paper relies on this without support.
The Clotilda was designed to transport lumber.
“That the ship was designed to transport lumber, further connects the timbers of felled trees with the bodies of enslaved people.”
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Each contradiction between two passages listed here was confirmed by an independent check.
Conflicting counts of recognized South Carolina tribal entities
MinorThe paper says the state had fourteen recognized tribal entities, but later says that only one of its tribal entities was federally recognized and nine others had state recognition. That later account identifies at most ten recognized entities, not fourteen.
“leaders from the state's fourteen recognized tribal entities and two tribal non-profits”
“of the sixteen or more existing tribal entities in South Carolina, only one (Catawba) is federally recognized, and only nine others have state recognition [67].”
Lorde essay is cited as a different reference
MinorThe text attributes an essay to Audre Lorde and cites [69], but reference 69 is a newspaper article by Parker. The Lorde essay appears as reference 71.
“In 1984, three years before the canoe was stolen from the Cooper River, Audre Lorde published a now-famous essay explaining how the structures of colonial patriarchy cannot be disbanded by rebranding those same structures and harnessing them into a new one [69].”
“69. Parker, A. Waccamaw Indian People of SC Gain Support in Push for Federal Recognition. The Post and Courier, 17 April 2021;”
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A Shallow Water Ferrous-Hulled Shipwreck Reveals a Distinct Microbial Community
Price, K. A., Garrison, C. E., Richards, N., & Field, E. K. (2020) · Frontiers in Microbiology · doi:10.3389/fmicb.2020.01897 · Cited by 23
Mentz, S. (2019) · Forerunners · doi:10.5749/9781452963518 · Cited by 22
Introduction to the study of mortuary customs among the North American Indians
Yarrow, H. C., & Institution, S. (1880) · doi:10.5962/bhl.title.43924 · Cited by 18
The Blue Frontier: Temporalities of Salvage and Extraction at the Seabed
Han, L. Y. (2019) · Configurations · doi:10.1353/con.2019.0031 · Cited by 18
Animate Earth, Settler Ruins: Mound Landscapes and Decolonial Futures in the Native South
Bloch, L. (2020) · Cultural Anthropology · doi:10.14506/ca35.4.02 · Cited by 12
Mentz, S. (2019) · doi:10.5749/j.ctvhhhg4h · Cited by 11
One Hundred-one Canoes on the Shore – 3–5,000 year old Canoes from Newnans Lake, Florida
Ruhl, D. L., & Purdy, B. A. (2005) · Journal of Wetland Archaeology · doi:10.1179/jwa.2005.5.1.111 · Cited by 10
Rich, S. A. (2021) · Amsterdam University Press eBooks · doi:10.1017/9789048543823 · Cited by 8
Self-citationA pre-Hispanic canoe or Wampo burial in Northwestern Patagonia, Argentina
Pérez, A. E., Tesmer, R. M., Reyes Sánchez, J. F., Lanata, J. L., Medina, A., & Chapanoff Cerda, M. (2022) · PLOS ONE · doi:10.1371/journal.pone.0272833 · Cited by 8
Kimball, M. J. (2016) · Human Ecology Review · doi:10.22459/her.22.02.2016.03 · Cited by 7
Philosophical Perspectives on Ruins, Monuments, and Memorials
(2019) · doi:10.4324/9781315146133 · Cited by 6
Belitung: The Afterlives of a Shipwreck
Pearson, N. (2022) · doi:10.1515/9780824894801 · Cited by 6
Shipwreck Hauntography: Underwater Ruins and the Uncanny
Rich, S. (2021) · doi:10.1515/9789048543823 · Cited by 6
Self-citationThe Slave Ship Clotilda and the Making of AfricaTown, USA: Spirit of Our Ancestors
Robertson, N. S. (2008) · doi:10.5040/9798216015246 · Cited by 4
Maarleveld, T. J. (2011) · Journal of Maritime Archaeology · doi:10.1007/s11457-011-9081-6 · Cited by 3
Buried but not forgotten: sensitivity in disposing of major archaeological timbers
Fry, M. F. (1996) · Studies in Conservation · doi:10.1179/sic.1996.41.supplement-1.52 · Cited by 2
Porteous, G., Nelson-Delong, N., Hadjo, S., Haire, W., McQueen-Starling, L., Mitchum, M., Nelson, L., Sharp, D., Sievers-Cail, C., Spell, A., et al. (2022) · Studies in Conservation · doi:10.1080/00393630.2022.2066272 · Cited by 2
Self-citation
Flagged first, then by citations
Research works printed but not linked: 14
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- Rich, S.A., and Campbell, P.B. (2023). Naufragic Architecture in the Anthropocene. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
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- Porter, C. (1993). We Have Never Been Modern, Harvard University Press.
