Cited by 27Indigenous and Place-Based EducationEnvironmental and sustainability educationEnvironmental Justice and Health Disparities

The DOI matches its Crossref record; 51 of the 51 references it cites were found in a registry or an index; none of the 37 sources its claims cite is checked for support yet.

An African-centred approach to land education

Open access
Engel-Di Mauro, Salvatore, Carroll, Karanja Keita·2014·Environmental Education Research

Abstract

Approaches to environmental education which are engaging with place and critical pedagogy have not yet broadly engaged with the African world and insights from Africana Studies and Geography. An African-centred approach facilitates people’s reconnection to places and ecosystems in ways that do not reduce places to objects of conquest and things to be exploited for profitability and individual gain. Such an approach offers effective critiques of settler coloniser perspectives on the environment and deeper understandings of the relationship between worldview and ecologically sensitised education. Through examples from Africana Studies and Geography, this article provides an introduction to how an African-centred approach can contribute to the development of a Land Education perspective and improve college-level environmental education.

Overview

AI snapshot

Written from the paper’s full text.

TL;DR

The article argues that an African-centred approach, drawing on Africana Studies and Geography, can critique settler colonial assumptions in environmental and place-based education and contribute to a Land Education perspective. It illustrates this through conceptual discussion and examples from college-level Africana Studies and Geography courses.

Key findings

Mainstream environmental and place-based education often reproduces settler colonial culture-nature dichotomies and erases Indigenous and African histories; the paper critiques the Young Achievers science programme in Boston, where 7th- and 8th-year students study deforestation in Sudan and Haiti and plant trees at the Boston Nature Center while Boston’s own environmental history and local struggles are ignored. — Cheikh Anta Diop’s Two-Cradle Theory is presented as explaining divergent worldviews: a Northern Cradle worldview tending toward instrumentalist, individualist, and aggressive relations to nature, versus a Southern Cradle worldview based on communalism, interconnectedness, spirituality, and interrelationship. — An African-centred land education can be implemented in college courses such as Introduction to Africa, African American history, and World Geography, using themes including ancient Nile Valley/Kemet cosmogony, African American migration and return migration, Keto’s critique of the Mercator projection, and critiques of the “sub-Saharan Africa” construct. — The paper concludes that African-centred perspectives can disrupt settler colonial knowledge, complement many Indigenous approaches, and promote integrative people-nature relations, but it reports no quantitative outcomes.

Methods

Conceptual/theoretical article rather than an empirical study; it synthesizes Africana Studies, Geography, Diop’s Two-Cradle Theory, Keto’s Africa-centred perspective, and related scholarship. — The illustrative material comes from the authors’ own teaching experiences in semester-long college-level courses: Introduction to Africa, an African American history course, and World Geography. — The main analysis is argumentative and pedagogical: it critiques settler colonialism in environmental and place-based education and proposes African-centred course content for land education.

Limitations

No formal limitations section is included; the authors state that the examples are based on their own teaching experiences and provide only “a glimpse” into semester-long college-level courses. — Evident from the text: there is no empirical data, student assessment, or systematic evaluation of the proposed pedagogy, and the discussion is situated in a North American college context. — Evident from the text: the argument relies on selected conceptual frameworks and examples, with little discussion of implementation challenges or counter-evidence.

Model-written summary. Check it against the paper before relying on it.

Integrity signals

Registry

Crossref · 10.1080/13504622.2013.865112

Cites

51 of 51 references verified0 citation errors · 0 not checkable

Statistics

Nothing to recompute.

Verification

Claims the paper makes

0 of 37 cited sources checked · 0 supported · 0 flagged

  • Findingcitation

    Exceptions to the claim that environmental education is dominated by Eurocentric perspectives exist, for example the work of Julian Agyeman and others on environmental racism, environmental justice and other social justice issues as they relate to environment and environmental education.

