The DOI matches its Crossref record; 74 of the 74 references it cites were found in a registry or an index; none of the 68 sources its claims cite is checked for support yet.
Loving-kindness and compassion meditation: Potential for psychological interventions
Open accessAbstract
Mindfulness-based meditation interventions have become increasingly popular in contemporary psychology. Other closely related meditation practices include loving-kindness meditation (LKM) and compassion meditation (CM), exercises oriented toward enhancing unconditional, positive emotional states of kindness and compassion. This article provides a review of the background, the techniques, and the empirical contemporary literature of LKM and CM. The literature suggests that LKM and CM are associated with an increase in positive affect and a decrease in negative affect. Preliminary findings from neuroendocrine studies indicate that CM may reduce stress-induced subjective distress and immune response. Neuroimaging studies suggest that LKM and CM may enhance activation of brain areas that are involved in emotional processing and empathy. Finally, preliminary intervention studies support application of these strategies in clinical populations. It is concluded that, when combined with empirically supported treatments, such as cognitive behavioral therapy, LKM and CM may provide potentially useful strategies for targeting a variety of different psychological problems that involve interpersonal processes, such as social anxiety, marital conflict, anger, and coping with the strains of long-term caregiving.
Overview
AI snapshot
Written from the paper’s full text.
TL;DR
This narrative review summarizes background, techniques, and empirical literature on loving-kindness meditation (LKM) and compassion meditation (CM), suggesting they may increase positive affect and decrease negative affect. Preliminary evidence supports their use as adjuncts to empirically supported treatments for interpersonal and stress-related problems, but the literature is small and methodologically limited.
Key findings
- LKM and CM are associated with increases in positive affect and decreases in negative affect; preliminary neuroendocrine studies suggest CM may reduce stress-induced subjective distress and immune response, and neuroimaging studies suggest they may enhance activation of brain areas involved in emotional processing and empathy.
- Hutcherson et al. (2008) randomized 93 participants to LKM (n = 45) or imagery (n = 48); a brief 7-minute LKM exercise produced small to moderate changes in explicit and implicit positivity toward neutral strangers and the self.
- Fredrickson et al. (2008) assigned employees to LKM (n = 102) or waitlist control (n = 100) in six 60-minute group sessions over 7 weeks; LKM increased a range of positive emotions and personal resources and reduced depressive symptoms, but effects were small and negative emotions did not substantially change.
- Carson et al. (2005) compared 8-week LKM (n = 18) with standard care (n = 25) for chronic low back pain and found greater reductions in pain, anger, and psychological distress; Pace et al. (2009) randomized healthy adults to 6 weeks of CM (n = 33) or health discussions (n = 28) and found increased meditation practice was associated with decreased stress-induced interleukin-6 and subjective distress, though groups did not differ in plasma cortisol or interleukin-6.
Methods
- Narrative review of the historical background, therapeutic techniques, and contemporary empirical literature on LKM and CM, including experimental, neuroendocrine, neuroimaging, and preliminary intervention studies.
- The review synthesizes cited studies with varied designs and samples, such as randomized experiments, waitlist or standard-care comparisons, and small clinical pilot trials.
- Main analysis is qualitative synthesis; no formal meta-analysis or new primary data collection is reported.
Limitations
- The paper states that the research literature is small, empirical evidence is naturally limited, findings are very preliminary and should be evaluated with great caution, and there is remarkable variation in the techniques used across studies.
- The paper notes specific limitations in cited studies: Pace et al. (2009) administered the stress test after rather than before CM training, and both Pace studies had problematic active control conditions; Gilbert and Procter (2006) lacked a standard diagnostic assessment; Mayhew and Gilbert (2008) had a small sample, high dropout, poorly controlled design, and inadequate assessment methods.
- The paper also observes that comparing very short-term LKM with long-term training may be inappropriate because different mechanisms may be activated, and that Fredrickson et al. (2008) found no treatment benefits for reducing negative emotions, suggesting LKM and CM may require integration with mindfulness practices.
Model-written summary. Check it against the paper before relying on it.
