In Godlessness We Distrust: Using Social Psychology to Solve the Puzzle of Anti‐atheist Prejudice
Abstract
Most people believe in a god of some sort. Nonetheless, there are hundreds of millions of atheists in the world, and they face considerable discrimination and prejudice. This is a puzzling form of prejudice: Atheists do not form a coherent group, they are individually inconspicuous, and they are not, in general, oppositional or threatening. Recent research in social, evolutionary, and cultural psychology, however, offers suggestions for solving the puzzle of anti‐atheist prejudice, in terms of both uncovering its psychological causes and also suggesting interventions for reducing it. Antipathy towards atheists derives specifically from moral distrust – to many people, belief in a watchful, moralizing god is seen as a uniquely powerful and perhaps necessary component of morality. Without religious belief, atheists are viewed as moral wildcards who cannot be trusted. This unique basis in turn implies specific ways in which distrust of atheists might be ameliorated.
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There is a widespread cross-cultural stereotype that atheists are untrustworthy and lack a moral compass.
“There is a widespread cross-cultural stereotype suggesting that atheists are untrustworthy and lack a moral compass.”
From The amoral atheist? A cross-national examination of cultural, motivational, and cognitive antecedents of disbelief, and their implications for morality (2021) · cites this paper as [5]
Prejudice against atheists is driven by distrust.
“Psychologists have recently started to examine why people have such antipathy toward atheists, and the findings strongly suggest that prejudice against atheists is driven by distrust [4–8].”
From The amoral atheist? A cross-national examination of cultural, motivational, and cognitive antecedents of disbelief, and their implications for morality (2021) · cites this paper as [5]
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Extant Empirical Research on Religiosity and Prejudice
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How many atheists are there?Preprint
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Self-citationRamsay, J., Tong, E. M. W., Pang, J., & Chowdhury, A. (2016) · PLoS ONE · doi:10.1371/journal.pone.0147178 · Cited by 18 · see citing works
Commitment and impersonation: A reputation-based theory of principled behaviorPreprint
Singh, M., & Hoffman, M. (2021) · doi:10.31234/osf.io/ua57r · Cited by 17 · see citing works
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Self-citationGodless by association: Deficits in trust mediate antiatheist stigma-by-association.
Franks, A. S., Scherr, K. C., & Gibson, B. D. (2018) · Journal of Experimental Psychology Applied · doi:10.1037/xap0000179 · Cited by 12 · see citing works
Advocating for Atheist Clients in the Counseling Profession
Bishop, B. (2018) · Counseling and Values · doi:10.1002/cvj.12070 · Cited by 11 · see citing works
An Integrative Complexity Analysis of Religious and Irreligious Thinking
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DELICIOUS JUSTICE: SCHADENFREUDE TOWARD ATHEISTS BOUND FOR HELL
Najle, M. B. (2015) · UKnowledge (University of Kentucky) · Cited by 9 · see citing works
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Helbling, M., & Traunmüller, R. (2020) · SSRN Electronic Journal · doi:10.2139/ssrn.2906451 · Cited by 20 · see citing works
Gervais, W. M., & Najle, M. B. (2017) · doi:10.31234/osf.io/edzda · Cited by 9 · see citing works
Self-citationHow intellectual humility relates to political and religious polarization
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Miller, M. K., Clark, J. D., & Alvarez, M. J. (2019) · The Social Science Journal · doi:10.1016/j.soscij.2019.09.004 · Cited by 8 · see citing works
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Social ostracism, religion, and existential concerns
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Of Pride and Prejudice—A Cross-National Exploration of Atheists’ National Pride
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Will Americans Vote for an Atheist?
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ETIOLOGICAL CHALLENGES TO RELIGIOUS PRACTICES
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Atheist horns and religious halos: Mental representations of atheists and theistsPreprint
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Biases for Evil and Moral Perfection
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Understanding Religion from Cultural and Biological Perspectives
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Evidence of a negative bias toward people who are childfree by choice
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Perceptions of Nonreligious Parents
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Coalitional psychology and the evolution of nationalistic cultures
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Developing Secular, Non-Dominant Moral Capital in Nonbeliever Communities
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Morality of Mentality and Culture: a Registered Replication and Cross-Cultural Extension
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What Does It Mean to Educate for Character? An Analysis of Grant Proposals in the United States
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Experiences of the Non-religious in Psychotherapy
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Intellectual Humility: Definitions, Questions, and Scott O. Lilienfeld as a Case Example
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‘So Help Me God’? Does oath swearing in courtroom scenarios impact trial outcomes?
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The Impact of Social and Family Support on the Psychological Well-being of Atheists
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Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?
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AtheistsPreprint
Schiavone, S. R., & Gervais, W. M. (2017) · doi:10.31234/osf.io/ryp6g
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Atheists and Christians can be Discerned from their Faces
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Demczuk, A., & Chammas, E. (2025) · Springer eBooks · doi:10.1007/978-3-031-38971-9_858-1
AtheistsPreprint
Schiavone, S. R., & Gervais, W. M. (2017) · doi:10.31234/osf.io/ryp6g_v1
Self-citation
- Authors
- Gervais, W. M.
- Affiliations
- University of Kentucky (US)
- Corresponding author
- Gervais, Will M.
- ORCID
- Gervais, Will M.
- Venue
- Social and Personality Psychology Compass
- Publisher
- Wiley
- Published
- 2013-06
- Volume
- 7
- Issue
- 6
- Pages
- 366-377
- ISSN
- 1751-9004 (ISSN-L)
- OpenAlex
- W1892961998
- Cited by
- 106
- References
- 73
- Citations by year
- 2026: 3 · 2025: 5 · 2024: 8 · 2023: 4 · 2022: 8 · 2021: 9 · 2020: 12 · 2019: 8 · 2018: 8 · 2017: 15 · 2016: 10 · 2015: 9 · 2014: 6 · 2013: 1
- FWCI
- 26.85
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Social and Personality Psychology Compass (publishedVersion)
- Topics
- Social Sciences › Sociology and Political Science › Social and Intergroup Psychology
- Social Sciences › Sociology and Political Science › Religion and Society Interactions
- Life Sciences › Neuroscience › Cognitive Neuroscience › Psychology of Moral and Emotional Judgment
- Keywords
- atheists, moralizing gods, religious beliefs, prejudice reduction, moral psychology, evolutionary psychology, cultural psychology, social psychology of religion
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