Cited by 622Gender, Feminism, and MediaGender and Feminist StudiesGender, Sexuality, and Education

Teen girls, sexual double standards and ‘sexting’: Gendered value in digital image exchange

Open access
Ringrose, Jessica, Harvey, Laura, Gill, Rosalind, Livingstone, Sonia·2013·Feminist Theory

Abstract

This article explores gender inequities and sexual double standards in teens’ digital image exchange, drawing on a UK qualitative research project on youth ‘sexting’. We develop a critique of ‘postfeminist’ media cultures, suggesting teen ‘sexting’ presents specific age and gender related contradictions: teen girls are called upon to produce particular forms of ‘sexy’ self display, yet face legal repercussions, moral condemnation and ‘slut shaming’ when they do so. We examine the production/circulation of gendered value and sexual morality via teens’ discussions of activities on Facebook and Blackberry. For instance, some boys accumulated ‘ratings’ by possessing and exchanging images of girls’ breasts, which operated as a form of currency and value. Girls, in contrast, largely discussed the taking, sharing or posting of such images as risky, potentially inciting blame and shame around sexual reputation (e.g. being called ‘slut’, ‘slag’ or ‘sket’). The daily negotiations of these new digitally mediated, heterosexualised, classed and raced norms of performing teen feminine and masculine desirability are considered.

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  • Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    Part of the performance of masculinity includes a masculine code of honour of not revealing the faces of the images of girls a boy has been sent.

    “Part of the performance of masculinity here includes what Kamal describes as a kind of masculine code of honour of not revealing the faces of the images of the girls he's been sent, although this possibility is potentially open to him, as explored next.”
    Quote in the paperSubstantial claim
  • Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    Negotiating images contributes to a peer hierarchy where boys and girls stake out positions in the popularity ratings.

    “Negotiating images contributes to a peer hierarchy where boys and girls stake out positions in the popularity ratings.”
    Quote in the paperSubstantial claim
  • Findingnone given
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    One way boys could gain ratings was by collecting, tagging, sending and showing pictures of girls' bodies, particularly their breasts.

    “One way boys could gain ratings was by collecting, tagging, sending and showing pictures of girls' bodies, particularly their breasts.”
    Quote in the paperSubstantial claim
  • Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    There is value for Kaja in showing the visual currency and proof of images to friends, revealing his popularity and power.

    “There is value for Kaja in showing the visual currency and proof of the images to his friends, revealing his popularity and power.”
    Quote in the paperNot a substantial claim
  • Findingown data
    § BBM Pin Broadcasts and describing girls' bodies

    Pin broadcast descriptions on Blackberry Messenger encode sexual and gendered discourses.

    “The description linked to the pin is an easy way in which pin broadcasts encode sexual and gendered discourses, as discussed by this year 8 girls' focus group:”
    Quote in the paperSubstantial claim
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    Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    Tarek asks for pictures but never sends ones of himself.

    “Tarek explains that while he asks for pictures he never sends ones of himself.”
    Quote in the paperNot a substantial claim
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    Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    A picture has greater value the more popular and less likely a girl is to send it; gaining a scarce image demonstrates a boy's powers of persuasion or desirability.

    “He adds that a picture has greater value the more popular and therefore less likely a girl is to send it -gaining a scarce image demonstrates his own powers of persuasion or desirability.”
    Quote in the paperSubstantial claim
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    Findingreasoning
    § BBM Pin Broadcasts and describing girls' bodies

    It is taken by girls as a sign of attractiveness to be asked for a 'special photo', and there is a matching norm of desirable masculinity for boys to be able to negotiate the 'ask'.

    “Specifically, it is taken by girls as a sign of their attractiveness to be asked for a 'special photo', just as there is a matching norm of desirable masculinity for boys to be able to negotiate the 'ask' for the photo.”
    Quote in the paperNot a substantial claim
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    Findingown data
    § BBM Pin Broadcasts and describing girls' bodies

    'Tits and bum' are the prime bodily properties in these descriptions, and they operate in racialised and classed ways.

    “'Tits and bum' are the prime bodily properties, and these operate in racialised and classed ways.”
    Quote in the paperSubstantial claim
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    Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    Kaja and Kamal both talked about having 30 images on their phone, indicating a considerable degree of popularity and desirability.