Integrity signals
Registry
Cites
Statistics
Verification
Claims the paper makes
51 Not checked yet · 15 Own interpretation · 4 No basis given
In the paper
“LKM was also associated with greater implicit positivity toward the self.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Hutcherson and colleagues (2008)
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“Preliminary findings from neuroendocrine studies indicate that CM may reduce stress-induced subjective distress and immune response.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Abstract
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“Furthermore, changes in self-compassion appear to mediate benefits in depressive symptoms.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Kuyken and colleagues (2010)
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“The results revealed a significantly greater effect of LKM on both explicit and implicit positivity toward neutral strangers relative to imagery.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Hutcherson and colleagues (2008)
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“The results showed that LKM led to shifts in people’s daily experiences of a wide range of positive emotions, including love, joy, contentment, gratitude, pride, hope, interest, amusement, and awe.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Fredrickson and colleagues (2008)
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“These studies suggest that self-compassion moderates reactions to distressing events involving failure, rejection, and embarrassment.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Leary, Tate, Adams, Allen, & Hancock, 2007 source
hedgedcorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“Results from this small randomized pilot trial indicated that LKM reduced pain, anger, and psychological distress to a greater degree than standard care at post-test and follow-up.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Carson and colleagues (2005)
hedgeddirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“These shifts in positive emotions were relatively small in magnitude.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Fredrickson and colleagues (2008)
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
In the paper
“In contrast, an earlier study by Carson and colleagues (2005) showed that LKM was also associated with a decrease in trait anger, anxiety, and distress.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Carson and colleagues (2005)
plaincorrelationaln = 18- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“Neuroimaging studies suggest that LKM and CM may enhance activation of brain areas that are involved in emotional processing and empathy.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Abstract
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
- It may state two separate claims as one. 22
- Probably not a substantial claim. 14
In the paper
“Specifically, Leary and colleagues (2007) observed that individuals with high levels of self-compassion reported less negative emotion when confronting real, imagined, or remembered negative events, were more willing to accept responsibility for negative events, but were less likely to ruminate about unpleasant events compared to individuals low in self-compassion.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Leary and colleagues (2007)
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“For the implicit measure, however, the effect of meditation was only evident for its target, with little or no impact on responses toward strangers.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Hutcherson and colleagues (2008)
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“LKM was associated with greater positive affect toward its target, as well as toward nontarget neutral strangers.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Hutcherson and colleagues (2008)
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“Interestingly, the effects of LKM were specific to positive emotions, because negative emotions did not show any substantial changes.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Fredrickson and colleagues (2008)
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“Multilevel analyses of daily recordings further showed that more LKM practices were related to less pain that day and less anger the following day.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Carson and colleagues (2005)
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“These increases in positive emotions could be observed both within the trajectories of change in daily emotions over the span of 9 weeks and also 2 weeks after formal training ended.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Fredrickson and colleagues (2008)
hedgeddirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“Furthermore, the gains in personal resources led participants to become more satisfied with their lives and to experience fewer depressive symptoms.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Fredrickson and colleagues (2008)
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“Without their presence, whenever confronted by unpleasant or negative perceptions (e.g., negative self-thoughts, disturbing emotions, or distressing images), one would be highly likely to come into an evaluative or ruminative state of mind and thus no longer be able to imagine or actually experience the emotional state as an object of attention and mindful awareness.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Background
hedgeddirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Without them, negative judgments interfere with sustained mindfulness, whether to the breath or to any other object of awareness.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Background
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Consequently, the four immeasurables, including loving-kindness and compassion, can be seen as attributes that underlie the nonjudgmental aspect of mindful awareness.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Background
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it.
The paper states this without a source or data behind it here, so there is nothing to check it against. The quote shows it is in the paper.
In the paper
“Only when we are able to confront difficult sensations emotions or thoughts with a degree of kindness, compassion, and composure, can we attend to the variety and textures of present-moment experiences in a mindful way.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Background
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“The literature suggests that LKM and CM are associated with an increase in positive affect and a decrease in negative affect.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Abstract
hedgedcorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“However, it should be noted that LKM may have led to a greater reduction in negative emotions as compared to other studies because participants might have had higher negative emotions at baseline.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Carson and colleagues (2005)
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
None of the sources cited for this claim have been checked yet.
In the paper
“Both forms of meditation (LKM and CM) are centrally related to, and include the practice of, mindfulness, as noted by many scholars and practitioners from varying traditions, including Theravadin, Japanese, and Chinese Zen (e.g., Bodhi, 2005; Kuan, 2008; Sanharakshita, 2004; Shen-Yen, 2001; Suzuki, 2011).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Abstract
What the sources say
- Not checked yetcites Bodhi, 2005
- Not checked yetcites Kuan, 2008
- Not checked yetcites Sanharakshita, 2004
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
None of the sources cited for this claim have been checked yet.
In the paper
“In many Buddhist practices, LKM and CM are combined together, and such is the case in most psychological studies (e.g., Kabat-Zinn, 1990; Lutz et al., 2009).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Compassion and Loving-Kindness Meditation Techniques
What the sources say
- Not checked yetcites Kabat-Zinn, 1990
- Not checked yetcites Lutz et al., 2009 source
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. The paper’s conclusions may not depend on it. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“These effects may result from applying just those affective qualities of kindness and acceptance- inherent to LKM and CM - to challenging momentary states.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence.
In the paper
“Furthermore, the right middle insula showed a greater association with heart rate across subjects. This association was stronger in the left middle insula when experts were compared to novices (Lutz et al., 2009).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neurobiological Correlates
What the sources say
- Not checked yetcites Lutz et al., 2009 source
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“The perception-action model of empathy states that observing and imagining another person in a particular state activates a similar state in the observer (Preston & DeWaal, 2002).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neurobiological Correlates
What the sources say
- Not checked yetcites Preston & DeWaal, 2002
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim.
None of the sources cited for this claim have been checked yet.
In the paper
“Second, the CM was taught by a highly expert teacher and practitioner with many years of training, whereas the active control was taught by graduate students with certainly little expertise, training or even practice with the protocol.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neuroendocrine Effects
What the sources say
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
None of the sources cited for this claim have been checked yet.
