Cited by 424Indian and Buddhist StudiesMindfulness and Compassion InterventionsPhilosophy and Theoretical Science

The DOI matches its Crossref record; 6 of the 6 references it cites were found in a registry or an index.

Is mindfulness present-centred and non-judgmental? A discussion of the cognitive dimensions of mindfulness

Dreyfus, Georges·2011·Contemporary Buddhism

Abstract

This essay critiques the standard characterization of mindfulness as present-centred non-judgmental awareness, arguing that this account misses some of the central features of mindfulness as described by classical Buddhist accounts, which present mindfulness as being relevant to the past as well as to the present. I show that for these sources the central feature of mindfulness is not its present focus but its capacity to hold its object and thus allow for sustained attention, regardless of whether the object is present or not. I further show that for these sources mindfulness can be explicitly evaluative, thus demonstrating the degree to which classical Buddhist accounts differ from the modern description of mindfulness as non-judgmental. I conclude that although this modern description may be useful as an operational definition intended for practical instruction, it does not provide an adequate basis for a theoretical analysis of mindfulness, for it fails to emphasize its retentive nature to privilege its alleged nonconceptuality.

Overview

Integrity signals

Registry

Crossref · 10.1080/14639947.2011.564815

Cites

6 of 6 references verified0 citation errors · 0 not checkable

Statistics

Recomputing p-values needs the paper’s full text.

Verification

Claims the paper makes

This paper’s full text isn’t openly available, so its claims and self-check weren’t run. The registry and citation checks still apply.

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Citations

Cites

Show all 6 references

Research works printed but not linked: 8

  1. 2003, Satipa hā a: The direct path to realization
  2. Bodhi Bhikkhu, 2000, A comprehensive manual of Abhidhamma
  3. Gethin R., 2001, The Buddhist path to awakening
  4. Mendis N. K. G., 1993, The questions of King Milianda: An abridgment of the Milindapañha
  5. Palmer S., 1999, Vision science
  6. Poussin L. De La Vallée, 1971, L'Abhidharmakosha
  7. Rahula W., 1980, Le compendium de la super-doctrine d'Asaṅga
  8. 2002, The great treatise on the stages of the path to enlightment

Cited by

Sorted by citations

Metadata

Authors
Dreyfus, G.
Corresponding author
Dreyfus, Georges
Venue
Contemporary Buddhism
Published
2011-05-01
Volume
12
Issue
1
Pages
41-54
ISSN
  • 1463-9947 (ISSN-L)
  • 1476-7953
OpenAlex
W2027526537
Cited by
424
References
6
Citations by year
2026: 24 · 2025: 27 · 2024: 29 · 2023: 32 · 2022: 33 · 2021: 37 · 2020: 32 · 2019: 31 · 2018: 31 · 2017: 40 · 2016: 35 · 2015: 32 · 2014: 21 · 2013: 12 · 2012: 5
FWCI
282.60
Type
journal article
Language
en
Open access
closed
Locations
Contemporary Buddhism (publishedVersion)
Topics
  • Social Sciences › Arts and Humanities › Religious studies › Indian and Buddhist Studies
  • Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
  • Social Sciences › Arts and Humanities › Philosophy › Philosophy and Theoretical Science
Keywords
mindfulness, non-judgmental awareness, sustained attention

About these checks

Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.

Statistics and arithmetic are recomputed, not judged.

Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.

What counts as a claim ›How we measure confidence ›How we check this ›

Are you an author, or do you see a problem with this page? Request a review