Cited by 66Social and Intergroup PsychologyMigration, Refugees, and IntegrationDeath Anxiety and Social Exclusion

Collective Narcissism and In-Group Satisfaction Predict Opposite Attitudes Toward Refugees via Attribution of Hostility

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Dyduch-Hazar, Karolina, Mrozinski, Blazej, Golec de Zavala, Agnieszka·2019·Frontiers in Psychology

Abstract

We examined whether and why collective narcissism (i.e., resentment for insufficient recognition of the in-group’s importance) versus in-group satisfaction (i.e., a belief that the in-group and one’s membership in it are reasons to be proud) have opposite, unique associations with hostility towards Syrian refugees in Poland. Results of two cross-sectional studies (Study 1, N=1066 and Study 2, N=419) converge to indicate that collective narcissism predicts hostility towards Syrian refugees via attributing Syrian refugees with hostile intentions towards Poles. In-group satisfaction is associated with rejection of hostile actions towards Syrian refugees because it decreases hostile attribution bias with regards to Syrian refugees. Thus, being a satisfied member of a national group promotes tolerance towards refugees, while collective narcissism is associated with blaming refugees for provoking the in-group’s hostility.

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  • Residual ingroup satisfaction is not related to revengefulness.

    “revengefulness (Dyduch-Hazar, Mroziński, Cypryańska, & Golec de Zavala, 2019),”

    From Collective Narcissism: Political Consequences of Investing Self‐Worth in the Ingroup’s Image (2019) · cites this paper as Dyduch-Hazar, Mroziński, Cypryańska, & Golec de Zavala, 2019

    The Discussion (page unavailable) says in-group satisfaction had a unique negative association with believing intergroup revenge is desirable, rather than no association. The paper reports this as a previous finding, not as a result of its refugee studies. (LLM, conf=0.83)

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  • A longitudinal study clarified that collective narcissism and ingroup satisfaction have opposite unique relationships with the hedonistic belief about revenge, and this belief mediated the link between collective narcissism and aggression towards Syrian refugees among those collective narcissists who believed that Syrian refugees threatened Polish values and economic welfare.

    “In addition, a longitudinal study clarified that collective narcissism and ingroup satisfaction have opposite unique relationships with the hedonistic belief about revenge, the conviction that getting back at those who hurt us is emotionally rewarding.This belief mediated the link between collective narcissism and aggression towards Syrian refugees among those collective narcissists who believed”

    From Collective Narcissism: Political Consequences of Investing Self‐Worth in the Ingroup’s Image (2019) · cites this paper as Dyduch-Hazar et al., 2019

    Split into 2 atoms — 0 confirmed, 2 partially supported, 0 disputed, 0 misattributed, 0 unverifiable. Expand the claim to see per-atom verdicts.

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  • In one study, Polish participants were allowed to express aggression towards Jewish people symbolically via a voodoo doll; collective narcissism was related to symbolic aggression via the expectation that stabbing the pins in the symbolic representation of the threatening outgroup would improve their mood.

    “Collective narcissism was related to symbolic aggression via the expectation that stabbing the pins in the symbolic representation of the threatening outgroup would improve their mood.”

    From Collective Narcissism: Political Consequences of Investing Self‐Worth in the Ingroup’s Image (2019) · cites this paper as Dyduch-Hazar et al., 2019

    Split into 2 atoms — 0 confirmed, 1 partially supported, 0 disputed, 0 misattributed, 1 unverifiable. Expand the claim to see per-atom verdicts.

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  • Collective narcissism is associated with the belief that hostile retaliation is emotionally rewarding.

    “Studies show that collective narcissism in associated with the belief that hostile retaliation is emotionally rewarding.”
  • The same pattern of results was replicated among American collective narcissists who reliably chose to stab a voodoo doll representing a Muslim person with pins; this relationship was mediated by the belief that symbolic aggression would improve participants' mood.

    “The same pattern of results was replicated among American collective narcissists who reliably chose to stab a voodoo doll representing a Muslim person with pins.This relationship was also mediated by the belief that symbolic aggression would improve participants' mood.”

    From Collective Narcissism: Political Consequences of Investing Self‐Worth in the Ingroup’s Image (2019) · cites this paper as Dyduch-Hazar et al., 2019

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Authors
Dyduch-Hazar, K., Mrozinski, B., & Golec de Zavala, A.
Venue
Frontiers in Psychology
Published
2019-09-04
Volume
10
Pages
1901-1901
ISSN
1664-1078 (ISSN-L)
OpenAlex
W2965525277
Cited by
66
References
15
Citations by year
2026: 8 · 2025: 8 · 2024: 4 · 2023: 9 · 2022: 9 · 2021: 14 · 2020: 11 · 2019: 2
FWCI
18.11
Type
journal article
Language
en
Open access
Locations
  • Frontiers in Psychology (publishedVersion, cc-by)
  • PubMed Central (publishedVersion, cc-by)
  • PubMed (publishedVersion)
  • Goldsmiths (University of London) (acceptedVersion)
  • DOAJ (DOAJ: Directory of Open Access Journals) (submittedVersion, cc-by-sa)
Funders
Narodowe Centrum Nauki
Topics
  • Social Sciences › Sociology and Political Science › Social and Intergroup Psychology
  • Social Sciences › Sociology and Political Science › Migration, Refugees, and Integration
  • Social Sciences › Psychology › Social Psychology › Death Anxiety and Social Exclusion
Keywords
collective narcissism, Syrian refugees, attitudes toward refugees, hostile attribution bias, intergroup relations, national identity, refugee acceptance, Poland

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