In the paper
“Given the preliminary nature of these studies and the fact that the techniques have little to do with Buddhist forms of meditation, it is doubtful that the procedure can be seriously compared to Buddhist approaches to LKM and CM.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Treatment Studies
What the sources say
hedged- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“Furthermore, participants reported a decrease in depression, anxiety, and paranoia.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Treatment Studies
What the sources say
- Not checked yetcites Mayhew & Gilbert, 2008 source
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Concentrative and self-investigative skills, a quiet mind and self-compassion may conceivably be necessary prerequisites for the cultivation of compassion to others.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. The paper’s conclusions may not depend on it. The paper may give no reason why it holds.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“In the Buddhist tradition, LKM and CM have traditionally been combined with other meditation practices—such as multi-sensorial mindfulness--and may well be efficacious techniques when added to existing empirically supported therapies, such as cognitive behavioral treatments.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: fails — The paper may give no reason why it holds.
Probably not a substantial claim. The paper may give no reason why it holds.
- Rests on an assumption: In the Buddhist tradition, LKM and CM have traditionally been combined with other meditation practices such as multi-sensorial mindfulness.
None of the sources cited for this claim have been checked yet.
In the paper
“These results suggest that CM reduces stress-induced subjective distress and immune response.”
- Also stated in: § Discussion · hedged
“Neuroendocrine studies suggest that CM may reduce stress-induced subjective distress and immune response (Pace et al., 2009; 2010).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neuroendocrine Effects
What the sources say
hedgedconditionaln = 33- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
- Also stated in: § Discussion · hedged
In the paper
“Results showed that during meditation, activation in the insula was greater during presentation of negative sounds than positive or neutral sounds in the expert relative to the novice meditators, and that the degree of insula activation was associated with self-reported intensity of the meditation in both groups.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neurobiological Correlates
What the sources say
- Not checked yetcites Lutz et al., 2008
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
None of the sources cited for this claim have been checked yet.
In the paper
“Furthermore, meditation increased activity in the amygdala, which is crucial for the processing of emotional stimuli, and in the right temporal parietal juncture, an area that is implicated in empathy and when perceiving mental and emotional states of others.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neurobiological Correlates
What the sources say
- Not checked yetcites Lutz et al., 2008
- Not checked yetcites Lutz et al., 2009 source
plaindirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
- Rests on an assumption: The amygdala is crucial for processing emotional stimuli, and the right temporal parietal juncture is implicated in empathy and perceiving mental and emotional states of others.
In the paper
“This may also account for the fact that mindfulness meditation is typically first learned before LKM and CM are practiced (e.g., Kabat-Zinn, 1990).”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Effect on Emotional Response
What the sources say
- Not checked yetcites Kabat-Zinn, 1990
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: fails — The paper’s conclusions may not depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. The paper’s conclusions may not depend on it.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Very little data exist on LKM and CM as a clinical intervention method.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Treatment Studies
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim.
In the paper
“However, increased meditation practice was associated with decreased stress-induced interleukin-6 and subjective reports of distress in the meditation group.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Neuroendocrine Effects
What the sources say
- Not checked yetcites Pace et al., 2009 source
plaincorrelational- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“Furthermore, these findings are very preliminary and have to be evaluated with great caution.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
hedged- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence. It may state two separate claims as one.
A conclusion the paper draws from its own results — it cites no other source for it, so there is none to check. The quote shows it is in the paper.
In the paper
“In sum, existing research studies suggest that LKM and CM are highly promising practices for improving positive affect and for reducing stress and negative affect such as anxiety and mood symptoms.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
hedgeddirect- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: unclear — It is unclear why the paper says it holds.
It may state two separate claims as one.
In the paper
“When effects upon LKM were examined alone in an intervention trial (Fredrickson et al., 2008), effects upon positive emotions were significant but small, and contrary to major assumptions of Buddhist psychology, there were no treatment benefits upon reduction of negative emotions.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
What the sources say
- Not checked yetcites Fredrickson et al., 2008 source
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
In the paper
“This may suggest that CM and LKM techniques require integration with mindfulness practices, and future research in this area is clearly needed.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
What the sources say
- Not checked yetcites Fredrickson et al., 2008 source
hedgedconditional- Asserted: passes — The authors put it forward as true.
- Checkable: fails — It may be too vague to check against evidence.
- Load-bearing: passes — The paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
Probably not a substantial claim. It may be too vague to check against evidence.
None of the sources cited for this claim have been checked yet.
In the paper
“Likewise, Gilbert and Procter (2006) and Mayhew and Gilbert (2008) developed an intervention that combines techniques from many other treatment approaches and encourages patients to cultivate self-compassion, which only vaguely resembles the initial stage of LKM.”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Discussion
What the sources say
plain- Asserted: passes — The authors put it forward as true.
- Checkable: passes — It can be checked against evidence.
- Load-bearing: unclear — It is unclear whether the paper’s conclusions depend on it.
- Based: passes — The paper gives a reason why it holds.
It may state two separate claims as one.
The authors state this as an assumption.
By mindfully investigating what occurs when one attempts to generate loving-kindness or compassion, insight is gained into the nature of these emotions themselves, as well as one’s personal relationships to them.
“Rather, by mindfully investigating what occurs when one attempts to generate loving-kindness or compassion, it is presumed that insight is gained into the nature of these emotions themselves, as well as one’s personal relationships to them.”