- Rich, S.A., and Campbell, P.B. (2023). Collapse, Cataclysm, Eruption: Alien Archaeologies for the Anthropocene. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
- Rich, S.A., and Campbell, P.B. (2023). The Biggest Museum Gallery in the Whole World: Virtual Excavation and the Musealization of the Seafloor. Contemporary Philosophy for Maritime Archaeology: Flat Ontologies, Oceanic Thinking, and the Anthropocene, Sidestone Press. in press.
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Cited by
Sorted by citations
Delgado, J. P., Sadiki, K., Brennan, M. L., Goodwine, Q. Q. M. L., & Haigler, J. V. (2024) · Journal of Maritime Archaeology · doi:10.1007/s11457-024-09429-z · Cited by 3
“Mississippi Street was Eaten by the Sea”: Climate Justice and Coastal Heritage in Liberia
Crutcher, M., & Kondeh, P. D. S. (2025) · International Journal of Historical Archaeology · doi:10.1007/s10761-024-00773-3 · Cited by 2
Lemke, A., & Freeland, M. (2025) · Heritage · doi:10.3390/heritage8070246 · Cited by 2
Mateo, L. P., Estarellas, B. L., Santacreu, D. A., Rosselló, J., & Trias, M. C. (2024) · Documenta Praehistorica · doi:10.4312/dp.51.5 · Cited by 1
Solana, A. M. C., & Casimiro, T. M. (2023) · Heritage · doi:10.3390/heritage6060238
Postcolonial Archaeology and Colonial Praxis
Rizvi, U. Z. (2023) · Elsevier eBooks · doi:10.1016/b978-0-323-90799-6.00191-9
Two-Eyed Seeing into shipwrecks: maritime microscopy in the South Carolina Lowcountry
Rich, S. A., Raimondi, K., & Herness, H. (2025) · Frontiers in Environmental Archaeology · doi:10.3389/fearc.2025.1614837
Self-citationIsland and Coastal Archaeology in the Twenty-First Century
Fitzpatrick, S. M., & Erlandson, J. M. (2025) · Oxford University Press eBooks · doi:10.1093/oxfordhb/9780197607770.013.1
The Monster in the Harbor: Abandoned Shipwrecks and Uncanny Ruins
Crutcher, M., Kondeh, P. D. S., & Saydee, L. (2026) · Heritage · doi:10.3390/heritage9100380
Metadata
- Authors
- Rich, S. A., Sievers-Cail, C., & Patterson, K.
- Affiliations
- Coastal Carolina University (US)
- Cognition, Santé, Société (FR)
- University of Maryland, Baltimore (US)
- Corresponding author
- Rich, Sara A.
- ORCID
- Rich, Sara A.
- Venue
- Heritage
- Publisher
- MDPI AG
- Published
- 2022-11-24
- Volume
- 5
- Issue
- 4
- Pages
- 3664-3679
- ISSN
- 2571-9408 (ISSN-L)
- OpenAlex
- W4309937934
- Cited by
- 9
- References
- 40
- Citations by year
- 2026: 1 · 2025: 4 · 2024: 1 · 2023: 3
- FWCI
- 5.81
- Type
- journal article
- Language
- en
- Open access
- gold
- doi.org
- Licence
- Locations
- Heritage (publishedVersion, cc-by)
- DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
- Topics
- Social Sciences › Anthropology › Historical and Cultural Archaeology Studies
- Social Sciences › Arts and Humanities › Archeology (arts and humanities) › Maritime and Coastal Archaeology
- Social Sciences › Cultural Studies › Cultural Identity and Heritage
- Keywords
- anti-colonialism, maritime archaeology, Indigenous archaeology, dugout canoes, Cooper River, indigenous consultation, indigenous values, Anthropocene, museum exhibitions, slave ships, Audre Lorde
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