    “We recognize that exceptions to this exist, for example the work of Julian Agyeman and others who have written about environmental racism, environmental justice and other social justice issues as they relate to environment and environmental education.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Julian Agyeman

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Premisecitation

    What underlies these perspectives is a struggle against the reproduction of views that ignore relations of power in a capitalist system, whose main basis of existence has been and remains colonialism.

    “What underlies these perspectives is a struggle against the reproduction of views that ignore relations of power in a capitalist system, whose main basis of existence has been and remains colonialism (Fenelon and Hall 2008).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Fenelon and Hall 2008 source
  • Premisecitation

    Mainstream environmental education approaches have grounded their teaching in the non-human world, with the aim of living in it sustainably.

    “Mainstream environmental education approaches have grounded their teaching in the non-human world, with the aim of living in it sustainably”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Ernst and Theimer 2011 source
    • cites Hungerford 2009 source
    • cites Strife 2010 source
  • Premisecitation

    What is often missing in such environmental education is the 'question of history, culture, politics and power'.

    “In other words, what is often missing in such environmental education is the 'question of history, culture, politics and power' (Cole 2007, 36).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Cole 2007, 36 source
  • Premisereasoning

    Attempts to go beyond conceptions of nature as that which is not human or urban remain limited because of the primary, if not sole, focus on the non-human at the expense of considering oppressive social structures.

    “There have been attempts to go beyond conceptions of nature as that which is not human or urban, but they remain limited because of the primary, if not sole, focus on the non-human at the expense of considering oppressive social structures.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. 25
  • It may state two separate claims as one. 17
  • Probably not a substantial claim. The paper’s conclusions may not depend on it. The paper may give no reason why it holds. It may state two separate claims as one.

    Findingnone given

    Almost every town in New York State bears a plaque stating when the place was 'settled' and bears little to no recognition of cultural influences other than European ones.

    “Where we live, in the colony called 'New York State', almost every town bears a plaque stating when the place was 'settled' and bears little to no recognition of cultural influences other than European ones.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Findingnone given

    Boston is treated as if its ecosystem characteristics were disconnected from the rest of the world (e.g., neo-colonial linkages at the global level) and, in particular, from cultural processes other than European ones.

    “That city is also treated as if its ecosystem characteristics were disconnected from the rest of the world (e.g.neo-colonial linkages at the global level) and, in particular, from cultural processes other than European ones.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds. It may state two separate claims as one.

    Findingnone given

    Attempts to signal the historical presence of African Diaspora communities in New York State typically are by way of cemeteries or slave plantations, as if African people never taught 'whites' anything, never imparted cropping system knowledge, never contributed to shaping a landscape through farming, agricultural innovations and much else.

    “Every now and then, there are attempts, for example, to signal the importance of the historical presence of African Diaspora communities, but typically this is by way of cemeteries or slave plantations, as if African people never taught 'whites' anything, never imparted cropping system knowledge, never contributed to the actual shaping of a landscape through such activities as farming, agric”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may state two separate claims as one.

    Premisecitation

    Place-based approaches put the local (and local knowledge) at the centre of teaching about the world, both social and environmental, and so can serve as an entry point to raise awareness of and valorise systems of knowledge that are typically dismissed.

    “It puts the local (and local knowledge) at the centre of teaching about the world, both social and environmental, and so can serve as an entry point to raise awareness of and valorise systems of knowledge that are typically dismissed.”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Gruenewald and Smith 2008

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Sobel 2005
  • It may state two separate claims as one.

    Premisecitation

    Such approaches have often neglected to focus on lived experiences in society, the diversity of lived environments, and the ways in which environments are also products of social processes.

    “Regrettably, such approaches have often neglected to focus on lived experiences in society, the diversity of lived environments, and the ways in which environments are also products of social processes.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Cole 2007 source
  • It may state two separate claims as one.

    Premisecitation

    Place-based alternatives together with critical pedagogy can call into question received views about how people relate to land and environments and raise awareness and sensitivity to colonial relationships underlying people/environment relations.

    “Together with critical pedagogy, place-based alternatives can both call into question received views about how people relate to land and environments, and, more specifically, raise awareness and sensitivity to colonial relationships underlying people/environment relations.”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Basole 2009

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Bowers 2008 source
    • cites De Lissovoy 2010 source
  • It may state two separate claims as one.

