The missing pieces in the scientific study of bodily awareness
Abstract
Research on bodily awareness has focused on body illusions with an aim to explore the possible dissociation of our bodily awareness from our own body. It has provided insights into how our sensory modalities shape our sense of embodiment, and it has raised important questions regarding the malleability of our sense of ownership over our own body. The issue, however, is that this research fails to consider an important distinction in how we experience our body. There are indeed two ways in which we can be aware of our body: via observational awareness, which involves attending to the body as an object, and via non-observational awareness, where the body is given as the subject of experience and does not involve attention. The research to date has focused on the former—observational bodily awareness—and has left the latter—non-observational bodily awareness—in the dark. This is detrimental to ever formulating a complete account of how we are aware of our body. It is understandable, however, because of the inherent problem in studying non-observational bodily awareness: how would you instruct subjects to report on their unattended bodily awareness? In view to resolving this problem, I propose here a working hypothesis on the basis of research on interoception and the rubber hand illusion, and on the effect of meditation on awareness and attention. This working hypothesis can show us a way to begin studying non-observational bodily awareness, and finally build a complete theory of bodily awareness.
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There are two modalities of body awareness: observational awareness (attending to the body as an object) and non-observational awareness (the body as subject of experience, without intentional attention).
“This implies two modalities of body awareness: observational awareness, which involves attending to the body as an object, and non-observational awareness, where the body is given as the subject of experience and does not involve intentional attention [23].”
From Interoceptive Ability and Emotion Regulation in Mind–Body Interventions: An Integrative Review (2024) · cites this paper as [23]
Phenomenological methods can help better understand how interoceptive ability shapes consciousness at both pre-reflective and attentional levels of embodied awareness.
“In this regard, phenomenological methods, which investigate how the subject makes sense of her own lived experience in the world, can help us to better understand how interoceptive ability shapes consciousness at both the pre-reflective and attentional level of embodied awareness, also known as observational and non-observational awareness [23].”
From Interoceptive Ability and Emotion Regulation in Mind–Body Interventions: An Integrative Review (2024) · cites this paper as [23]
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- Authors
- Kühle, L.
- Affiliations
- Illinois State University (US)
- Corresponding author
- Kühle, Lana
- Venue
- Philosophical Psychology
- Publisher
- Informa UK Limited
- Published
- 2017-05-04
- Volume
- 30
- Issue
- 5
- Pages
- 571-593
- ISSN
- 0951-5089 (ISSN-L)
- 1465-394X
- OpenAlex
- W2611525614
- Cited by
- 6
- References
- 59
- Citations by year
- 2024: 1 · 2023: 1 · 2021: 2 · 2018: 2
- FWCI
- 0.71
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Philosophical Psychology (publishedVersion)
- Topics
- Social Sciences › Psychology › Experimental and Cognitive Psychology › Philosophy and Theoretical Science
- Life Sciences › Neuroscience › Cognitive Neuroscience › Embodied and Extended Cognition
- Physical Sciences › Computer Science › Human-Computer Interaction › Virtual Reality Applications and Impacts
- Keywords
- body awareness, body illusions, embodiment, body ownership, interoception, rubber hand illusion, meditation, attention
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