The authors state this as an assumption.
Turning toward the focus of experience in a kind, open, patient and tolerant manner causes a shift in affective states toward greater loving-kindness and compassion.
“Also by turning toward this focus of experience in a kind, open, patient and tolerant manner, a shift in these affective states toward greater loving-kindness and compassion is thought to take place.”
The paper relies on this without support.
In the Buddhist tradition, LKM and CM have traditionally been combined with other meditation practices such as multi-sensorial mindfulness.
“In the Buddhist tradition, LKM and CM have traditionally been combined with other meditation practices—such as multi-sensorial mindfulness--and may well be efficacious techniques when added to existing empirically supported therapies, such as cognitive behavioral treatments.”
The paper relies on this without support.
The insula is important in detecting emotions and in mapping physiological symptoms to emotions and making this information available to other parts of the brain.
“The insula is important in detecting emotions and in mapping physiological symptoms to emotions (such as heart rate) and to make this information available to other parts of the brain.”
The paper relies on this without support.
The amygdala is crucial for processing emotional stimuli, and the right temporal parietal juncture is implicated in empathy and perceiving mental and emotional states of others.
“Furthermore, meditation increased activity in the amygdala, which is crucial for the processing of emotional stimuli, and in the right temporal parietal juncture, an area that is implicated in empathy and when perceiving mental and emotional states of others.”
The authors state this as an assumption.
LKM and CM abilities take considerable time and practice to develop.
“Examining the effects of these practices in a laboratory by giving brief instructions to novices goes against the very basic Buddhist assumption that these abilities take considerable time and practice to develop (see Grossman, 2010).”
The paper relies on this without support.
The Buddhist tradition conceptualizes metta and karuna as the two brahma viharas that are incompatible with anger, hatred, envy, and jealousy.
“The Buddhist tradition conceptualizes metta and karuna as being the two brahma viharas that are incompatible with anger, hatred, envy, and jealousy.”
Claims other papers make about this one
Each is checked against this paper’s own text: does it say what the citing paper says it does?
The cited source says what the claim attributes to it.
In the citing paper
“Previous articles have reviewed the clinical benefits of compassion meditation (CM) and loving kindness meditation (LKM), both of which include a concern with stimulating positive other-centred emotions17–19.”
From The limited prosocial effects of meditation: A systematic review and meta-analysis (2018) · cites this paper as [18]
The check wasn’t confident either way, so it gives no verdict — never disputed.
In the citing paper
“Although mindfulness approaches have proven to be of limited efficacy for infertility-related distress, one mindfulness-based approach that has yet to be applied to infertility is loving-kindness meditation (LKM),41 which seems to map on well to both shame/self-blame and severed relationships with others.”
From Infertility-related distress and clinical targets for psychotherapy: A qualitative study (2021) · cites this paper as [41]
Experimental — accuracy not yet measuredIn the citing paper
“These methods are grounded in the belief that all living beings are interconnected, promoting emotional flexibility and psychological well-being [344,345].”
From Comprehensive review of chronic stress pathways and the efficacy of behavioral stress reduction programs (BSRPs) in managing diseases. (2024) · cites this paper as [344]
In the citing paper
“Cultivating compassion for self and others has also become a central focus for the development of psychotherapies [35, 37, 40, 61, 67, 69, 77, 96].”
From The development of compassionate engagement and action scales for self and others (2017) · cites this paper as [61]
In the citing paper
“when integrated into the form of meditation, loving-kindness has been linked to reduced symptoms of negative emotions (e.g., anxiety and depression) and improved self-reported health”
From Leveraging an Arts-Based Approach to Foster Engagement, Nurture Kindness, and Prevent Violence (2025) · cites this paper as Hofmann et al., 2011
Self-check
Percentages, sums and reported differences re-computed from the paper’s own numbers.
Rated minor: it would not touch a result — a value no result rests on, a p-value that stays on the same side of the significance level, or a conflict that is clerical, resolved elsewhere in the paper, or outside its own findings.
In the paper
“A total of 9 patients was initially enrolled (4 men and 4 women) in the study”
§ Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions > Treatment Studies
Reported 9 · recomputed 8
Citations
Cites
Mindfulness-based interventions in context: Past, present, and future
Kabat-Zinn, J. (2003) · Clinical Psychology: Science and Practice · doi:10.1093/clipsy.bpg016 · Cited by 8,615 · cited 5×
“Mindfulness is a construct that is difficult to define (see Bishop et al., 2004;Grossman, 2008, in press; Kabat-Zinn, 2003;MelbourneAcademic Mindfulness Interest Group, 2006).”
BackgroundInfluentialMindfulness-based interventions in context: Past, present, and future.
Kabat-Zinn, J. (2003) · Clinical Psychology: Science and Practice · doi:10.1093/clipsy/bpg016 · Cited by 8,612
(2008) · Medical Entomology and Zoology · Cited by 7,477
Mindfulness: A proposed operational definition.