    “Kaja (year 10) and Kamal (year 8) both talked about having 30 images on their phone, indicating a considerable degree of popularity and desirability:”
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    Findingown data
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    Having an image specially made for you is better than being sent one 'on file'.

    “Also having an image specially made for you is better than being sent one 'on file', so to speak.”
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  • Probably not a substantial claim: may not pass S3 (load-bearing).

    Findingown data
    § BBM Pin Broadcasts and describing girls' bodies

    Descriptions of girls in pin broadcasts generate interaction that enables going 'a step closer in the friendship'.

    “However, he adds, the benefit of such descriptions of girls includes generating an interaction that enables going 'a step closer in the friendship.'”
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    Findingown data
    § Linking up: online meets offline

    In one year 8 girls' focus group, participants discussed a boy in their network who had an image of a girl's head above a penis as his BBM default photo.

    “Year 8 girls in one focus group discussed how a boy in their network currently had an image of a girl's head above a penis as his BBM default photo.”
    Quote in the paperNot a substantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Kaja describes the girl who tagged him as having 'no shame', while he both claims value from the picture and affectively distances himself from it and from her as 'nothing I ain't seen before'.

    “As Kaja says, the girl who did this has 'no shame' (a moral marker about her sexuality) while he himself both claims value from the picture and affectively disclaims it (and her) as 'nothing I ain't seen before'.”
    Quote in the paperSubstantial claim
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    Findingown data
    § Linking up: online meets offline

    Cherelle deleted the contact but was left with the affective residue that he knew where she lived, and because BBM requests happened daily at school she insisted it was not a joke.

    “Cherelle deleted the contact, but she was left with the affective residue that this contact 'knows' where she lives; and with BBM requests happening daily at school she was adamant it was 'not a joke'.”
    Quote in the paperSubstantial claim
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    Findingcitation
    § Linking up: online meets offline

    Girls in the study knew about 'stranger danger', and some regarded requests for sexual acts during 'linking' as threatening.

    “The girls were very aware of 'stranger danger' (Guo, 2008), and some found requests for sexual acts if they 'linked' threatening.”
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    • cites Guo, 2008

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    Findingown data
    § Linking up: online meets offline

    The girls suggested that it was other, 'stupid' girls who might meet boys, not themselves.

    “Still, they were inclined to suggest that other 'stupid' girls might meet up with guys but they wouldn't.”
    Quote in the paperNot a substantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Boys gain 'ratings' and 'respect' for requesting an image, while girls are called 'skets' for supplying it.

    “As before, boys get 'rated' and 'respect' for asking for an image and girls get called 'skets' for supplying it.”
    Quote in the paperSubstantial claim
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    Findingown data
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    Boys and girls alike called girls who sent images 'skets' and said they lacked self-respect, which fits familiar double standards.

    “However, consonant with familiar double standards, both boys and girls and girls described girls who sent images as 'skets' who lack self-respect.”
    Quote in the paperSubstantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    The discussion shows a sexual double standard: boys are admired as 'sick' if seen to have sex, while girls who send images are called 'skets'.

    “The discussion points to a sexual double standard -boys are 'sick' (a current term of admiration in the UK context) if they are seen (through photographic evidence, for instance) to have sex whereas the girls who send images are 'skets'.”
    Quote in the paperSubstantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Although both boys and girls are criticised, only girls are repeatedly called 'stupid'.

    “Though both boys and girls are criticised, only the girls are called 'stupid' (repeatedly so by Irina).”
    Quote in the paperSubstantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Although Demi's brother confronts the boy who keeps such photos, Kylie still places moral responsibility mainly on the girl who sent them, even while she also criticises boys' behaviour.

    “And although Demi's brother seems to attack the boy who keeps such photos, Kylie still attributes moral responsibility primarily to the girl who sent them, notwithstanding her critique of boys' behaviour also.”
    Quote in the paperSubstantial claim
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    Findingnone given
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Kaja shifts easily from saying girls who send pictures do not respect themselves to saying he would not respect them.