    Premisereasoning

    Both the colonised and the land in which they live are objectified, and often Indigenous peoples, including Africans in the case of colonisation in Africa, are regarded as part of nature, to also be conquered or forcibly assimilated into colonisers' ways.

    “Both the colonised and the land in which they live are objectified, and often Indigenous peoples, including Africans in the case of colonisation in Africa, are regarded as part of nature, to also be conquered or forcibly assimilated into colonisers' ways.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationnone given

    An African-centred approach facilitates people's reconnection to places and ecosystems in ways that do not reduce places to objects of conquest and things to be exploited for profitability and individual gain.

    “An African-centred approach facilitates people's reconnection to places and ecosystems in ways that do not reduce places to objects of conquest and things to be exploited for profitability and individual gain.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Premisecitation

    In regions like the USA, settler colonialism is the foundation of current national states and pervades social relations.

    “In regions like the USA, settler colonialism is the foundation of current national states and pervades social relations.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Wolfe 2001

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    An African-centred approach offers effective critiques of settler coloniser perspectives on the environment and deeper understandings of the relationship between worldview and ecologically sensitised education.

    “Such an approach offers effective critiques of settler coloniser perspectives on the environment and deeper understandings of the relationship between worldview and ecologically sensitised education.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationnone given

    The divide between North and sub-Saharan Africa is contrived/fictitious in terms of cultural traits (e.g., distribution of languages and religions) and physical environments (the regional boundary does not coincide with ecosystem differences).

    “The segmented Africa construct can also be undermined by pointing out the fictitious divide by showing the contrived nature of the boundaries between North and sub-Saharan Africa in terms of cultural traits (e.g. the distribution of languages and religions) and physical environments (the regional boundary does not coincide with ecosystem differences).”
    Quote in the paperNot a substantial claim
    • Rests on an assumption: The construct of a sub-Saharan Africa is overwhelmingly common in geography textbooks and has repercussions for understanding ecosystems and how African life-ways have co-evolved with them in constructive ways.
  • It may state two separate claims as one.

    Premisecitation

    These foundations yield a native-slave-settler triad that distinguishes the conditions of life and struggle among the peoples concerned, as well as their respective worldviews.

    “These foundations yield a native-slave-settler triad that distinguishes the conditions of life and struggle among the peoples concerned, as well as their respective worldviews.”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Tuck and Yang 2012

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

    • cites Wolfe 2001

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    An African-centred conceptualisation of place promotes an integrative view of nature and people that stresses interrelation and interconnection with the land and its histories, which in the case of the African world span multiple continents.

    “This conceptualisation promotes an integrative view of nature and people that stresses interrelation and interconnection with the land and its histories, histories that in the case of the African world span multiple continents.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    An African-centred perspective is particularly effective in facilitating people's reconnection to places and the environments/lands they inhabit in ways that do not reduce them, as in settler colonial perspectives, to separable objects of conquest or things to be exploited for profit, unlike prevailing Eurocentric perspectives.

    “Unlike prevailing Eurocentric perspectives, an African-centred perspective is particularly effective in facilitating people's reconnection to places and the environments/lands they inhabit in ways that do not reduce them, as in settler colonial perspectives, to separable objects of conquest or things to be exploited for profit.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationnone given

    Land education through Africana Studies works to disrupt privileged conceptions of African life, history and culture pervading the basis of normative constructions of knowledge and orientations to environment.

    “Land education through Africana Studies works to disrupt privileged conceptions of African life, history and culture pervading the basis of normative constructions of knowledge and orientations to environment.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    An African-centred perspective looks to provide more culturally relevant explanations for thought and action within the African world than economic factors do for current migration trends.

    “Though current trends seem to locate economic factors as the primary reason for the new migration of African descendants in the USA, an African-centred perspective looks to provide more culturally relevant explanations for thought and action within the African world.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    African-centred perspectives complement most Indigenous approaches by providing alternative means for the transmission of knowledge and understanding of land and one's place in it that brings to prominence diasporic connections to places erased by settler colonial approaches.