Bishop, S. R., Lau, M., Shapiro, S., Carlson, L., Anderson, N. D., Carmody, J., Segal, Z. V., Abbey, S., Speca, M., Velting, D., et al. (2004) · Clinical Psychology: Science and Practice · doi:10.1093/clipsy.bph077 · Cited by 7,234
(1993) · Cited by 7,136
Self-Compassion: An Alternative Conceptualization of a Healthy Attitude Toward Oneself
NEFF, K. (2003) · Self and Identity · doi:10.1080/15298860309032 · Cited by 5,440
Mindfulness training as a clinical intervention: a conceptual and empirical review
Baer, R. A. (2003) · Clinical Psychology: Science and Practice · doi:10.1093/clipsy.bpg015 · Cited by 4,577
Mindfulness training as a clinical intervention: A conceptual and empirical review.
Baer, R. A. (2003) · Clinical Psychology: Science and Practice · doi:10.1093/clipsy/bpg015 · Cited by 4,576
Kabat-Zinn, J. (1982) · General Hospital Psychiatry · doi:10.1016/0163-8343(82)90026-3 · Cited by 4,255
Empathy: its ultimate and proximate bases
Preston, S. D., & de Waal, F. B. M. (2002) · Behavioral and Brain Sciences · doi:10.1017/s0140525x02000018 · Cited by 4,126
Shapiro, S. L., Carlson, L. E., Astin, J. A., & Freedman, B. (2006) · Journal of Clinical Psychology · doi:10.1002/jclp.20237 · Cited by 4,002
Mindfulness-based stress reduction and health benefits
Grossman, P., Niemann, L., Schmidt, S., & Walach, H. (2004) · Journal of Psychosomatic Research · doi:10.1016/s0022-3999(03)00573-7 · Cited by 3,958
Self-citationEmpathy for Pain Involves the Affective but not Sensory Components of Pain
Singer, T., Seymour, B., O'Doherty, J., Kaube, H., Dolan, R. J., & Frith, C. D. (2004) · Science · doi:10.1126/science.1093535 · Cited by 3,929
The effect of mindfulness based therapy on anxiety and depression: A meta analytic review
Hofmann, S. G., Sawyer, A. T., Witt, A. A., & Oh, D. (2010) · Journal of Consulting and Clinical Psychology · doi:10.1037/a0018555 · Cited by 3,846
Self-citation(2001) · Cited by 3,666
Mindfulness: Theoretical Foundations and Evidence for its Salutary Effects
Brown, K. W., Ryan, R. M., & Creswell, J. D. (2007) · Psychological Inquiry · doi:10.1080/10478400701598298 · Cited by 3,654
Attention regulation and monitoring in meditation
Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008) · Trends in Cognitive Sciences · doi:10.1016/j.tics.2008.01.005 · Cited by 2,659
On the automatic activation of attitudes.
Fázio, R. H., Sanbonmatsu, D. M., Powell, M. C., & Kardes, F. R. (1986) · Journal of Personality and Social Psychology · doi:10.1037//0022-3514.50.2.229 · Cited by 2,584
On the automatic activation of attitudes.
Fazio, R. H., Sanbonmatsu, D. M., Powell, M. C., & Kardes, F. R. (1986) · Journal of Personality and Social Psychology · doi:10.1037/0022-3514.50.2.229 · Cited by 2,584
Hayes, S. C. (2004) · Behavior Therapy · doi:10.1016/s0005-7894(04)80013-3 · Cited by 2,493
Fredrickson, B. L., Cohn, M. A., Coffey, K. A., Pek, J., & Finkel, S. M. (2008) · Journal of Personality and Social Psychology · doi:10.1037/a0013262 · Cited by 2,365 · cited 5×
“The LKM training period in the other studies with nonclinical populations consisted of six 60-minute weekly sessions (Fredrickson et al., 2008; Pace et al., 2009, 2010).”
BackgroundMethodResultInfluentialGilbert, P., & Procter, S. (2006) · Clinical Psychology & Psychotherapy · doi:10.1002/cpp.507 · Cited by 1,822 · cited 4×
“…to reduce chronic low back pain (Carson et al., 2005), 12 weekly 2-hour sessions for treating anxiety, anger, and mood problems using a modification of CM (Gilbert & Procter, 2006) and 12 1-hour weekly sessions for treating paranoid symptoms in patients with schizophrenia (Mayhew & Gilbert, 2008).”
BackgroundMethodInfluentialLeary, M. R., Tate, E. B., Adams, C. E., Batts Allen, A., & Hancock, J. (2007) · Journal of Personality and Social Psychology · doi:10.1037/0022-3514.92.5.887 · Cited by 1,728
The Toronto Mindfulness Scale: Development and validation
Lau, M. A., Bishop, S. R., Segal, Z. V., Buis, T., Anderson, N. D., Carlson, L., Shapiro, S., Carmody, J., Abbey, S., & Devins, G. (2006) · Journal of Clinical Psychology · doi:10.1002/jclp.20326 · Cited by 1,456
Mindfulness-based stress reduction and health benefits: A meta-analysis
Grossman, P., Niemann, L., Schmidt, S., & Walach, H. (2003) · Focus on Alternative and Complementary Therapies · doi:10.1111/j.2042-7166.2003.tb04008.x · Cited by 1,394
Self-citationMindfulness-Based Cognitive Therapy for Depression: A New Approach to Preventing Relapse
Morgan, D. (2003) · Psychotherapy Research · doi:10.1080/713869628 · Cited by 1,307
Self‐Compassion Versus Global Self‐Esteem: Two Different Ways of Relating to Oneself
Neff, K. D., & Vonk, R. (2008) · Journal of Personality · doi:10.1111/j.1467-6494.2008.00537.x · Cited by 1,258
Lutz, A., Brefczynski-Lewis, J., Johnstone, T., & Davidson, R. J. (2008) · PLoS ONE · doi:10.1371/journal.pone.0001897 · Cited by 942
(1994) · Cited by 877
The Development of Executive Attention: Contributions to the Emergence of Self-Regulation
Rueda, M. R., Posner, M. I., & Rothbart, M. K. (2005) · Developmental Neuropsychology · doi:10.1207/s15326942dn2802_2 · Cited by 813
How does mindfulness-based cognitive therapy work?