    “Interestingly, Kaja moves easily from positioning girls who send pictures as not respecting themselves to explaining that he wouldn't respect them.”
    Quote in the paperNot a substantial claim
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    Findingown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    In a competitive exchange game, boys use BBM to ask girls to write the boy's name on their body, and the best image would win and become his default photo.

    “In competitive game of exchange, the boys use BBM to send requests for girls to write his name on their body, and the best image would win (and become his default photo).”
    Quote in the paperNot a substantial claim
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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    The idea that self-sexualising through sexting images puts girls at moral risk of exploitation works through the sexual double standard that positions girls' sexuality as pure and at risk of contamination through active desire and positions girls as responsible for protecting the virginal body from aggressive male sexuality.

    “The idea that self-sexualising through sexting images puts girls at moral risk of exploitation works through the age-old sexual double standard that not only positions girls' sexuality as something pure and at risk of contamination through active desire (Jackson and Cram, 2003) but also positions girls as responsible for protecting the virginal body from hard-wired aggressive male sexuality (Holl”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Jackson and Cram, 2003

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    • cites Holland et al., 1998

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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    The objectification and 'sexualisation' of men through widespread consumption of images of the ideal male body arguably results in a democratization of looking for women and men.

    “In parallel, we are witnessing the objectification and 'sexualisation' of men, through widespread consumption of images of the ideal male body, arguably resulting in a democratization of looking for women (and men) (Gill et al., 2005;Gill,2012).”
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    • cites Gill et al., 2005

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    • cites Gill,2012

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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    Some sexually explicit images of minors fall foul of laws on pornography, amplifying public anxieties over the sexualisation of childhood and girlhood.

    “However, the fact that some of these images fall foul of laws on pornography (traditionally legal only if images of adults not minors) has amplified public anxieties over the sexualisation of childhood and girlhood (Arcabascio, 2010;Sacco et al., 2010;Wolak and Finkelhor, 2011).”
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    • cites Arcabascio, 2010

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    • cites Sacco et al., 2010

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    • cites Wolak and Finkelhor, 2011

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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    The concept of 'postfeminism' helps unpack and critique a contemporary sensibility that positions society as 'beyond' feminism, where feminist goals of social and political equality are supposed to have been met, making feminism obsolete.

    “The concept of 'postfeminism' helps unpack and critique a contemporary sensibility that positions society as 'beyond' feminism, where it is supposed that feminist goals of social and political equality have been met, making the need for feminism now obsolete (Gill, 2007;McRobbie, 2008;Ringrose, 2013).”
    Quote in the paperSubstantial claim0 of 3 sources checked
    • cites Gill, 2007

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    • cites McRobbie, 2008

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    • cites Ringrose, 2013

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    Interpretationnone given
    § Abstract

    Online digital content and networks are inextricably linked to offline lives and experiences.

    “The paper illustrates how online digital content and networks are inextricably linked to offline lives and experiences; and concludes by outlining the urgent need to address the gender inequity issues highlighted by practices of teen 'sexting'.”
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    Study design and conductnone given
    § Research methodology

    The research received research ethics approval.

    “Having negotiated access to the school, and gained research ethics approval, the (female) interviewersfoot_2 worked with children aged 12-13 (UK Year 8) and 14-15 (Year 10), inviting them to reflect on both present and earlier experiences since the start of their secondary education (which in the UK begins around 11 years old).”
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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    The implicit message in anti-sexting narratives is that responsibility for an image lies with its producer or sender rather than its receiver, resulting in victim-blaming and 'slut shaming'.

    “The implicit message in this and other anti-sexting narratives is that responsibility for an image lies with its producer/sender not its receiver, resulting in a form of victim-blaming (Hasinoff, 2012) that illustrates what commentators have called 'slut shaming ' (Albury, 2012).”
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    • cites Hasinoff, 2012

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    • cites Albury, 2012

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    Premisecitation
    § Research methodology

    Young people are sexual beings with a right to communicate in privacy to explore sexuality, intimacy and relationships.