    “In this, African-centred perspectives complement most Indigenous approaches by providing alternative means for the transmission of knowledge and understanding of land and one's place in it that brings to prominence diasporic connections to places erased by settler colonial approaches.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. The paper may give no reason why it holds.

    Interpretationreasoning

    Pedagogical interventions about map reading raise awareness about the impossibility of a neutral map.

    “Such pedagogical interventions raise awareness about the impossibility of a neutral map.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationnone given

    An African-centred conceptualisation of place is founded on communalism, rather than individualism, so that environments are not only intrinsic to being human, but to the very existence of communities.

    “It is a conceptualisation founded on communalism, rather than individualism, so that environments are not only intrinsic to being human, but to the very existence of communities.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    Readings and discussions linking past and current African life ways, sustainable food production systems, and spirituality help reinforce the importance of African worldviews to the development of an ecologically sustainable society.

    “These links help reinforce the importance of African worldviews to the development of an ecologically sustainable society.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Interpretationreasoning

    Much environmental and place-based education remains trapped in a culture-nature dichotomy typical of settler colonial ideologies and a condescending approach towards non-Europeans.

    “Despite laudable attempts otherwise, we suggest that much environmental and place-based education remains trapped in a culture-nature dichotomy typical of settler colonial ideologies and a condescending approach towards non-Europeans.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may state two separate claims as one.

    Premisecitation

    The Peters projection maintains greater accuracy for area (but not shape) and shows a more balanced view of the northern and southern hemispheres.

    “Keto suggests using the Peters projection because it maintains greater accuracy for area (but not shape) and so shows a more balanced view of the northern and southern hemispheres.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Keto 1994

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationnone given

    Meanings of place and environmental practices in the African Diaspora are replete with long-lasting cultural continuities with potentials to develop constructive linkages to new surroundings as part of the reproduction of a Southern Cradle worldview.

    “Meanings of place and environmental practices in the African Diaspora, for instance, are replete with long-lasting cultural continuities with potentials to develop constructive linkages to new surroundings as part of the reproduction of a Southern Cradle worldview.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    An African-centred understanding enables the development of sensitivity against such disconnections and imposed discontinuities, across time and space (e.g., African Diasporas to Africa), and to perspectives that tend to be ignored.

    “An African-centred understanding enables the development of sensitivity against such disconnections and imposed discontinuities, across time and space (e.g.African Diasporas to Africa), and to perspectives that tend to be ignored.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    The critical perspective on map reading is transferable to geography courses generally.

    “This critical perspective on map reading is transferable to geography courses generally and exercises can be devised that point to Northern Cradle biases in coordinate systems as well, such as using relative location systems based on distance from sacred places or places of origins.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Premisecitation

    Postcolonial approaches are largely limited to showing the cultural mixing and mutual influences that colonisation also brought about, and to bringing out voices that continue to be suppressed as a result of continuities with colonial practices.

    “Similarly, postcolonial approaches are largely limited to showing the cultural mixing and mutual influences that colonisation also brought about, and to bringing out voices that continue to be suppressed as a result of continuities with colonial practices, such as in formal politics, economic policies, and education (Quigley 2009).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Quigley 2009 source

      Checked before — its earlier verdict is held back until a new check runs.

  • Probably not a substantial claim. The paper’s conclusions may not depend on it.

    Premisecitation

    C. Tsehloane Keto advanced the notion of an 'Africa-centred perspective' of history.

    “Students in this course are also exposed to the thinking of C. Tsehloane Keto (1994), who has advanced the notion of an 'Africa-centred perspective' of history.”
    Quote in the paperNot a substantial claim0 of 1 sources checked
    • cites Keto 1994

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds. It may state two separate claims as one.