Kuyken, W., Watkins, E., Holden, E., White, K., Taylor, R. S., Byford, S., Evans, A., Radford, S., Teasdale, J. D., & Dalgleish, T. (2010) · Behaviour Research and Therapy · doi:10.1016/j.brat.2010.08.003 · Cited by 809 · cited 2×
“In many Buddhist countries (e.g., Cambodia and Thailand), a four-faced Brahma image is popular and is thought to represent these four virtues; often this image is placed next to a Buddha image in temples (for a further discussion, see Nickerson & Hinton, 2011).”
BackgroundHayes, S. C. (2016) · Behavior Therapy · doi:10.1016/j.beth.2016.11.006 · Cited by 785
Loving-kindness meditation increases social connectedness.
Hutcherson, C. A., Seppala, E. M., & Gross, J. J. (2008) · Emotion · doi:10.1037/a0013237 · Cited by 758
What Do We Really Know About Mindfulness-Based Stress Reduction?
Bishop, S. R. (2002) · Psychosomatic Medicine · doi:10.1097/00006842-200201000-00010 · Cited by 748
Pace, T. W. W., Negi, L. T., Adame, D. D., Cole, S. P., Sivilli, T. I., Brown, T. D., Issa, M. J., & Raison, C. L. (2009) · Psychoneuroendocrinology · doi:10.1016/j.psyneuen.2008.08.011 · Cited by 748 · cited 7×
“Therefore, the active control condition is hardly better than a treatment-as-usual comparison.”
InfluentialComing to Our Senses: Healing Ourselves and the World Through Mindfulness
Sierpina, V. S. (2005) · EXPLORE · doi:10.1016/j.explore.2005.04.001 · Cited by 680
Central and autonomic nervous system interaction is altered by short-term meditation
Tang, Y.-Y., Ma, Y., Fan, Y., Feng, H., Wang, J., Feng, S., Lu, Q., Hu, B., Lin, Y., Li, J., et al. (2009) · Proceedings of the National Academy of Sciences · doi:10.1073/pnas.0904031106 · Cited by 680
(2005) · Medical Entomology and Zoology · Cited by 671
Grossman, P. (2011) · Psychological Assessment · doi:10.1037/a0022713 · Cited by 666
Self-citationAcceptance and mindfulness-based therapy: New wave or old hat?
Hofmann, S. G., & Asmundson, G. J. G. (2008) · Clinical Psychology Review · doi:10.1016/j.cpr.2007.09.003 · Cited by 665 · cited 1×
“…Williams, & Teasdale, 2002), have become a very popular subject in contemporary psychotherapy (for reviews, see Baer, 2003; Bishop, 2002; Hayes, 2004; Hofmann & Asmundson, 2008; Hofmann, Sawyer, Witt, & Oh, 2010; Kabat-Zinn, 1994, 2005; Roemer & Orsillo, 2009; Salmon, Lush, Jablonski, & Sephton,…”
Self-citationRuby, P., & Decety, J. (2004) · Journal of Cognitive Neuroscience · doi:10.1162/0898929041502661 · Cited by 659
(1989) · Choice Reviews Online · doi:10.5860/choice.26-5404 · Cited by 648
Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science
Grossman, P., & Van Dam, N. T. (2011) · Contemporary Buddhism · doi:10.1080/14639947.2011.564841 · Cited by 548
Self-citationAn empirical study of the mechanisms of mindfulness in a mindfulness-based stress reduction program.
Carmody, J., Baer, R. A., L. B. Lykins, E., & Olendzki, N. (2009) · Journal of Clinical Psychology · doi:10.1002/jclp.20579 · Cited by 526
Cognitive-behavioral treatment of borderline personality disorder
Brasfield, C. R. (1994) · Behaviour Research and Therapy · doi:10.1016/0005-7967(94)90183-x · Cited by 517
On measuring mindfulness in psychosomatic and psychological research
Grossman, P. (2008) · Journal of Psychosomatic Research · doi:10.1016/j.jpsychores.2008.02.001 · Cited by 514
Self-citationEmpathy toward strangers triggers oxytocin release and subsequent generosity
Barraza, J. A., & Zak, P. J. (2009) · Annals of the New York Academy of Sciences · doi:10.1111/j.1749-6632.2009.04504.x · Cited by 489
MS quality of life, depression, and fatigue improve after mindfulness training: A randomized trial
Grossman, P., Kappos, L., Gensicke, H., D'Souza, M., Mohr, D. C., Penner, I. K., & Steiner, C. (2010) · Neurology · doi:10.1212/wnl.0b013e3181f4d80d · Cited by 419 · cited 2×
“…moment-to-moment experience, (d) continuity of a precise, dispassionate, non-evaluative, and sustained moment-to-moment awareness of immediate experience, and (e) an attitude of openness, acceptance, kindness, curiosity and patience (see Grossman et al., 2004, 2010; Grossman & Van Dam, in press).”