    “Our starting point was the recognition young people are sexual beings with a right to communicate in privacy so as to explore their sexuality, intimacy and relationships (Lerum and Dworkin, 2009).”
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    • cites Lerum and Dworkin, 2009

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    Premisecitation
    § Research methodology

    Previous youth and new media research reveals that young people are deeply attached to digital communication and technology and find digital flirtation and sexual communication pleasurable, exciting and fun.

    “Previous youth and new media research reveals that young people are deeply attached to digital communication and technology and find digital flirtation and sexual communication pleasurable, exciting and fun (boyd, 2008;Livingstone, 2008), a vital part of the 'drama' of the peer culture (Marwick and boyd, 2011).”
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    • cites boyd, 2008

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    • cites Livingstone, 2008

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    • cites Marwick and boyd, 2011

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    Interpretationcitation
    § Getting 'ratings': performing masculinity through the visual proof of image exchange

    An image can be exchanged or looked upon by others, and it proves that a boy is himself both desired and desirous.

    “Recall Skegg's (2004) deployment of the concepts of use-value and exchange-value as we map the multiple ways that value flows through these images in a heterosexualized, affective economy of flirting: an image can be exchanged or looked upon by others, and it proves that a boy is himself both desired and desirous.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Skeggs, 2004

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    Interpretationcitation
    § BBM Pin Broadcasts and describing girls' bodies

    The sexual double standard of female passivity and male action is replicated, but social implications are altered by affordances of sexting: persistence, manipulation, uncertain audiences, and possible illegality.

    “While this replicates the familiar sexual double standard of female passivity and male action, the social implications are now altered because the affordances (boyd, 2008) of sexting include persistence (images once sent cannot be withdrawn or deleted), manipulation and uncertain audiences (they may be further edited or circulated), and even possible illegality (if sexually explicit).”
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    • cites boyd, 2008

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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    Within contemporary 'postfeminist' media culture, researchers have argued that the 'sexualisation' of the adult, particularly female body is taken for granted, normal and banal.

    “Within this contemporary 'postfeminist' media culture, researchers have argued that the 'sexualisation' of the adult, particularly female body is, therefore, taken for granted, normal and banal (Atwood, 2009;Evans and Riley, 2011).”
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    • cites Atwood, 2009

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    • cites Evans and Riley, 2011

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    Premisecitation
    § Research methodology

    Surveys have found highly variable rates of sexting depending on what is measured.

    “Surveys have found highly variable rates of sexting, depending on just what is being measured (Lounsbury, Mitchell, and Finkelhor, 2011), although USA, UK and EU research suggests that typically around 15 per cent of teenagers report sending or receiving sexual messages while only some 3 per cent admit to creating or sending nude images (Lenhart, 2009;Livingstone, et al, 2010).”
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    • cites Lounsbury, Mitchell, and Finkelhor, 2011

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    Study design and conductcitation
    § Research methodology

    The study used a multi-method design integrating focus groups, follow-up individual interviews with 35 young people, and analysis of their online posts on Facebook and Blackberry.

    “Our multi-method design integrated focus groups and follow up individual interviews with 35 young people, together with an analysis of their online posts on Facebook and Blackberry (for details, see Ringrose, Gill, Livingstone and Harvey, 2012).”
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    • cites Ringrose, Gill, Livingstone and Harvey, 2012

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    Premisecitation
    § Re-examining teen sexting practices and the construction of gendered value and morality

    Social networking sites enable the construction of a textual and visual cybersubjectivity that gains meaning through embedding in a digitally 'networked public'.

    “Social networking sites enable the construction of a textual and visual cybersubjectivity that gains meaning through embedding in a digitally 'networked public' (boyd, 2008;Papacharissi, 2009).”
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    • cites boyd, 2008

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    • cites Papacharissi, 2009

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    Premisecitation
    § Re-examining teen sexting practices and the construction of gendered value and morality

    Researchers exploring gender dynamics on social networking sites argue that the architecture of the sites encourages visual, bodily 'objectification', with intensified forms of rating and comparison commonly practiced in relation to women though also found in the online 'gay' community.