    Interpretationreasoning

    The exercise of linking past and current African life ways conveys a sense of place not limited to privileged Northern Cradle perspectives, and students gain a fuller comprehension of Africa by exploring the African Diaspora experience in the USA and develop means to question settler colonialism and comprehend its socially and environmentally devastating consequences.

    “Such an exercise goes a long way in conveying a sense of place that is not limited to that of privileged Northern Cradle perspectives and thereby students not only gain a fuller comprehension of Africa by exploring the African Diaspora experience in the USA but develop the means to question settler colonialism and comprehend its socially and environmentally devastating consequences.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim.

    Interpretationreasoning

    The linkages expressed in the Introduction to Africa course demonstrate the importance of how worldview (Southern Cradle) affects understandings of nature and connections to land as they relate to African historical realities, both ancient and current.

    “The linkages expressed in this course demonstrate the importance of how worldview (Southern Cradle, in this instance) affects understandings of nature and connections to land as they relate to African historical realities, both ancient and current.”
    Quote in the paperSubstantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    Pedagogical interventions can promote representations of the Earth's surface attuned to appreciating environments in meaningful ways, including through spiritual understandings, instead of reproducing abstraction and detachment from lands and oceans.

    “They can also promote representations of the Earth's surface that are attuned to appreciating environments in meaningful ways, including through spiritual understandings, instead of reproducing abstraction and detachment from lands and oceans.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    An African-centred education approach integrates understandings of people/environment interactions with the development and continuities of an African worldview to explain, in part, the characteristics of African civilisations.

    “An African-centred education approach thus integrates understandings of people/environment interactions with the development and continuities of an African worldview to explain, in part, the characteristics of African civilisations.”
    Quote in the paperNot a substantial claim
  • Probably not a substantial claim. It may be too vague to check against evidence.

    Interpretationreasoning

    Geography can provide a more holistic interpretation of African world history if coupled with an African-centred conceptualisation of place.

    “Given its interdisciplinary structure, geography can provide a more holistic interpretation of African world history if coupled with an African-centred conceptualisation of place.”
    Quote in the paperNot a substantial claim
  • It may state two separate claims as one.

    Premisecitation

    Settler colonialism's particularity lies in a combination of genocide-supported land conquest largely directed at Indigenous peoples and mass abduction-based slavery largely affecting African people.

    “Its particularity lies in a combination of genocide-supported land conquest largely directed at Indigenous peoples and mass abduction-based slavery largely affecting African people (Wolfe 2001).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Wolfe 2001

      Couldn’t be matched to a paper in Crossref, so it can’t be checked.

  • Probably not a substantial claim. It may be too vague to check against evidence. The paper may give no reason why it holds.

    Interpretationreasoning

    Such ideological terms and silences buttress a view of the world that justifies the annihilation of other peoples and with it other ways and possibilities of relating to land, environment and place.

    “Such ideological terms and silences buttress a view of the world that justifies the annihilation of other peoples and with it other ways and possibilities of relating to land, environment and place.”
    Quote in the paperNot a substantial claim
34 of 34
  • The paper relies on this without support.

    The African Diaspora shares a particular understanding of people/environment relationships.

    “This Diaspora, though, originally rooted within a continent called Africa, has now spread the world over, bringing along a particular understanding of people/environment relationships.”
  • The paper relies on this without support.

    Worldviews are transmitted via cultural values, customs and mores.

    “While these environments stayed consistent long enough to develop a particular consciousness, worldviews were also transported via cultural values, customs and mores.”
  • The paper relies on this without support.

    The basis of current cultural differences lies in the formation of worldviews that emerged from relationships between peoples and the environments they inhabited over long periods and long ago.

    “Arguably, the basis of current cultural differences lies in the formation of worldviews that emerged from relationships between peoples and the environments they inhabited over long periods and long ago.”
  • The paper relies on this without support.

    World Geography curricula in most offerings are replete with Northern Cradle ideology that reproduces people's alienation from ecosystems by reinforcing culture-nature divides and denies the contribution of non-European peoples in the making of places.

