The DOI matches its Crossref record.
Possible selves.
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“Markus and Nurius (1986) actually downplay the role of others in the formation of one's own possible selves.”
From The L2 motivational self system: A meta-analysis (2018) · cites this paper as Markus and Nurius (1986)
In the citing paper
“For this reason, possible selves' function as incentives for individual behaviour and guide the actions individuals take (Cross and Markus 1991; Markus and Nurius 1986), as well as self-regulation (Hamman et al. 2010; Hamman et al. 2013b).”
From The change in pre-service primary teachers’ possible selves in relation to science teaching (2022) · cites this paper as Markus and Nurius 1986
In the citing paper
“Possible selves are sensitive to change (Cross and Markus 1990; Markus and Nurius 1986, 956).”
From The change in pre-service primary teachers’ possible selves in relation to science teaching (2022) · cites this paper as Markus and Nurius 1986
In the citing paper
“During the interviews, participants were not directly asked about their possible selves; instead, they were encouraged to tell about their beliefs and experiences, also regarding their future, as freely as they wanted (cf. Hamman et al. 2010; Markus and Nurius 1986; Oyserman et al. 2004).”
From The change in pre-service primary teachers’ possible selves in relation to science teaching (2022) · cites this paper as Markus and Nurius 1986
In the citing paper
“This suggests that motivation for pursuing the hoped-for selves and avoiding the feared selves is, after all, likely to occur (Markus and Nurius 1986; Oyserman and Markus 1990).”
From The change in pre-service primary teachers’ possible selves in relation to science teaching (2022) · cites this paper as Markus and Nurius 1986
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“A future self is a cognitive representation of the person the individual hopes and aspires to become (Markus & Nurius, 1986; Oyserman& James, 2011; Strauss,Griffin,&Parker, 2012).”
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“This constructed identity is only temporary and never a finished product with any fixity; it is, as Markus and Nurius (1986) write, a “possible self”; as a representation of the future, it is “most vulnerable and responsive to changes in the environment.”
BackgroundThe role of possible selves in identity formation: a short-term longitudinal study
Dunkel, C. S., & Anthis, K. S. (2001) · Journal of Adolescence · doi:10.1006/jado.2001.0433 · Cited by 116
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“Based on the psychological theories of possible selves (Markus and Nurius 1986) and the Self-Discrepancy Theory (Higgins 1987; Dornyei 2009) proposes the L2MSS.”
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“The present study follows Markus and Nurius (1986) and Mitchell and Shepherd (2010) by focusing on one element of the self that is based on an individual’s potential to perform a particular behaviour.”
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“…a form of self-presentation that was consistent with the identity that individuals wished to project to others in the sense of a ‘‘desired self’’ (see Markus and Nurius 1986 for more on ‘‘possible selves’’): I take lots of selfies and then I’ll enhance it and stick on one that I really like, not…”
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“Researchers have often suggested that valued, distant (future) goals are central to current action (e.g., Husman & Lens, 1999; Lens, 2001; Lens, Simons, & Dewitte, 2002; Markus & Nurius, 1986; Nuttin, 1984).”
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“Scholars have observed for decades that people want personal qualities that they do not currently possess (e.g., Higgins, 1987; Markus & Nurius, 1986).”
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“The dialogical self therefore constitutes a collection of different “voices” which, through the deployment of imagination (cf. Markus & Nurius, 1986), allows the individual to act agentically as if he or she were another, or as if he or she were in another setting (Hermans, Kempen, & Van Loon,…”
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“This accords with the Internet allowing people to engage with possible selves due to lack of constraints and more freedom online 5,35 (cf. Organizing Theme 2.1).”
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“Finally, while our findings about the role of possible selves are somewhat consistent with prior research on identity construction (e.g., Markus and Nurius, 1986; Ibarra, 1999), it is notable that our model includes a threshold at which a person commits to a single possible self.”
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“The feared self provides the first step toward desistance, but to maintain these initial steps the offender must at some point soon after begin to craft a new, more positive image of what they want to become: “the possible self” (Markus & Nurius, 1986; Oyserman & Markus, 1990).”
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“These possible selves are individualised or personalised, but they are also distinctly social’ (Markus and Nurius 1986: 954).”
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Metadata
- Authors
- Markus, H., & Nurius, P.
- Venue
- American Psychologist
- Published
- 1986-09
- Volume
- 41
- Issue
- 9
- Pages
- 954-969
- ISSN
- 0003-066X (ISSN-L)
- 1935-990X
- OpenAlex
- W4249746737
- Cited by
- 5,806
- References
- 0
- Citations by year
- 2026: 289 · 2025: 277 · 2024: 307 · 2023: 261 · 2022: 315 · 2021: 311 · 2020: 446 · 2019: 322 · 2018: 289 · 2017: 243 · 2016: 234 · 2015: 238 · 2014: 199 · 2013: 190 · 2012: 185
- FWCI
- 16.02
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- American Psychologist (publishedVersion)
- Topics
- Social Sciences › Psychology › Developmental and Educational Psychology › Identity, Memory, and Therapy
- Social Sciences › Psychology › Clinical Psychology › Personality Traits and Psychology
- Social Sciences › Sociology and Political Science › Social and Intergroup Psychology
- Keywords
- possible selves, self-concept, self-image, self-fulfilling prophecy
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