Self-citationMelbourne Academic Mindfulness Interest Group, & Melbourne Academic Mindfulness Interest Group (2006) · Australian & New Zealand Journal of Psychiatry · doi:10.1080/j.1440-1614.2006.01794.x · Cited by 382
The Science of Cognitive Therapy
Hofmann, S. G., Asmundson, G. J. G., & Beck, A. T. (2013) · Behavior Therapy · doi:10.1016/j.beth.2009.01.007 · Cited by 366
Self-citationMelbourne Academic Mindfulness Interest Group* (2006) · Australian and New Zealand Journal of Psychiatry · doi:10.1111/j.1440-1614.2006.01794.x · Cited by 353 · cited 3×
“However,most studies ofmindfulness pertain to a certain aspect of Buddhist meditation practice, namely, attending to mental content, such as current feelings, or sensorial experiencing, such as the breath, in a nonjudgmental, curious manner (for discussions of mindfulness see Bishop et al., 2004; Grossman, 2008, in pr…”
BackgroundLoving-Kindness Meditation for Chronic Low Back Pain: Results From a Pilot Trial
Carson, J. W., Keefe, F. J., Lynch, T. R., Carson, K. M., Goli, V., Fras, A. M., & Thorp, S. R. (2005) · Journal of Holistic Nursing · doi:10.1177/0898010105277651 · Cited by 299
Yoga and Mindfulness: Clinical Aspects of an Ancient Mind/Body Practice
Salmon, P. M., Cash, E. D., Jablonski, M. E., & Sephton, S. E. (2008) · Cognitive and Behavioral Practice · doi:10.1016/j.cbpra.2008.07.002 · Cited by 295
Satipaṭṭhāna: The Direct Path to Realization
Anālayo (2004) · Medical Entomology and Zoology · Cited by 278
The Middle length discourses of the Buddha: a new translation of the Majjhima Nikaya
(1995) · Choice Reviews Online · doi:10.5860/choice.33-1484 · Cited by 270
Compassionate mind training with people who hear malevolent voices: A case series report
Mayhew, S. L., & Gilbert, P. (2008) · Clinical Psychology & Psychotherapy · doi:10.1002/cpp.566 · Cited by 259 · cited 5×
“Therefore, the active control condition is hardly better than a treatment-as-usual comparison.”
BackgroundMethodInfluentialSelf‐compassion and PTSD symptom severity
Thompson, B. L., & Waltz, J. (2008) · Journal of Traumatic Stress · doi:10.1002/jts.20374 · Cited by 245 · cited 1×
“The state of self-compassion involves generating the desire to alleviate one's suffering, healing oneself with kindness, recognizing one's shared humanity, and being mindful when considering negative aspects of oneself (Neff, 2003; Neff & Vonk, 2009; Thompson & Waltz, 2008).”
BackgroundLutz, A., Greischar, L. L., Perlman, D. M., & Davidson, R. J. (2009) · NeuroImage · doi:10.1016/j.neuroimage.2009.04.081 · Cited by 199
The Art of Happiness : A Handbook for Living
สุวรรณแข, เ. (2014) · Parichart Journal · Cited by 194
Kraus, S., & Sears, S. (2009) · Social Indicators Research · doi:10.1007/s11205-008-9300-1 · Cited by 185 · cited 2×
“In Buddhist psychology, these four qualities are seen as particularly important for human development, especially for parents (Kraus & Sears, 2009).”
BackgroundThe Art of Happiness: A Handbook for Living
Bstan-'dzin-rgya-mtsho, & Cutler, H. C. (2020) · Medical Entomology and Zoology · Cited by 181
Bell, M. A., & Deater-Deckard, K. D. (2007) · Journal of Developmental & Behavioral Pediatrics · doi:10.1097/dbp.0b013e3181131fc7 · Cited by 181
(2008) · Cited by 150
In the Buddha's words : an anthology of discourses from the Pāli canon
Bodhi, B. (2005) · Medical Entomology and Zoology · Cited by 126
Mindfulness for Psychologists: Paying Kind Attention to the Perceptible
Grossman, P. (2010) · Mindfulness · doi:10.1007/s12671-010-0012-7 · Cited by 126
Self-citationDoes Mindfulness Meditation Contribute to Health? Outcome Evaluation of a German Sample
Majumdar, M., Grossman, P., Dietz-Waschkowski, B., Kersig, S., & Walach, H. (2002) · The Journal of Alternative and Complementary Medicine · doi:10.1089/10755530260511720 · Cited by 108
Self-citation(2007) · Cited by 104
Pace, T. W. W., Negi, L. T., Sivilli, T. I., Issa, M. J., Cole, S. P., Adame, D. D., & Raison, C. L. (2010) · Psychoneuroendocrinology · doi:10.1016/j.psyneuen.2009.06.008 · Cited by 91
Breath by Breath: The Liberating Practice of Insight Meditation
Rosenberg, L., & David, G. (1998) · Medical Entomology and Zoology · Cited by 71
Mindfulness and acceptance-based behavioral therapies for anxiety disorders.
