Cited by 522Mindfulness and Compassion InterventionsReligion, Spirituality, and PsychologyPhilosophy and Theoretical Science

Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions

Travis, Fred, Shear, Jonathan·2010·Consciousness and Cognition

Abstract

This paper proposes a third meditation-category--automatic self-transcending--to extend the dichotomy of focused attention and open monitoring proposed by Lutz. Automatic self-transcending includes techniques designed to transcend their own activity. This contrasts with focused attention, which keeps attention focused on an object; and open monitoring, which keeps attention involved in the monitoring process. Each category was assigned EEG bands, based on reported brain patterns during mental tasks, and meditations were categorized based on their reported EEG. Focused attention, characterized by beta/gamma activity, included meditations from Tibetan Buddhist, Buddhist, and Chinese traditions. Open monitoring, characterized by theta activity, included meditations from Buddhist, Chinese, and Vedic traditions. Automatic self-transcending, characterized by alpha1 activity, included meditations from Vedic and Chinese traditions. Between categories, the included meditations differed in focus, subject/object relation, and procedures. These findings shed light on the common mistake of averaging meditations together to determine mechanisms or clinical effects.

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Crossref · 10.1016/j.concog.2010.01.007

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  • Meditation procedures that do not result in increases in theta, and meditation procedures with a clear lack of therapeutic goal, fall outside the definition of hypnosis.

    “We have already mentioned two of these: meditation procedures that do not result in increases in theta (and there are some of these, e.g., Chiesa & Serretti, 2010; Fell, Axmacher, & Haupt, 2010; Travis & Shear, 2010), as well as meditation procedures that have a clear lack of therapeutic goal; i.e., a lack of even an implicit suggestion – meditation for meditation's sake alone.”

    From Brain oscillations, hypnosis, and hypnotizability (2015) · cites this paper as Travis & Shear, 2010

  • It cannot be generalized that all types of meditation or mindfulness practice would result in similar clinical effects.

    “However, we cannot generalize that all types of meditation or mindfulness practice would result in similar clinical effects [30].”

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Authors
Travis, F., & Shear, J.
Affiliations
Virginia Commonwealth University (US)
Corresponding author
Travis, Fred
Venue
Consciousness and Cognition
Publisher
Elsevier BV
Published
2010-12
Volume
19
Issue
4
Pages
1110-1118
ISSN
1053-8100 (ISSN-L)
OpenAlex
W2164848263
Cited by
522
References
84
Citations by year
2026: 26 · 2025: 37 · 2024: 25 · 2023: 57 · 2022: 36 · 2021: 29 · 2020: 42 · 2019: 29 · 2018: 32 · 2017: 35 · 2016: 33 · 2015: 33 · 2014: 32 · 2013: 25 · 2012: 29
FWCI
26.38
Type
journal article
Language
en
Open access
closed
Locations
  • Consciousness and Cognition (publishedVersion)
  • PubMed (publishedVersion)
  • VCU Scholars Compass (Virginia Commonwealth University) (submittedVersion)
Topics
  • Social Sciences › Psychology › Clinical Psychology › Mindfulness and Compassion Interventions
  • Social Sciences › Health › Religion, Spirituality, and Psychology
  • Social Sciences › Psychology › Experimental and Cognitive Psychology › Philosophy and Theoretical Science
Keywords
meditation, focused attention, EEG frequency bands, Tibetan Buddhist meditation, Buddhist meditation
MeSH terms
Attention, Awareness, Brain, Buddhism, Cognition, Electroencephalography, Empathy, Female, Frontal Lobe, Humans, Male, Middle Aged, Object Attachment, Regional Blood Flow, Religion and Psychology, Hinduism, Tibet, Meditation, Brain Waves

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