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Believing what we do not believe: acquiescence to superstitious beliefs and other powerful intuitions
Abstract
Traditionally, research on superstition and magical thinking has focused on people's cognitive shortcomings, but superstitions are not limited to individuals with mental deficits. Even smart, educated, emotionally stable adults have superstitions that are not rational. Dual process models--such as the corrective model advocated by Kahneman and Frederick (2002, 2005), which suggests that System 1 generates intuitive answers that may or may not be corrected by System 2--are useful for illustrating why superstitious thinking is widespread, why particular beliefs arise, and why they are maintained even though they are not true. However, to understand why superstitious beliefs are maintained even when people know they are not true requires that the model be refined. It must allow for the possibility that people can recognize--in the moment--that their belief does not make sense, but act on it nevertheless. People can detect an error, but choose not to correct it, a process I refer to as acquiescence. The first part of the article will use a dual process model to understand the psychology underlying magical thinking, highlighting features of System 1 that generate magical intuitions and features of the person or situation that prompt System 2 to correct them. The second part of the article will suggest that we can improve the model by decoupling the detection of errors from their correction and recognizing acquiescence as a possible System 2 response. I suggest that refining the theory will prove useful for understanding phenomena outside of the context of magical thinking.
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“These tendencies are largely implicit and unconscious and feel quite naturally and self/evident when we are aware of these cognitive inclinations (Pronin et al., 2002; Risen, 2015; Korteling et al., 2018b).”
From Human- versus Artificial Intelligence (2021) · cites this paper as Risen, 2015
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Human- versus Artificial Intelligence
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“These tendencies are largely implicit and unconscious and feel quite naturally and self/evident when we are aware of these cognitive inclinations (Pronin et al., 2002; Risen, 2015; Korteling et al., 2018b).”
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Miserliness in human cognition: the interaction of detection, override and mindware
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Metadata
- Authors
- Risen, J. L.
- Affiliations
- University of Chicago (US)
- Corresponding author
- Risen, Jane L.
- ORCID
- Risen, Jane L.
- Venue
- Psychological Review
- Published
- 2016-03
- Volume
- 123
- Issue
- 2
- Pages
- 182-207
- ISSN
- 0033-295X (ISSN-L)
- 1939-1471
- OpenAlex
- W1774007993
- Cited by
- 221
- References
- 165
- Citations by year
- 2026: 15 · 2025: 27 · 2024: 17 · 2023: 24 · 2022: 23 · 2021: 24 · 2020: 21 · 2019: 19 · 2018: 23 · 2017: 22 · 2016: 6
- FWCI
- 27.81
- Type
- journal article
- Language
- en
- Open access
- closed
- Locations
- Psychological Review (publishedVersion)
- PubMed (publishedVersion)
- Funders
- University of Chicago Booth School of Business
- Topics
- Social Sciences › Psychology › Social Psychology › Paranormal Experiences and Beliefs
- Social Sciences › Decision Sciences › General Decision Sciences › Decision-Making and Behavioral Economics
- Social Sciences › Psychology › Social Psychology › Psychology of Social Influence
- Keywords
- superstition, magical thinking, acquiescence, dual-process models, System 1, System 2, intuitive thinking, error detection, belief maintenance, cognitive biases
- MeSH terms
- Humans, Magic, Models, Psychological, Superstitions, Thinking, Intuition
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