Awe, the diminished self, and collective engagement: Universals and cultural variations in the small self
Abstract
Awe has been theorized as a collective emotion, one that enables individuals to integrate into social collectives. In keeping with this theorizing, we propose that awe diminishes the sense of self and shifts attention away from individual interests and concerns. In testing this hypothesis across 6 studies (N = 2137), we first validate pictorial and verbal measures of the small self; we then document that daily, in vivo, and lab experiences of awe, but not other positive emotions, diminish the sense of the self. These findings were observed across collectivist and individualistic cultures, but also varied across cultures in magnitude and content. Evidence from the last 2 studies showed that the influence of awe upon the small self accounted for increases in collective engagement, fitting with claims that awe promotes integration into social groups. Discussion focused on how the small self might mediate the effects of awe on collective cognition and behavior, the need to study more negatively valenced varieties of awe, and other potential cultural variations of the small self. (PsycINFO Database Record
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Research on transcendent positive emotions, particularly awe, demonstrates that such emotions expand individuals' sense of social connectedness and increase identification with broader collective categories, thereby promoting generosity, helping, and cooperative behavior.
“Research on transcendent positive emotions, particularly awe, demonstrates that such emotions expand individuals’ sense of social connectedness and increase identification with broader collective categories, thereby promoting generosity, helping, and cooperative behavior (Bai et al., 2017; Piff et al., 2015; Stellar et al., 2017).”
From Peer Attachment and Prosocial Behavior: The Mediating Role of Positive Legal Emotion and the Moderating Effect of Social Exclusion (2026) · cites this paper as Bai et al., 2017
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The development of the Awe Experience Scale (AWE-S): A multifactorial measure for a complex emotion
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Awe as a Pathway to Mental and Physical Health
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Awe Weakens the Desire for Money
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Awe and the interconnected self
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Neural representations of awe: Distinguishing common and distinct neural mechanisms.
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The Potential Role of Awe for Depression: Reassembling the Puzzle
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Awe or horror: differentiating two emotional responses to schema incongruence
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The unique nature and psychosocial implications of awe
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Through the lens of a naturalist: How learning about nature promotes nature connectedness via awe
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L’Art Pour l’Art: Experiencing Art Reduces the Desire for Luxury Goods
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Contentment and Self-acceptance: Wellbeing Beyond Happiness
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Current Perspective on the Therapeutic Preset for Substance-Assisted Psychotherapy
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Neural Basis of Dispositional Awe
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Self-citationThe Social Effects of an Awesome Solar Eclipse
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Awe helps us remember why it is important to forget the self
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Influence of Positive and Threatened Awe on the Attitude Toward Norm Violations
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The Neural Correlate Difference Between Positive and Negative Awe
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Awe, ideological conviction, and perceptions of ideological opponents.
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Self-citationFeeling Is Believing: Inspiration Encourages Belief in God
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Kin relationality and ecological belonging: a cultural psychology of Indigenous transcendence
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Self-citationUncovering the Effects of Awe on Meaning in Life
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What does it mean to feel small? Three dimensions of the small self
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Awe, consumer conformity and social connectedness
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Self-citationPsychological richness offers a third path to a good life
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Awe promotes moral expansiveness via the small-self
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The territory effect: How awe reduces territoriality and enhances sharing intention
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How does nature heal tourists in the context of COVID-19? The perspective of the emotional mechanism
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- Authors
- Bai, Y., Maruskin, L. A., Chen, S., Gordon, A. M., Stellar, J. E., McNeil, G. D., Peng, K., & Keltner, D.
- Affiliations
- University of California, Berkeley (US)
- University of Toronto (CA)
- Tsinghua University (CN)
- ORCID
- Venue
- Journal of Personality and Social Psychology
- Published
- 2017-08
- Volume
- 113
- Issue
- 2
- Pages
- 185-209
- ISSN
- 0022-3514 (ISSN-L)
- 1939-1315
- OpenAlex
- W2613687067
- Cited by
- 476
- References
- 130
- Citations by year
- 2026: 61 · 2025: 78 · 2024: 64 · 2023: 66 · 2022: 56 · 2021: 38 · 2020: 30 · 2019: 28 · 2018: 20 · 2016: 35
- FWCI
- 30.56
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Journal of Personality and Social Psychology (publishedVersion)
- PubMed (publishedVersion)
- Funders
- John Templeton Foundation (38671)
- Topics
- Social Sciences › Psychology › Social Psychology › Psychological Well-being and Life Satisfaction
- Social Sciences › Psychology › Social Psychology › Emotions and Moral Behavior
- Social Sciences › Psychology › Social Psychology › Cultural Differences and Values
- Keywords
- awe, collective engagement, collective emotions, cultural variation, social integration, positive emotions, self-concept
- MeSH terms
- Adolescent, Adult, Aged, China, Cognition, Cross-Cultural Comparison, Ego, Emotions, Female, Humans, Individuality, Male, Middle Aged, Self Concept, United States, Young Adult
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Registry, retraction, Cites and statistics results are computed, not judged, with one exception: a printed reference that no index lists is read once by a model before it counts as a citation error. Claims are extracted by a model and kept only when their quote appears verbatim in the text; each cited source is then checked, with a model’s help, for whether it says what the claim relies on. Those verdicts can be wrong — read the claim’s quote and the cited source before relying on one.
Statistics and arithmetic are recomputed, not judged.
Confidence bands are shown only for fields calibrated on our annotated test set. None is calibrated yet, so no band is shown.
What counts as a claim ›How we measure confidence ›How we check this ›
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