    “Researchers exploring gender dynamics on social networking sites argue that the very architecture of the sites encourages visual, bodily 'objectification', with intensified forms of rating and comparison commonly practiced in relation to women though also found in the online 'gay' community (Manago et al., 2009;Siiback, 2010;Dobson, 2011).”
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    • cites Manago et al., 2009

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    • cites Siiback, 2010

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    • cites Dobson, 2011

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    Premisecitation
    § Research methodology

    USA, UK and EU research suggests typically around 15 per cent of teenagers report sending or receiving sexual messages while only about 3 per cent admit to creating or sending nude images.

    “although USA, UK and EU research suggests that typically around 15 per cent of teenagers report sending or receiving sexual messages while only some 3 per cent admit to creating or sending nude images (Lenhart, 2009;Livingstone, et al, 2010).”
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    • cites Lenhart, 2009

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    • cites Livingstone, et al, 2010

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    Premisecitation
    § Postfeminist looking, 'sexualisation' and 'sexting': What's the problem?

    In popular culture, second wave feminist critiques of sexual objectification are overturned through an increasing 'sexualisation of culture', where self-objectification for girls and women is re-interpreted as a site of sexual liberation, value and pleasure.

    “Applying this concept to popular culture, research has explored how second wave feminist critiques of sexual objectification are overturned through what has been termed an increasing 'sexualisation of culture'.Here, self-objectification, particularly for girls and women, is re-interpreted not as oppressive but as constituting a prime site of sexual liberation, value and pleasure (Gill, 2007).”
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    • cites Gill, 2007

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    Study design and conductcitation
    § Research methodology

    The study followed McClelland and Fine's (2008) 'intensity sampling', focusing on demonstrative cases to explore 'sexting' experiences in depth.

    “Specifically, we followed McClelland and Fine's (2008) 'intensity sampling' where we focused on demonstrative cases to explore the 'sexting' experiences in depth.”
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    • cites McClelland and Fine's (2008)

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    Interpretationcitation
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    This carries forward older gendered power relations that treat girls' bodies as implicit carriers of sexual morality, and the fit between technology's affordances and peer culture makes this more persuasive.

    “This extends the reach of long-established gendered power relations according to which girls' bodies are configured as implicit bearers of sexual morality (McClintock, 1995), and is made all the more persuasive through the fit between the affordances of the technology and the nature of peer cultureambiguous in form yet able to produce competitive values, playful in style, yet harsh in its normat”
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    • cites McClintock, 1995

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    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    For boys, acquiring images can serve as proof of desirability and access to girls' bodies, forming new norms of masculinity and masculine performance.

    “Meanwhile, for boys, acquiring images can work as proof of their desirability and access to girls' bodies, constituting new norms of masculinity and masculine performance.”
    Quote in the paperSubstantial claim
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    Interpretationcitation
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Girls conceal their sexual interest and desire, whereas boys' sexual interest and even aggressive, harassing propositions are treated as normal for successful masculinity.

    “Thus girls find themselves hiding sexual interest and desire (Tolman, 2002(Tolman, , 2012) ) while boys' sexual interest and even aggressive, harassing propositioning is normalised as part of successful masculinity.”
    Quote in the paperSubstantial claim0 of 2 sources checked
    • cites Tolman, 2002

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    • cites Tolman, 2012

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    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    For girls to gain 'respect' from boys and girls, they must perform a complex femininity: gain value from being asked for images, appear to resist sending them, deny having sent them, and project blame onto 'other' stupid girls.

    “Consequently, for girls to acquire 'respect' from both boys and girls means engaging in a complex performance of femininity where they gain value from being asked for images but have to be seen to resist sending images and deny the possibility of having done so, projecting this culpability onto 'other' stupid girls.”
    Quote in the paperSubstantial claim
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    Interpretationown data
    § Linking up: online meets offline

    In such scenarios, online and offline spheres are hard to separate, and the situation, legitimised by moral sexual double standards and aggressive masculinity, can threaten girls' safety and well-being.

    “In such scenarios, the online and offline spheres become difficult to separate, and the potential exists for the situation, legitimised through moral sexual double standards and performances of aggressive masculinity, to threaten girls' safety and well-being.”
    Quote in the paperSubstantial claim
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    Interpretationown data
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    Although 'stranger danger' is rare, the concerns girls voice daily about gender and sexual inequality in popular and everyday culture are mostly not heard at school or home.