Roemer, L., Williston, S. K., Eustis, E. H., & Orsillo, S. M. (2013) · Current Psychiatry Reports · doi:10.1007/s11920-013-0410-3 · Cited by 46
Anger Regulation in Traumatized Cambodian Refugees: The Perspectives of Buddhist Monks
Nickerson, A., & Hinton, D. E. (2011) · Culture Medicine and Psychiatry · doi:10.1007/s11013-011-9218-y · Cited by 44
Self-citationKabat‐Zinn, J. (2017) · Mindfulness · doi:10.1007/s12671-017-0757-3 · Cited by 20
Buddha's Teachings, being the Sutta-Nipāta or Discourse-Collection
Brown, W. N., & Chalmers, L. (1934) · Journal of the American Oriental Society · doi:10.2307/594647 · Cited by 5
Williams, J. K., & Porter, J. E. (2024) · Advances in higher education and professional development book series · doi:10.4018/979-8-3693-5431-5.ch005 · Cited by 3
Research works printed but not linked: 2
- Grossman, P. (in press). Defining mindfulness by “how poorly I think I pay attention during everyday awareness” and other intractable problems for psychology's (re)invention of mindfulness. Psychological Assessment.
- Hinton, D. E., Pich, V., Nickerson, A., Hofmann, S. G., & Otto, M. W. (in press). Mindfulness and acceptance techniques as applied to refugee and ethnic minority populations: Examples from culturally adapted CBT (CA-CBT). Cognitive and Behavioral Practice.
Cited by
Sorted by citations
A pilot study and randomized controlled trial of the mindful self-compassion program
Neff, K. D., & Germer, C. K. (2013) · Journal of Clinical Psychology · doi:10.1002/jclp.21923 · Cited by 2,253
Mindfulness-based therapy: a comprehensive meta-analysis
Khoury, B., Lecomte, T., Fortin, G., Masse, M., Therien, P., Bouchard, V., Chapleau, M.-A., Paquin, K., & Hofmann, S. G. (2013) · Clinical Psychology Review · doi:10.1016/j.cpr.2013.05.005 · Cited by 2,003
Self-citationExploring compassion: A meta-analysis of the association between self-compassion and psychopathology
MacBeth, A., & Gumley, A. (2012) · Clinical Psychology Review · doi:10.1016/j.cpr.2012.06.003 · Cited by 1,838
The origins and nature of compassion focused therapy
Gilbert, P. (2014) · British Journal of Clinical Psychology · doi:10.1111/bjc.12043 · Cited by 1,593
Social influences on neuroplasticity: stress and interventions to promote well-being
Davidson, R. J., & McEwen, B. S. (2012) · Nature Neuroscience · doi:10.1038/nn.3093 · Cited by 892
Metadata
- Authors
- Hofmann, S. G., Grossman, P., & Hinton, D. E.
- Affiliations
- Boston University (US)
- University Hospital of Basel (CH)
- Harvard University (US)
- Corresponding author
- Hofmann, Stefan G.
- Venue
- Clinical Psychology Review
- Publisher
- Elsevier BV
- Published
- 2011-11
- Volume
- 31
- Issue
- 7
- Pages
- 1126-1132
- ISSN
- 0272-7358 (ISSN-L)
- PMC
- PMC3176989
- OpenAlex
- W2145585447
- Semantic Scholar
- f31cb13a982557f8c3d6defb28125b0bd3888485
- Cited by
- 960
- References
- 71
- Citations by year
- 2026: 51 · 2025: 82 · 2024: 69 · 2023: 66 · 2022: 83 · 2021: 65 · 2020: 86 · 2019: 69 · 2018: 64 · 2017: 72 · 2016: 61 · 2015: 51 · 2014: 77 · 2013: 39 · 2012: 19
- FWCI
- 6.70
- Type
- journal article
- Language
- en
- Open access
- green
- www.ncbi.nlm.nih.gov
- Locations
- Clinical Psychology Review (publishedVersion)
- PubMed (publishedVersion)
- PubMed Central (acceptedVersion)
- Funders
- National Institute of Mental Health (R01MH078308)
- Topics
- Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
- Social Sciences › Psychology › Social Psychology › Psychological Well-being and Life Satisfaction
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Keywords
- loving-kindness meditation, compassion meditation, mindfulness-based interventions, positive affect, negative affect, stress response, immune response, neuroendocrine effects, brain activation, empathy, cognitive behavioral therapy, depression, social anxiety, marital conflict, anger, caregiving stress
- MeSH terms
- Adaptation, Psychological, Empathy, Humans, Love, Meditation
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
A language model drew the claims from the paper on 2026-10-09, under version 3 of the claim definition (model deepseek-v4.1-flash, prompt extract-v3).
A second model labelled each claim on 2026-10-09 (model jev-1.13-20260917, definition revision gold-guideline-v0.2).
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
Are you an author, or do you see a problem with this page? Request a review
