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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose
Abstract
Cognitive theories of religion have postulated several cognitive biases that predispose human minds towards religious belief. However, to date, these hypotheses have not been tested simultaneously and in relation to each other, using an individual difference approach. We used a path model to assess the extent to which several interacting cognitive tendencies, namely mentalizing, mind body dualism, teleological thinking, and anthropomorphism, as well as cultural exposure to religion, predict belief in God, paranormal beliefs and belief in life's purpose. Our model, based on two independent samples (N=492 and N=920) found that the previously known relationship between mentalizing and belief is mediated by individual differences in dualism, and to a lesser extent by teleological thinking. Anthropomorphism was unrelated to religious belief, but was related to paranormal belief. Cultural exposure to religion (mostly Christianity) was negatively related to anthropomorphism, and was unrelated to any of the other cognitive tendencies. These patterns were robust for both men and women, and across at least two ethnic identifications. The data were most consistent with a path model suggesting that mentalizing comes first, which leads to dualism and teleology, which in turn lead to religious, paranormal, and life's-purpose beliefs. Alternative theoretical models were tested but did not find empirical support.
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“Rather, rates of belief in paranormal and otherwise supramundane but non-religious phenomena such as ghosts, UFOs and other mythical creatures remain as high as ever (Baker and Draper 2010; Persinger 2001; Willard and Norenzayan 2013).”
From Cultural Evolution of Religion, Spirituality and Ritual: Impacts On Human Cooperation (2024) · cites this paper as Willard and Norenzayan 2013
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“Recent evidence that acceptance of teleological explanations is related to belief in God, as well as to belief in Nature as a powerful “being” (Kelemen et al., 2013; see also Willard & Norenzayan, 2013), is consistent with this suggestion.”
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Metadata
- Authors
- Willard, A. K., & Norenzayan, A.
- Affiliations
- University of British Columbia (CA)
- Corresponding author
- Willard, Aiyana K.
- ORCID
- Willard, Aiyana K.
- Venue
- Cognition
- Publisher
- Elsevier BV
- Published
- 2013-11
- Volume
- 129
- Issue
- 2
- Pages
- 379-391
- ISSN
- 0010-0277 (ISSN-L)
- OpenAlex
- W2149140482
- Cited by
- 300
- References
- 94
- Citations by year
- 2026: 16 · 2025: 15 · 2024: 15 · 2023: 16 · 2022: 41 · 2021: 35 · 2020: 37 · 2019: 31 · 2018: 21 · 2017: 26 · 2016: 23 · 2015: 15 · 2014: 9
- FWCI
- 17.87
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Cognition (publishedVersion)
- PubMed (publishedVersion)
- Funders
- Social Sciences and Humanities Research Council of Canada
- Topics
- Social Sciences › Health › Religion, Spirituality, and Psychology
- Social Sciences › Psychology › Social Psychology › Paranormal Experiences and Beliefs
- Social Sciences › Arts and Humanities › Philosophy › Study and Philosophy of Religion
- Keywords
- cognitive biases, religious beliefs, supernatural beliefs, mentalization, mind-body dualism, teleological thinking, anthropomorphism, Christianity, individual differences, mediation
- MeSH terms
- Adolescent, Adult, Aged, Aged, 80 and over, Canada, Cognition, Female, Humans, Male, Middle Aged, Models, Psychological, Parapsychology, Religion and Psychology, United States, Young Adult, Theory of Mind
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