    “In relation to e-safety campaigns, we observe that while 'stranger danger' (against which most children have now been warned) remains a rare threat, everyday girls' concerns about consequences of gender and sexual inequity in popular and everyday culture go largely unheard at school and home.”
    Quote in the paperSubstantial claim
    • Rests on an assumption: Stranger danger is a rare threat for young people.
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    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    At the same time, these images mark girls' bodies as devalued, carry affects, and delimit the acceptable boundaries of desirable female sexuality.

    “But they simultaneously mark out the girls' bodies as devalued, carrying a range of affects and working to delimit the acceptable boundaries of desirable female sexuality.”
    Quote in the paperSubstantial claim
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    Interpretationown data
    § Linking up: online meets offline

    When Cherelle refused on BBM to meet up or join banter about oral sex, the boy seemed to take this as a threat to his masculinity and became furious.

    “Here Cherelle's refusal on BBM to 'link up' or engage with banter around 'blows' seemed to threaten the boy's masculinity, at which point he 'became furious'.”
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    Interpretationcitation
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Although sexual double standards are not new, digital technology creates new routes for value to move through images and to become materially marked on particular bodies.

    “While such sexual double-standards are hardly new (Jackson and Cram, 2003), the technology provides new ways for value to circulate through images, becoming materially marked on particular bodies as part of that process.”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Jackson and Cram, 2003

      Not checked in the free run.

  • May combine two claims.

    Interpretationown data
    § Linking up: online meets offline

    The moral logic in the accounts is that the girl is responsible for performing the sexual act and also implicated herself by getting upset, so she is doubly condemned.

    “The moral logic presented here is that, firstly, the girl is responsible for having performed the sexual act and, secondly, she has implicated herself by getting upset.She is doubly condemned.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Girls write a boy's name on their cleavage, marking their bodies as property of particular boys, and tagging lets boys claim value from the posted picture.

    “Girls inscribe their cleavage with a boy's name, marking an inscribing their bodies as 'property' of particular boys, and 'tagging' allows the boys to claim value from the picture when posted online.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationcitation
    § Respect vs. 'skets': inscribing girls' bodies with shame

    The image becomes shameful because it links the girl to promiscuity, and this shame can also travel to the boy who engages with it, which is why Kaja works to distance himself from a relationship with the girl.

    “Affectively, the image itself becomes shameful as it associates the girl with promiscuity, although this shame can also 'travel' or affectively spread to him for engaging with the image, hence Kaja's complex work to distance himself from implication of relationship with the girl (Kofoed and Ringrose, 2012).”
    Quote in the paperSubstantial claim0 of 1 sources checked
    • cites Kofoed and Ringrose, 2012

      Not checked in the free run.

  • May combine two claims.

    Interpretationown data
    § Respect vs. 'skets': inscribing girls' bodies with shame

    Even when a boy takes the photo, the girl is held responsible for being in a position where he could take it, so blame falls on her for creating a morally suspect image.

    “Indeed, even if it is the boy who takes the photo, a girl should not be in any position where he can take a picture.Again, responsibility falls to the girl for constructing a morally suspect image.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    Receiving a request for a body image can itself confer value and may amount to a new standard of feminine desirability in current digital peer networks, akin to adult postfeminist media cultures.

    “Akin to adult 'postfeminst' media cultures, being asked for an image of one's body carries value, even constitutes a new norm of feminine desirability, within today's digital peer networks.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    Young people can delete unwanted images or block contacts, but they still must deal with gendered power inequalities around sexual reputation and new performative displays of ideal masculinity and femininity.

    “Young people can delete unwanted images or block certain peer contacts but must still deal with gendered power inequalities surrounding sexual reputation and new performative displays of ideal, desirable masculinity and femininity.”
    Quote in the paperSubstantial claim
  • May combine two claims.

    Interpretationreasoning
    § Conclusions: Addressing the gender inequities of teen 'sexting'

    Images exchanged in sexting have value for both boys and girls within the heterosexualized visual economy of peer networks, and this operates differently by gender.