    “In most offerings of the course, curricula are replete with Northern Cradle ideology that reproduces people's alienation from ecosystems by reinforcing culture-nature divides and that denies the contribution of non-European peoples in the making of places.”
  • The paper relies on this without support.

    The construct of a sub-Saharan Africa is overwhelmingly common in geography textbooks and has repercussions for understanding ecosystems and how African life-ways have co-evolved with them in constructive ways.

    “The construct of a sub-Saharan Africa is overwhelmingly common in geography textbooks and has repercussions for understanding ecosystems and how African life-ways have co-evolved with them in constructive ways.”
  • The paper relies on this without support.

    Works on environmental racism and environmental justice are not within the mainstream of environmental education yet.

    “However, such works are not within the mainstream of environmental education yet.”
  • The paper relies on this without support.

    Ancient Egyptian cosmogony understood the origins of reality as based on humans, other living creatures and the physical environment working together in order to create life, harmony and mutual respect.

    “For example, through the study of the ancient Egyptian civilisation, a focus is placed upon their cosmogony, which understood the origins of reality as based on humans, other living creatures and the physical environment working together in order to create life, harmony and mutual respect.”
  • The paper relies on this without support.

    Migration patterns show movement of African people across space that allowed for the transmission of cultural values and beliefs that time has been unable to totally obliterate.

    “Evidence of migration patterns is also discussed to show the movement of African people across space that allowed for the transmission of cultural values and beliefs that time has been unable to totally obliterate.”
  • The paper relies on this without support.

    The Mercator map was devised for navigational purposes (and conquest by naval force) by keeping direction accurate.

    “The Mercator map was devised for navigational purposes (and conquest by naval force) by keeping direction accurate.”
  • The paper relies on this without support.

    The Mercator projection distorts area, disproportionately inflating northern hemisphere areas and privileging Europe.

    “However, the effect is a distortion of area, and, in the case of the Mercator projection, areas in the northern hemisphere are disproportionately inflated, privileging Europe.”
10 of 10

Citations

Cites

Flagged first, then by citations

Research works printed but not linked: 5

  1. Basole, A. 2009. “Eurocentrism, the University, and Multiple Sites of Knowledge Production.” In Toward a Global Autonomous University, edited by The Edu-Factory Collective, 32–38. New York: Autonomedia.
  2. Bauder, H., and S. Engel-Di Mauro. 2008. Critical Geographies: A Collection of Readings. Praxis ePress. http://www.praxis-epress.org/CGR/contents.html.
  3. Diop, C. A. 1987. Precolonial Black Africa. New York: Lawrence Hill Books.
  4. Hilliard, A. G. III. 1986. “Pedagogy in Ancient Kemet.” In Kemet and the African Worldview: Research, Rescue and Restoration, edited by M. Karenga and J. H. Caruthers, 131–148. Los Angeles, CA: University of Sankore Press.
  5. Kamalu, C. 1998. Person, Divinity & Nature: A Modern View of the Person and the Cosmos in African Thought. London: Karnak House.

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Metadata

Authors
Engel-Di Mauro, S., & Carroll, K. K.
Affiliations
  • ,
  • SUNY New Paltz (US)
Venue
Environmental Education Research
Published
2014-01-02
Volume
20
Issue
1
Pages
70-81
ISSN
  • 1350-4622 (ISSN-L)
  • 1469-5871
OpenAlex
W2035512300
Cited by
27
References
50
Citations by year
2026: 2 · 2025: 2 · 2024: 3 · 2023: 1 · 2022: 3 · 2021: 2 · 2020: 1 · 2019: 3 · 2018: 3 · 2017: 6 · 2016: 1
Type
journal article
Language
en
Open access
Locations
  • Environmental Education Research (publishedVersion)
  • CUNY Academic Works (City University of New York) (submittedVersion)
Topics
  • Social Sciences › Education › Indigenous and Place-Based Education
  • Social Sciences › Education › Environmental and sustainability education
  • Social Sciences › Sociology and Political Science › Environmental Justice and Health Disparities
Keywords
environmental education, critical pedagogy, place-based education, Africana studies, settler colonialism, worldview

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