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A sense of self-perceived collective victimhood in intractable conflicts
Abstract
A sense of self-perceived collective victimhood emerges as a major theme in the ethos of conflict of societies involved in intractable conflict and is a fundamental part of the collective memory of the conflict. This sense is defined as a mindset shared by group members that results from a perceived intentional harm with severe consequences, inflicted on the collective by another group. This harm is viewed as undeserved, unjust and immoral, and one that the group could not prevent. The article analyses the nature of the self-perceived collective sense of victimhood in the conflict, its antecedents, the functions that it fulfils for the society and the consequences that result from this view.
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“The latter condition adds crucial aspects to the definition, by pointing out that the stance of victimhood can be also related to the victim’s personality and that mere experience of the harmful event is not enough for the emergence of sense of being a victim.114”
From Pain and Evil: From Local Nociception to Misery Following Social Harm (2020) · cites this paper as [114]
In the citing paper
“It seems that victimhood describes some psychological lasting states of mind involving beliefs, attitudes, emotions, and behavioral tendencies: this results, on the one hand, from direct or indirect experience of victimization and, on the other hand, from its maintenance in the personal repertoire.114”
From Pain and Evil: From Local Nociception to Misery Following Social Harm (2020) · cites this paper as [114]
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“, “we are historical victims that continue to survive against all odds”; “it is our responsibility to promote values of acceptance and tolerance”), and then the trauma may have a solidifying and identity building effect as it becomes a central feature in collective memory and group narrative (Bar-Tal et al., 2009).”
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“…sense of victimization, lack of effective nonviolent alternatives, and feelings of oppression and humiliation (Berko & Erez, 2005; Hafez, 2006; see also Bar-Tal & Antebi, 1992; Bar-Tal et al., 2009; Vollhardt, 2009; but see also Ginges & Atran, 2008 for “inertia” effects following humiliation).”
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“Following the conceptual and empirical work by Bar-Tal and his colleagues (Bar-Tal & Antebi, 1992; Bar-Tal et al., 2009), the measure consisted of two items that reflect a general sense of victimhood (i.e. ‘The Holocaust is not a one-time event – it will happen again if we do not protect…”
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“Assuming the role of the (greater) victim can also entitle groups to justify ingroup violence (Bar-Tal, ChernyakHai, Schori, & Gundar, 2009; Wohl & Branscombe, 2008), including what is viewed as defensive and preemptive violence against perceived threats (Bar-Tal et al., 2009; Ignatieff, 1993).”
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“Such cognitive change processes are very common in cases of racism in which the victim is being portrayed as having malevolent intentions to gain power or destroy the strong group (Bar-Tal et al., 2009).”
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“Most of this research has focused on its detrimental consequences (Bar-Tal et al., 2009; Noor et al., 2012; Vollhardt, 2009a, 2012).”
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“It may also allow the group to draw the attention of the international community toward its diminished condition (Bar-Tal et al., 2009).”
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“Past traumas are stored in collective memory as a mindset – a prism through which the group views the world and analyzes new information (Bar-Tal et al., 2009).”
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“One strand of relevant scholarship has come from ontologically individualistic work in psychology and psychoanalysis writing about perceptions of victimhood among individuals in political conflicts (Bar-Tal et al., 2009; Noor et al., 2017; Volkan, 1998, 2001; Vollhardt, 2012).”
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“Recently, Bar-Tal and his colleagues (Bar-Tal et al., 2009) provided the first empirical examination of the way in which the comprehensive configuration of ideological beliefs (also defined as the ethos of conflict) influences the way people process information about conflict-related events.”
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“They fuelled a collective memory of frustration and humiliation (Klein, Licata, Van der Linden, Mercy, & Luminet, 2012), as is typically the case when a sense of collective victimhood develops (Bar-Tal et al., 2009; Vollhardt, 2012).”
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“Cognitively, studies suggest that victimhood is associated with an external locus of control (Bar-Tal et al., 2009), and that intentional, harmful behaviors are seen as more hurtful (Vangelisti & Young, 2000).”
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“Bar-Tal et al. (2009) suggest several other consequences of victimhood that may obstruct reconciliation, including”
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“Furthermore, research has shown that victim beliefs and collective victimhood play an important role in sustaining and fueling conflicts between groups (eg, Bar-Tal, Chernyak-Hai, Schori, & Gundar, 2009 ; Eyerman, 2004b ; Lazar & Litvak-Hirsch, 2009 ; Muro, 2009 ).”
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“…ingroup, a belief in collective victimhood has been hypothesized to play a central role in the perpetuation of intractable conflict in general and in the Israeli–Palestinian conflict in particular (Bar-Tal et al., 2009; Nadler, 2002; Nadler & Saguy, 2004; Rouhana & Bar-Tal, 1998; Vollhardt, 2009).”
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“This sense of collective victimhood helps coping with the recent past and fosters solidarity among Bulgarian Turks (Elcheva, 2005; see Bar-Tal et al., 2009).”
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“…victimhood related to the group’s distant history; (b) conflict-related collective victimhood rooted in the contemporary conflict but not a discrete event; and (c) event-related collective victimhood associated with a specific event within the contemporary conflict (Bar-Tal et al., 2009).”
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“Collective victimhood is defined based on three features: a belief that the collective was harmed, that this harm was unjust, and that the collective was helpless against this harm (Bar-Tal et al., 2009).”
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“, 2015) that helps collectives to cope with conflict, providing a predictable image of the situation (Bar-Tal et al., 2009).”
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“It can serve to justify ingroup violence as provoked by former adversaries and to deny acknowledgment of ingroup crimes (Bar-Tal et al., 2009).”
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Metadata
- Authors
- Bar-Tal, D., Chernyak-Hai, L., Schori, N., & Gundar, A.
- Venue
- International Review of the Red Cross
- Publisher
- Cambridge University Press (CUP)
- Published
- 2009-06
- Volume
- 91
- Issue
- 874
- Pages
- 229-258
- ISSN
- 0020-8604 (ISSN-L)
- 1816-3831
- 1607-5889
- OpenAlex
- W2063245982
- Cited by
- 573
- References
- 43
- Citations by year
- 2026: 39 · 2025: 37 · 2024: 32 · 2023: 23 · 2022: 69 · 2021: 73 · 2020: 103 · 2019: 47 · 2018: 30 · 2017: 33 · 2016: 20 · 2015: 21 · 2014: 14 · 2013: 12 · 2012: 10
- FWCI
- 23.82
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- International Review of the Red Cross (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Social and Intergroup Psychology
- Social Sciences › Arts and Humanities › History › Memory, violence, and history
- Social Sciences › Cultural Studies › Memory, History, Trauma, Identity
- Keywords
- collective victimhood, intractable conflict, collective memory, group identity
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