    “Sexting images carry value for boys and girls as part of the heterosexualized visual economy in peer networks, and this works in gender specific ways.”
    Quote in the paperSubstantial claim
54 of 54
  • The paper relies on this without support.

    Blackberry Messenger smartphone technology is extraordinarily popular among UK teenagers because it is cheap and operates 'under the radar', making it very difficult for parents or the provider to monitor.

    “BBM smart phone technology has become extraordinarily popular among UK teenagers for its cheapness (at, during the research period, five pounds per month for unlimited messaging) and its operation 'under the radar', being very difficult for parents to oversee or for even the provider to monitor (compared, say, with the efforts Facebook maintains to 'police' what is posted upon it).”
  • The paper relies on this without support.

    Blackberry Messenger is the most popular social networking platform operated by Blackberry smartphones.

    “While Facebook and other applications can be accessed on Blackberry, the most popular social networking platform operated by Blackberry smart phones is Blackberry Messenger (widely called 'BBM' by teenagers).”
  • The paper relies on this without support.

    Stranger danger is a rare threat for young people.

    “while 'stranger danger' (against which most children have now been warned) remains a rare threat”
3 of 3

Claims other papers make about this one

Each is checked against this paper’s own text: does it say what the citing paper says it does?

Self-check

Percentages, sums and reported differences re-computed from the paper’s own numbers.

This check didn’t finish.

Cites

Flagged first, then by citations

2 of the 44 references couldn’t be matched to a known paper.

Research works printed but not linked: 8

  1. Arcabascio Catherine, 2010, Richmond Journal of Law and Technology, 1
  2. Attwood Feona, 2009, Mainstreaming Sex: The Sexualisation of Western Culture
  3. Guo Richard M., 2008, Berkeley Technology Law Journal, 23, 617
  4. Kofoed Jette, 2012, Discourse, 33, 5
  5. McClelland Sara I., 2008, The Methodological Dilemma: Critical and Creative Approaches to Qualitative Research, 232
  6. Ringrose Jessica, 2012, A Qualitative Study of Children, Young People and ‘Sexting’
  7. Sacco Dena T., 2010, ‘Sexting: Youth Practices and Legal Implications’. Berkman Center Research Publication No. 2010–8
  8. Skeggs Beverley, 2004, Class, Self, Culture

Cited by

Sorted by citations

Authors
Ringrose, J., Harvey, L., Gill, R., & Livingstone, S.
Affiliations
  • University of London (GB)
  • Brunel University of London (GB)
  • King's College London (GB)
  • London School of Economics and Political Science (GB)
Corresponding author
Ringrose, Jessica
Venue
Feminist Theory
Published
2013-11-14
Volume
14
Issue
3
Pages
305-323
ISSN
  • 1464-7001 (ISSN-L)
  • 1741-2773
OpenAlex
W2035588155
Cited by
618
References
44
Citations by year
2026: 28 · 2025: 42 · 2024: 41 · 2023: 53 · 2022: 40 · 2021: 73 · 2020: 62 · 2019: 70 · 2018: 74 · 2017: 44 · 2016: 44 · 2015: 32 · 2014: 12 · 2013: 3
FWCI
71.89
Type
journal article
Language
en
Open access
Locations
  • Feminist Theory (publishedVersion, public-domain)
  • Goldsmiths Research Online (acceptedVersion)
  • London School of Economics and Political Science Research Online (London School of Economics and Political Science) (acceptedVersion)
  • London School of Economics and Political Science Theses Online (London School of Economics and Political Science) (submittedVersion)
  • UCL Discovery (University College London) (submittedVersion)
  • Research Portal (King's College London) (submittedVersion)
  • NOVA (University of Newcastle Australia) (submittedVersion)
  • University of Brighton Repository (University of Brighton) (submittedVersion)
Topics
  • Social Sciences › Gender Studies › Gender, Feminism, and Media
  • Social Sciences › Gender Studies › Gender and Feminist Studies
  • Social Sciences › Gender Studies › Gender, Sexuality, and Education
Keywords
teen girls, sexting, sexual double standard, gendered values, postfeminism, slut-shaming, sexual morality, Facebook, blackberry, breast, sexual reputation, heteronormativity, youth sexuality, media culture

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