Explanation and Understanding
Open accessAbstract
The study of explanation, while related to intuitive theories, concepts, and mental models, offers important new perspectives on high-level thought. Explanations sort themselves into several distinct types corresponding to patterns of causation, content domains, and explanatory stances, all of which have cognitive consequences. Although explanations are necessarily incomplete—often dramatically so in laypeople—those gaps are difficult to discern. Despite such gaps and the failure to recognize them fully, people do have skeletal explanatory senses, often implicit, of the causal structure of the world. They further leverage those skeletal understandings by knowing how to access additional explanatory knowledge in other minds and by being particularly adept at using situational support to build explanations on the fly in real time. Across development and cultures, there are differences in preferred explanatory schemes, but rarely are any kinds of schemes completely unavailable to a group.
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Providing an explanation in the wrong way (explaining badly) might exacerbate the problem or make things worse.
“This is problematic because providing an explanation in the wrong way might exacerbate the problem-for instance by demonstrating to people how very little sense they can make of certain decisions affecting them (Keil, 2006, p. 229).”
From Hidden Risks: Artificial Intelligence and Hermeneutic Harm (2025) · cites this paper as Keil, 2006
The Introduction (page unavailable in our copy) says explanations can fail when they omit essential details or provide too much, and that trying to explain can expose gaps in understanding. It does not establish the cited sentence’s specific example: that a poorly given explanation worsens a problem by showing people how little sense they can make of decisions affecting them. (LLM, conf=0.82)
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“This is problematic because providing an explanation in the wrong way might exacerbate the problem—for instance by demonstrating to people how very little sense they can make of certain decisions affecting them (Keil, 2006 , p. 229).”
- Authors
- Keil, F. C.
- Affiliations
- Yale University (US)
- Corresponding author
- Keil, Frank C.
- ORCID
- Keil, Frank C.
- Venue
- Annual Review of Psychology
- Publisher
- Annual Reviews
- Published
- 2006-01-01
- Volume
- 57
- Issue
- 1
- Pages
- 227-254
- ISSN
- 0066-4308 (ISSN-L)
- 1545-2085
- PMC
- PMC3034737
- OpenAlex
- W2119858020
- Cited by
- 1,350
- References
- 9
- Citations by year
- 2026: 27 · 2025: 35 · 2024: 53 · 2023: 41 · 2022: 35 · 2021: 72 · 2020: 65 · 2019: 76 · 2018: 59 · 2017: 73 · 2016: 66 · 2015: 72 · 2014: 85 · 2013: 75 · 2012: 79
- FWCI
- 52.02
- Type
- journal article
- Language
- en
- Open access
- green
- www.ncbi.nlm.nih.gov
- Locations
- Annual Review of Psychology (publishedVersion)
- PubMed (publishedVersion)
- PubMed Central (acceptedVersion)
- Funders
- National Institutes of Health
- Eunice Kennedy Shriver National Institute of Child Health and Human Development (R37HD023922)
- Topics
- Social Sciences › Arts and Humanities › History and Philosophy of Science › Philosophy and History of Science
- Social Sciences › Psychology › Developmental and Educational Psychology › Child and Animal Learning Development
- Social Sciences › Education › Science Education and Pedagogy
- Keywords
- explanation, understanding, causal reasoning, mental models, intuitive theories, explanatory knowledge, causal structure
- MeSH terms
- Affect, Cognition, Culture, Humans, Illusions, Logic, Psychological Theory, Verbal Behavior, Intuition
About these checks
Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
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